2 And I see in a vision, and it cometh to pass, in my seeing, and I `am' in Shushan the palace that `is' in Elam the province, and I see in a vision, and I have been by the stream Ulai.
in those days, at the sitting of the king Ahasuerus on the throne of his kingdom, that `is' in Shushan the palace,
Words of Nehemiah son of Hachaliah. And it cometh to pass, in the month of Chisleu, the twentieth year, and I have been in Shushan the palace,
There `is' Elam, and all her multitude, Round about `is' her grave, All of them wounded, who are falling by sword, Who have gone down uncircumcised unto the earth -- the lower parts, Because they gave their terror in the land of the living, And they bear their shame with those going down to the pit.
And all the kings of Zimri, And all the kings of Elam, And all the kings of Media,
And it cometh to pass, in the word of the king, even his law, being heard, and in many young women being gathered unto Shushan the palace, unto the hand of Hegai, that Esther is taken unto the house of the king, unto the hand of Hegai, keeper of the women,
Sons of Shem `are' Elam, and Asshur, and Arphaxad, and Lud, and Aram.
Answered hath Daniel and said, `I was seeing in my vision by night, and lo, the four winds of the heavens are coming forth to the great sea;
`Pierced hath been my spirit -- I, Daniel -- in the midst of the sheath, and the visions of my head trouble me;
That which hath been the word of Jehovah unto Jeremiah the prophet concerning Elam, in the beginning of the reign of Zedekiah king of Judah, saying: `Thus said Jehovah of Hosts: Lo, I am breaking the bow of Elam, The beginning of their might. And I have brought in to Elam four winds, From the four ends of the heavens, And have scattered them to all these winds, And there is no nation whither outcasts of Elam come not in. And I have affrighted Elam before their enemies, And before those seeking their life, And I have brought in against them evil, The heat of Mine anger, An affirmation of Jehovah, And I have sent after them the sword, Till I have consumed them; And I have set My throne in Elam, And I have destroyed thence King and princes -- an affirmation of Jehovah. And it hath come to pass, in the latter end of the days, I turn back `to' the captivity of Elam, An affirmation of Jehovah!'
And it hath come to pass, in that day, The Lord addeth a second time his power, To get the remnant of His people that is left, From Asshur, and from Egypt, And from Pathros, and from Cush, And from Elam, and from Shinar, And from Hamath, and from isles of the sea,
And the Jews who `are' in Shushan are assembled also on the fourteenth day of the month of Adar, and they slay in Shushan three hundred men, and on the prey they have not put forth their hand.
And Mordecai went out from before the king, in royal clothing of blue and white, and a great crown of gold, and a garment of fine linen and purple, and the city of Shushan hath rejoiced and been glad;
And He saith, `Hear, I pray you, My words: If your prophet is of Jehovah -- in an appearance unto him I make Myself known; in a dream I speak with him;
In many parts, and many ways, God of old having spoken to the fathers in the prophets,
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Daniel 8
Commentary on Daniel 8 Matthew Henry Commentary
Chapter 8
The visions and prophecies of this chapter look only and entirely at the events that were then shortly to come to pass in the monarchies of Persia and Greece, and seem not to have any further reference at all. Nothing is here said of the Chaldean monarchy, for that was now just at its period; and therefore this chapter is written not in Chaldee, as the six foregoing chapters were, for the benefit of the Chaldeans, but in Hebrew, and so are the rest of the chapters to the end of the book, for the service of the Jews, that they might know what troubles were before them and what the issue of them would be, and might provide accordingly. In this chapter we have,
The Jewish church, from its beginning, had been all along, more or less, blessed with prophets, men divinely inspired to explain God's mind to them in his providences and give them some prospect of what was coming upon them; but, soon after Ezra's time, divine inspiration ceased, and there was no more any prophet till the gospel day dawned. And therefore the events of that time were here foretold by Daniel, and left upon record, that even then God might not leave himself without witness, nor them without a guide.
Dan 8:1-14
Here is,
Dan 8:15-27
Here we have,