5 and I turn and come down from the mount, and put the tables in the ark which I had made, and they are there, as Jehovah commanded me.
And it cometh to pass, when Moses is coming down from mount Sinai (and the two tables of the testimony `are' in the hand of Moses in his coming down from the mount), that Moses hath not known that the skin of his face hath shone in His speaking with him,
And he taketh and putteth the testimony unto the ark, and setteth the staves on the ark, and putteth the mercy-seat on the ark above;
And Moses turneth, and goeth down from the mount, and the two tables of the testimony `are' in his hand, tables written on both their sides, on this and on that `are' they written;
`And I turn, and come down from the mount, and the mount is burning with fire, and the two tables of the covenant on my two hands,
even the twelve stones hath Joshua raised up out of the midst of the Jordan, the place of the standing of the feet of the priests bearing the ark of the covenant, and they are there unto this day.
and they lengthen the staves, and the heads of the staves are seen from the holy `place' on the front of the oracle, and are not seen without, and they are there unto this day. There is nothing in the ark, only the two tables of stone which Moses put there in Horeb, when Jehovah covenanted with the sons of Israel in their going out of the land of Egypt.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Deuteronomy 10
Commentary on Deuteronomy 10 Matthew Henry Commentary
Chapter 10
Moses having, in the foregoing chapter, reminded them of their own sin, as a reason why they should not depend upon their own righteousness, in this chapter he sets before them God's great mercy to them, notwithstanding their provocations, as a reason why they should be more obedient for the future.
Deu 10:1-11
There were four things in and by which God showed himself reconciled to Israel and made them truly great and happy, and in which God's goodness took occasion from their badness to make him the more illustrious:-
Deu 10:12-22
Here is a most pathetic exhortation to obedience, inferred from the premises, and urged with very powerful arguments and a great deal of persuasive rhetoric. Moses brings it in like an orator, with an appeal to his auditors And now, Israel, what doth the Lord thy God require of thee? v. 12. Ask what he requires; as David (Ps. 116:12), What shall I render? When we have received mercy from God it becomes us to enquire what returns we shall make to him. Consider what he requires, and you will find it is nothing but what is highly just and reasonable in itself and of unspeakable benefit and advantage to you. Let us see here what he does require, and what abundant reason there is why we should do what he requires.