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Acts 6:1-15 Young's Literal Translation (YLT)

1 And in these days, the disciples multiplying, there came a murmuring of the Hellenists at the Hebrews, because their widows were being overlooked in the daily ministration,

2 and the twelve, having called near the multitude of the disciples, said, `It is not pleasing that we, having left the word of God, do minister at tables;

3 look out, therefore, brethren, seven men of you who are well testified of, full of the Holy Spirit and wisdom, whom we may set over this necessity,

4 and we to prayer, and to the ministration of the word, will give ourselves continually.'

5 And the thing was pleasing before all the multitude, and they did choose Stephen, a man full of faith and the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus, a proselyte of Antioch,

6 whom they did set before the apostles, and they, having prayed, laid on them `their' hands.

7 And the word of God did increase, and the number of the disciples did multiply in Jerusalem exceedingly; a great multitude also of the priests were obedient to the faith.

8 And Stephen, full of faith and power, was doing great wonders and signs among the people,

9 and there arose certain of those of the synagogue, called of the Libertines, and Cyrenians, and Alexandrians, and of those from Cilicia, and Asia, disputing with Stephen,

10 and they were not able to resist the wisdom and the spirit with which he was speaking;

11 then they suborned men, saying -- `We have heard him speaking evil sayings in regard to Moses and God.'

12 They did stir up also the people, and the elders, and the scribes, and having come upon `him', they caught him, and brought `him' to the sanhedrim;

13 they set up also false witnesses, saying, `This one doth not cease to speak evil sayings against this holy place and the law,

14 for we have heard him saying, That this Jesus the Nazarean shall overthrow this place, and shall change the customs that Moses delivered to us;'

15 and gazing at him, all those sitting in the sanhedrim saw his face as it were the face of a messenger.

Commentary on Acts 6 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 6

Ac 6:1-7. First Election of Deacons.

1. the Grecians—the Greek-speaking Jews, mostly born in the provinces.

the Hebrews—those Jews born in Palestine who used their native tongue, and were wont to look down on the "Grecians" as an inferior class.

were neglected—"overlooked" by those whom the apostles employed, and who were probably of the Hebrew class, as being the most numerous. The complaint was in all likelihood well founded, though we cannot suspect the distributors of intentional partiality. "It was really just an emulation of love, each party wishing to have their own poor taken care of in the best manner" [Olshausen].

the daily ministration—the daily distribution of alms or of food, probably the latter.

2-4. the multitude—the general body of the disciples.

It is not reason—The word expresses dislike; that is "We cannot submit."

to leave the word of God—to have our time and attention withdrawn from preaching; which, it thus appears, they regarded as their primary duty.

to serve tables—oversee the distribution of provisions.

3. look ye out among you—that is, ye, "the multitude," from among yourselves.

seven men of honest report—good reputation (Ac 10:22; 1Ti 3:7).

full of the Holy Ghost—not full of miraculous gifts, which would have been no qualification for the duties required, but spiritually gifted (although on two of them miraculous power did rest).

and wisdom—discretion, aptitude for practical business.

whom we may appoint—for while the election was vested in the Christian people, the appointment lay with the apostles, as spiritual rulers.

4. we will give ourselves to prayer—public prayer, as along with preaching their great work.

5. Stephen, &c.—As this and the following names are all Greek, it is likely they were all of the "Grecian" class, which would effectually restore mutual confidence.

6. when they had prayed, they laid their hands on them—the one proclaiming that all official gifts flowed from the Church's glorified Head, the other symbolizing the communication of these to the chosen office-bearers through the recognized channels.

7. word of God increased … disciples multiplied in Jerusalem greatly—prosperity crowning the beautiful spirit which reigned in this mother community.

a great company of the priests were obedient, &c.—This was the crowning triumph of the Gospel, whose peaceful prosperity was now at its greatest height. After Stephen's teaching and trial made it clear that sacerdotal interests could not stand with the Gospel, such priestly accessions became rare indeed. Note (1) how easily misunderstandings may arise among the most loving and devoted followers of the Lord Jesus: but (2) How quickly and effectually such misunderstandings may be healed, where honest intentions, love, and wisdom reign: (3) What a beautiful model for imitation is furnished by the class here complained of, who, though themselves the majority, chose the new office-bearers from amongst the complaining minority! (4) How superior to the lust of power do the apostles here show themselves to be, in not only divesting themselves of the immediate superintendence of temporal affairs in the Christian community, but giving the choice of those who were to be entrusted with it to the disciples at large! (5) How little of formal organization did the apostles give to the Church at first, and when an emergency arose which demanded something more, how entirely was the remedy suggested by the reason of the thing! (6) Though the new office-bearers are not expressly called Deacons here, it is universally admitted that this was the first institution of that order in the Church; the success of the expedient securing its permanency, and the qualifications for "the office of a Deacon" being laid down in one of the apostolical Epistles immediately after those of "a Bishop" (1Ti 3:8-13).

Ac 6:8-15. Stephen Arraigned before the Sanhedrin.

8. And Stephen, &c.—The foregoing narrative seems to be only an introduction to what follows.

full of faith—rather, "of grace," as the best manuscripts read.

9, 10. synagogue of the Libertines—Jewish freedmen; manumitted Roman captives, or the children of such, expelled from Rome (as appears from Josephus and Tacitus), and now residing at Jerusalem.

Cyrenians—Jews of Cyrene, in Libya, on the coast of Africa.

them of Cilicia—amongst whom may have been Saul of Tarsus (Ac 7:58; 21:39).

and of Asia—(See on Ac 16:6).

10. not able to resist the wisdom and the spirit by which he spake—What he said, and the power with which he spake it, were alike resistless.

11-14. blasphemous words against Moses—doubtless referring to the impending disappearance of the whole Mosaic system.

and against God—This must refer to the supreme dignity and authority which he claimed for Christ, as the head of that new economy which was so speedily to supersede the old (compare Ac 7:56, 59, 60).

15. as … the face of an angel—a play of supernatural radiance attesting to all who beheld his countenance the divine calm of the spirit within.