26 And after the sixty and two weeks, cut off is Messiah, and the city and the holy place are not his, the Leader who hath come doth destroy the people; and its end `is' with a flood, and till the end `is' war, determined `are' desolations.
By restraint and by judgment he hath been taken, And of his generation who doth meditate, That he hath been cut off from the land of the living? By the transgression of My people he is plagued,
And with a flood passing over, An end He maketh of its place, And His enemies doth darkness pursue.
`Because days shall come upon thee, and thine enemies shall cast around thee a rampart, and compass thee round, and press thee on every side, and lay thee low, and thy children within thee, and they shall not leave in thee a stone upon a stone, because thou didst not know the time of thy inspection.'
and Jesus answering said to him, `Seest thou these great buildings? there may not be left a stone upon a stone, that may not be thrown down.'
and Jesus said to them, `Do ye not see all these? verily I say to you, There may not be left here a stone upon a stone, that shall not be thrown down.'
and his sons stir themselves up, and have gathered a multitude of great forces, and he hath certainly come in, and overflowed, and passed through, and he turneth back, and they stir themselves up unto his stronghold.
and I, if I may be lifted up from the earth, will draw all men unto myself.' And this he said signifying by what death he was about to die; the multitude answered him, `We heard out of the law that the Christ doth remain -- to the age; and how dost thou say, That it behoveth the Son of Man to be lifted up? who is this -- the Son of Man?'
because also Christ once for sin did suffer -- righteous for unrighteous -- that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,
for to this ye were called, because Christ also did suffer for you, leaving to you an example, that ye may follow his steps,
Christ did redeem us from the curse of the law, having become for us a curse, for it hath been written, `Cursed is every one who is hanging on a tree,'
they set up also false witnesses, saying, `This one doth not cease to speak evil sayings against this holy place and the law, for we have heard him saying, That this Jesus the Nazarean shall overthrow this place, and shall change the customs that Moses delivered to us;'
I will no more talk much with you, for the ruler of this world doth come, and in me he hath nothing;
And this he said not of himself, but being chief priest of that year, he did prophesy that Jesus was about to die for the nation, and not for the nation only, but that also the children of God, who have been scattered abroad, he may gather together into one.
and he said to them -- `Thus it hath been written, and thus it was behoving the Christ to suffer, and to rise out of the dead the third day,
`These things that ye behold -- days will come, in which there shall not be left a stone upon a stone, that shall not be thrown down.'
and when ye may hear of wars and reports of wars, be not troubled, for these behove to be, but the end `is' not yet;
and ye shall begin to hear of wars, and reports of wars; see, be not troubled, for it behoveth all `these' to come to pass, but the end is not yet. `For nation shall rise against nation, and kingdom against kingdom, and there shall be famines, and pestilences, and earthquakes, in divers places; and all these `are' the beginning of sorrows; then they shall deliver you up to tribulation, and shall kill you, and ye shall be hated by all the nations because of my name; and then shall many be stumbled, and they shall deliver up one another, and shall hate one another. `And many false prophets shall arise, and shall lead many astray; and because of the abounding of the lawlessness, the love of the many shall become cold; but he who did endure to the end, he shall be saved; and this good news of the reign shall be proclaimed in all the world, for a testimony to all the nations; and then shall the end arrive.
`And the king having heard, was wroth, and having sent forth his soldiers, he destroyed those murderers, and their city he set on fire;
And `it is' the Lord, Jehovah of Hosts, Who is striking against the land, and it melteth, And mourned have all the inhabitants in it, And come up as a flood hath all of it, And it hath sunk -- like the flood of Egypt.
For this doth not the land tremble, And mourned hath every dweller in it? And come up as a flood hath all of it. And it hath been cast out, and hath sunk, Like the flood of Egypt.
And he setteth his face to go in with the strength of his whole kingdom, and upright ones with him; and he hath wrought, and the daughter of women he giveth to him, to corrupt her; and she doth not stand, nor is for him.
And he hath strengthened a covenant with many -- one week, and `in' the midst of the week he causeth sacrifice and present to cease, and by the wing of abominations he is making desolate, even till the consummation, and that which is determined is poured on the desolate one.'
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Daniel 9
Commentary on Daniel 9 Matthew Henry Commentary
Chapter 9
In this chapter we have,
And it is the clearest, brightest, prophecy of the Messiah, in all the Old Testament.
Dan 9:1-3
We left Daniel, in the close of the foregoing chapter, employed in the king's business; but here we have him employed in better business than any king had for him, speaking to God and hearing from him, not for himself only, but for the church, whose mouth he was to God, and for whose use the oracles of God were committed to him, relating to the days of the Messiah. Observe,
Dan 9:4-19
We have here Daniel's prayer to God as his God, and the confession which he joined with that prayer: I prayed, and made my confession. Note, In every prayer we must make confession, not only of the sins we have been guilty of (which we commonly call confession), but of our faith in God and dependence upon him, our sorrow for sin and our resolutions against it. It must be our confession, must be the language of our own convictions and that which we ourselves do heartily subscribe to.
Let us go over the several parts of this prayer, which we have reason to think that he offered up much more largely than is here recorded, these being only the heads of it.
Dan 9:20-27
We have here the answer that was immediately sent to Daniel's prayer, and it is a very memorable one, as it contains the most illustrious prediction of Christ and gospel-grace that is extant in all the Old Testament. If John Baptist was the morning-star, this was the day-break to the Sun of righteousness, the day-spring from on high. Here is,