24 `God, who did make the world, and all things in it, this One, of heaven and of earth being Lord, in temples made with hands doth not dwell,
But, is it true? -- God dwelleth on the earth! lo, the heavens, and the heavens of the heavens do not contain Thee, how much less this house which I have builded!
`But the Most High in sanctuaries made with hands doth not dwell, according as the prophet saith:
`Lo, to Jehovah thy God `are' the heavens and the heavens of the heavens, the earth and all that `is' in it;
The heavens -- the heavens `are' Jehovah's, And the earth He hath given to sons of men,
and they having heard, with one accord did lift up the voice unto God, and said, `Lord, thou `art' God, who didst make the heaven, and the earth, and the sea, and all that `are' in them,
and saying, `Men, why these things do ye? and we are men like-affected with you, proclaiming good news to you, from these vanities to turn unto the living God, who made the heaven, and the earth, and the sea, and all the things in them;
ye worship what ye have not known; we worship what we have known, because the salvation is of the Jews; but, there cometh an hour, and it now is, when the true worshippers will worship the Father in spirit and truth, for the Father also doth seek such to worship him;
In that hour was Jesus glad in the Spirit, and said, `I do confess to thee, Father, Lord of the heaven and of the earth, that Thou didst hide these things from wise men and understanding, and didst reveal them to babes; yes, Father, because so it became good pleasure before Thee.
Thus do ye say to them, The gods Who the heavens and earth have not made, They do perish from the earth, And from under these heavens.
(for is it true? -- God dwelleth with man on the earth! Lo, the heavens, and the heavens of the heavens, do not contain Thee, how much less this house that I have built?)
and who doth retain strength to build to Him a house, for the heavens, even the heavens of the heavens, do not contain Him? and who `am' I that I do build to Him a house, except to make perfume before Him?
`Ah, Lord Jehovah, lo, Thou hast made the heavens and the earth by Thy great power, and by Thy stretched-out arm; there is nothing too wonderful for Thee:
for every house is builded by some one, and He who the all things did build `is' God,
in these last days did speak to us in a Son, whom He appointed heir of all things, through whom also He did make the ages;
He made also of one blood every nation of men, to dwell upon all the face of the earth -- having ordained times before appointed, and the bounds of their dwellings -- to seek the Lord, if perhaps they did feel after Him and find, -- though, indeed, He is not far from each one of us, for in Him we live, and move, and are; as also certain of your poets have said: For of Him also we are offspring.
but I -- I say to you, not to swear at all; neither by the heaven, because it is the throne of God,
The burden of a word of Jehovah on Israel. An affirmation of Jehovah, Stretching out heaven, and founding earth, And forming the spirit of man in his midst.
Is any one hidden in secret places, And I see him not? an affirmation of Jehovah, Do not I fill the heavens and the earth? An affirmation of Jehovah.
For thus said Jehovah, Creator of heaven, He is God, Former of earth, and its Maker, He established it -- not empty He prepared it, For inhabiting He formed it: `I `am' Jehovah, and there is none else.
Who hath measured in the hollow of his hand the waters? And the heavens by a span hath meted out, And comprehended in a measure the dust of the earth, And hath weighed in scales the mountains, And the hills in a balance?
They praise the name of Jehovah, For His name alone hath been set on high, His honour `is' above earth and heavens.
A Psalm of David. To Jehovah `is' the earth and its fulness, The world and the inhabitants in it.
And Hezekiah prayeth before Jehovah, and saith, `O Jehovah, God of Israel, inhabiting the cherubs, Thou `art' God Himself -- Thyself alone -- to all the kingdoms of the earth: Thou hast made the heavens and the earth.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Acts 17
Commentary on Acts 17 Matthew Henry Commentary
Chapter 17
We have here a further account of the travels of Paul, and his services and sufferings for Christ. He was not like a candle upon a table, that gives light only to one room, but like the sun that goes its circuit to give light to many. He was called into Macedonia, a large kingdom, ch. 16:9. He began with Philippi, because it was the first city he came to; but he must not confine himself to this. We have him here,
Act 17:1-9
Paul's two epistles to the Thessalonians, the first two he wrote by inspiration, give such a shining character of that church, that we cannot but be glad here in the history to meet with an account of the first founding of the church there.
Act 17:10-15
In these verses we have,
Act 17:16-21
A scholar that has acquaintance, and is in love, with the learning of the ancients, would think he should be very happy if he were where Paul now was, at Athens, in the midst of the various sects of philosophers, and would have a great many curious questions to ask them, for the explication of the remains we have of the Athenian learning; but Paul, though bred a scholar, and an ingenious active man, does not make this any of his business at Athens. He has other work to mind: it is not the improving of himself in their philosophy that he aims at, he has learned to call it a vain thing, and is above it (Col. 2:8); his business is, in God's name, to correct their disorders in religion, and to turn them from the service of idols, and of Satan in them, to the service of the true and living God in Christ.
Act 17:22-31
We have here St. Paul's sermon at Athens. Divers sermons we have had, which the apostles preached to the Jews, or such Gentiles as had an acquaintance with and veneration for the Old Testament, and were worshippers of the true and living God; and all they had to do with them was to open and allege that Jesus is the Christ; but here we have a sermon to heathens, that worshipped false gods, and were without the true God in the world, and to them the scope of their discourse was quite different from what it was to the other. In the former case their business was to lead their hearers by prophecies and miracles to the knowledge of the Redeemer, and faith in him; in the latter it was to lead them by the common works of providence to the knowledge of the Creator, and the worship of him. One discourse of this kind we had before to the rude idolaters of Lystra that deified the apostles (ch. 14:15); this recorded here is to the more polite and refined idolaters at Athens, and an admirable discourse it is, and every way suited to his auditory and the design he had upon them.
Act 17:32-34
We have here a short account of the issue of Paul's preaching at Athens.