1 And a certain man, Ananias by name, with Sapphira his wife, sold a possession,
2 and did keep back of the price -- his wife also knowing -- and having brought a certain part, at the feet of the apostles he laid `it'.
3 And Peter said, `Ananias, wherefore did the Adversary fill thy heart, for thee to lie to the Holy Spirit, and to keep back of the price of the place?
4 while it remained, did it not remain thine? and having been sold, in thy authority was it not? why `is' it that thou didst put in thy heart this thing? thou didst not lie to men, but to God;'
5 and Ananias hearing these words, having fallen down, did expire, and great fear came upon all who heard these things,
6 and having risen, the younger men wound him up, and having carried forth, they buried `him'.
7 And it came to pass, about three hours after, that his wife, not knowing what hath happened, came in,
8 and Peter answered her, `Tell me if for so much ye sold the place;' and she said, `Yes, for so much.'
9 And Peter said unto her, `How was it agreed by you, to tempt the Spirit of the Lord? lo, the feet of those who did bury thy husband `are' at the door, and they shall carry thee forth;'
10 and she fell down presently at his feet, and expired, and the young men having come in, found her dead, and having carried forth, they buried `her' by her husband;
11 and great fear came upon all the assembly, and upon all who heard these things.
12 And through the hands of the apostles came many signs and wonders among the people, and they were with one accord all in the porch of Solomon;
13 and of the rest no one was daring to join himself to them, but the people were magnifying them,
14 (and the more were believers added to the Lord, multitudes both of men and women,)
15 so as into the broad places to bring forth the ailing, and to lay `them' upon couches and mats, that at the coming of Peter, even `his' shadow might overshadow some one of them;
16 and there were coming together also the people of the cities round about to Jerusalem, bearing ailing persons, and those harassed by unclean spirits -- who were all healed.
17 And having risen, the chief priest, and all those with him -- being the sect of the Sadducees -- were filled with zeal,
18 and laid their hands upon the apostles, and did put them in a public prison;
19 and a messenger of the Lord through the night opened the doors of the prison, having also brought them forth, he said,
20 `Go on, and standing, speak in the temple to the people all the sayings of this life;'
21 and having heard, they did enter at the dawn into the temple, and were teaching. And the chief priest having come, and those with him, they called together the sanhedrim and all the senate of the sons of Israel, and they sent to the prison to have them brought,
22 and the officers having come, did not find them in the prison, and having turned back, they told,
23 saying -- `The prison indeed we found shut in all safety, and the keepers standing without before the doors, and having opened -- within we found no one.'
24 And as the priest, and the magistrate of the temple, and the chief priests, heard these words, they were doubting concerning them to what this would come;
25 and coming near, a certain one told them, saying -- `Lo, the men whom ye did put in the prison are in the temple standing and teaching the people;'
26 then the magistrate having gone away with officers, brought them without violence, for they were fearing the people, lest they should be stoned;
27 and having brought them, they set `them' in the sanhedrim, and the chief priest questioned them,
28 saying, `Did not we strictly command you not to teach in this name? and lo, ye have filled Jerusalem with your teaching, and ye intend to bring upon us the blood of this man.'
29 And Peter and the apostles answering, said, `To obey God it behoveth, rather than men;
30 and the God of our fathers did raise up Jesus, whom ye slew, having hanged upon a tree;
31 this one God, a Prince and a Saviour, hath exalted with His right hand, to give reformation to Israel, and forgiveness of sins;
32 and we are His witnesses of these sayings, and the Holy Spirit also, whom God gave to those obeying him.'
33 And they having heard, were cut `to the heart', and were taking counsel to slay them,
34 but a certain one, having risen up in the sanhedrim -- a Pharisee, by name Gamaliel, a teacher of law honoured by all the people -- commanded to put the apostles forth a little,
35 and said unto them, `Men, Israelites, take heed to yourselves about these men, what ye are about to do,
36 for before these days rose up Theudas, saying, that himself was some one, to whom a number of men did join themselves, as it were four hundred, who was slain, and all, as many as were obeying him, were scattered, and came to nought.
37 `After this one rose up, Judas the Galilean, in the days of the enrollment, and drew away much people after him, and that one perished, and all, as many as were obeying him, were scattered;
38 and now I say to you, Refrain from these men, and let them alone, because if this counsel or this work may be of men, it will be overthrown,
39 and if it be of God, ye are not able to overthrow it, lest perhaps also ye be found fighting against God.'
40 And to him they agreed, and having called near the apostles, having beaten `them', they commanded `them' not to speak in the name of Jesus, and let them go;
41 they, indeed, then, departed from the presence of the sanhedrim, rejoicing that for his name they were counted worthy to suffer dishonour,
42 every day also in the temple, and in every house, they were not ceasing teaching and proclaiming good news -- Jesus the Christ.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Acts 5
Commentary on Acts 5 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 5
Ac 5:1-11. Ananias and Sapphira.
"The first trace of a shade upon the bright form of the young Church. Probably among the new Christians a kind of holy rivalry had sprung up, every one eager to place his means at the disposal of the apostles" [Olshausen]. Thus might the new-born zeal of some outrun their abiding principle, while others might be tempted to seek credit for a liberality which was not in their character.
2. kept back part of the price, his wife also being privy to it—The coolness with which they planned the deception aggravated the guilt of this couple.
brought a certain part—pretending it to be the whole proceeds of the sale.
3-6. why hath Satan filled—"why … fill—"why hast thou suffered him to fill"
thine heart—so criminally entertaining his suggestion? Compare Ac 5:4, "why hast thou conceived this thing in thine heart?" And see Joh 13:2, 27.
to lie to the Holy Ghost—to men under His supernatural illumination.
4. While it remained, was it not thine own? and after it was sold, was it not in thine own power?—from which we see how purely voluntary were all these sacrifices for the support of the infant community.
not lied to men but God—to men so entirely the instruments of the directing Spirit that the lie was rather told to Him: language clearly implying both the distinct personality and the proper divinity of the Holy Ghost.
5. Ananias … gave up the ghost … great fear came on all that heard these things—on those without the Christian circle; who, instead of disparaging the followers of the Lord Jesus, as they might otherwise have done on the discovery of such hypocrisy, were awed at the manifest presence of Divinity among them, and the mysterious power of throwing off such corrupt matter which rested upon the young Church.
6. the young men—some of the younger and more active members of the church, not as office-bearers, nor coming forward now for the first time, but who probably had already volunteered their services in making subordinate arrangements. In every thriving Christian community such volunteers may be expected, and will be found eminently useful.
7-11. Tell me whether ye sold the land for so much—naming the sum.
9. How is it that ye have agreed together—(See on Ac 5:2).
to tempt the Spirit—try whether they could escape detection by that omniscient Spirit of whose supernatural presence with the apostles they had had such full evidence.
feet of them that buried thy husband are at the door—How awfully graphic!
10. buried her by her husband—The later Jews buried before sunset of the day of death.
11. And great fear came upon all the church, &c.—This effect on the Christian community itself was the chief design of so startling a judgment; which had its counterpart, as the sin itself had, in Achan (Jos 7:1-26), while the time—at the commencement of a new career—was similar.
Ac 5:12-26. The Progress of the New Cause Leads to the Arrest of the Apostles—They Are Miraculously Delivered from Prison, Resume Their Teaching, but Allow Themselves to Be Conducted before the Sanhedrin.
12. Solomon's Porch—(See on Joh 10:23).
13-16. of the rest durst no man join himself, &c.—Of the unconverted none ventured, after what had taken place, to profess discipleship; but yet their number continually increased.
15. into the streets—"in every street."
on beds and couches—The words denote the softer couches of the rich and the meaner cribs of the poor [Bengel].
shadow of Peter … might overshadow some of them—Compare Ac 19:12; Lu 8:46. So Elisha. Now the predicted greatness of Peter (Mt 16:18), as the directing spirit of the early Church, was at its height.
17-23. sect of the Sadducees—See on Ac 4:1 for the reason why this is specified.
19. by night—the same night.
20. all the words of this life—beautiful expression for that Life in the Risen One which was the burden of their preaching!
21. entered into the temple, &c.—How self-possessed! the indwelling Spirit raising them above fear.
called … all the senate, &c.—an unusually general convention, though hastily summoned.
23. the prison … shut … keepers … before the doors, but … no man within—the reverse of the miracle in Ac 16:26; a similar contrast to that of the nets at the miraculous draughts of fishes (Lu 5:6; Joh 21:11).
24-26. they doubted—"were in perplexity."
26. without violence, for they feared, &c.—hardened ecclesiastics, all unawed by the miraculous tokens of God's presence with the apostles, and the fear of the mob only before their eyes!
Ac 5:27-42. Second Appearance and Testimony before the Sanhedrin—Its Rage Calmed by Gamaliel—Being Dismissed, They Depart Rejoicing, and Continue Their Preaching.
27, 28. ye have filled Jerusalem with your doctrine—noble testimony to the success of their preaching, and (for the reason mentioned on Ac 4:4) to the truth of their testimony, from reluctant lips!
28. intend to bring this man's blood upon us—They avoid naming Him whom Peter gloried in holding up [Bengel]. In speaking thus, they seem to betray a disagreeable recollection of their own recent imprecation, His blood be upon us," &c. (Mt 27:25), and of the traitor's words as he threw down the money, "I have sinned in that I have betrayed innocent blood" (Mt 27:4).
29, 30. Then Peter, &c.—(See on Ac 2:22, and Ac 3:13, &c.).
31. Prince and a Saviour—the first word expressing that Royalty which all Israel looked for in Messiah, the second the Saving character of it which they had utterly lost sight of. Each of these features in our Lord's work enters into the other, and both make one glorious whole (compare Ac 3:15; Heb 2:10).
to give—dispensing as a "Prince."
repentance and remission of sins—as a "Saviour"; "repentance" embracing all that change which issues in the faith which secures "forgiveness" (compare Ac 2:38; 20:21). How gloriously is Christ here exhibited; not, as in other places, as the Medium, but as the Dispenser of all spiritual blessings!
32, 33. we are his witnesses … and the Holy Ghost—They as competent human witnesses to facts, and the Holy Ghost as attesting them by undeniable miracles.
33. cut to the heart and took—"were taking."
counsel to slay them—How different this feeling and the effect of it from that "pricking of the heart" which drew from the first converts on the day of Pentecost the cry, "Men and brethren, what shall we do?" (Ac 2:37). The words used in the two places are strikingly different.
34. Then stood up … Gamaliel—in all probability one of that name celebrated in the Jewish writings for his wisdom, the son of Simeon (possibly the same who took the infant Saviour in his arms, Lu 2:25-35), and grandson of Hillel, another celebrated rabbi. He died eighteen years before the destruction of Jerusalem [Lightfoot].
35-39. Theudas—not the same with a deceiver of that name whom Josephus mentions as heading an insurrection some twelve years after this [Antiquities, 20.5.1], but some other of whom he makes no mention. Such insurrections were frequent.
37. Judas of Galilee—(See on Lu 2:2, and Lu 13:1-3) [Josephus, Antiquities, 13.1.1].
38. if … of men, it will come to naught—This neutral policy was true wisdom, in the then temper of the council. But individual neutrality is hostility to Christ, as He Himself teaches (Lu 11:23).
40-42. beaten them—for disobeying their orders (compare Lu 23:16).
41. departed … rejoicing that they were counted worthy to suffer shame for his name—"thought worthy by God to be dishonored by man" (Mt 5:12; 1Pe 4:14, 16) [Webster and Wilkinson]. This was their first taste of persecution, and it felt sweet for His sake whose disciples they were.
42. in every house—in private. (See on Ac 2:46).
ceased not to preach Jesus Christ—that is, Jesus (to be the) Christ.