5 and Jehovah thy God hath not been willing to hearken unto Balaam, and Jehovah thy God doth turn for thee the reviling to a blessing, because Jehovah thy God hath loved thee;
`Not because of your being more numerous than any of the peoples hath Jehovah delighted in you, and fixeth on you, for ye `are' the least of all the peoples, but because of Jehovah's loving you, and because of His keeping the oath which He hath sworn to your fathers, hath Jehovah brought you out by a strong hand, and doth ransom you from a house of servants, from the hand of Pharaoh king of Egypt.
and God, being rich in kindness, because of His great love with which He loved us, even being dead in the trespasses, did make us to live together with the Christ, (by grace ye are having been saved,)
and Jehovah putteth a word in the mouth of Balaam, and saith, `Turn back unto Balak, and thus thou dost speak.' And he turneth back unto him, and lo, he is standing by his burnt-offering, he and all the princes of Moab. And he taketh up his simile, and saith: `From Aram he doth lead me -- Balak king of Moab; From mountains of the east: Come -- curse for me Jacob, And come -- be indignant `with' Israel. What -- do I pierce? -- God hath not pierced! And what -- am I indignant? -- Jehovah hath not been indignant! For from the top of rocks I see it, And from heights I behold it; Lo a people! alone it doth tabernacle, And among nations doth not reckon itself. Who hath counted the dust of Jacob, And the number of the fourth of Israel? Let me die the death of upright ones, And let my last end be like his!' And Balak saith unto Balaam, `What hast thou done to me? to pierce mine enemies I have taken thee -- and lo, thou hast certainly blessed;' and he answereth and saith, `That which Jehovah doth put in my mouth -- it do I not take heed to speak?'
and Jehovah cometh unto Balaam, and setteth a word in his mouth, and saith, `Turn back unto Balak, and thus thou dost speak.' And he cometh unto him, and lo, he is standing by his burnt-offering, and the princes of Moab with him, and Balak saith to him: `What hath Jehovah spoken?' And he taketh up his simile, and saith: `Rise, Balak, and hear; Give ear unto me, son of Zippor! God `is' not a man -- and lieth, And a son of man -- and repenteth! Hath He said -- and doth He not do `it'? And spoken -- and doth He not confirm it? Lo, to bless I have received: Yea, He blesseth, and I `can'not reverse it. He hath not beheld iniquity in Jacob, Nor hath He seen perverseness in Israel; Jehovah his God `is' with him, And a shout of a king `is' in him. God is bringing them out from Egypt, As the swiftness of a Reem is to him; For no enchantment `is' against Jacob, Nor divination against Israel, At the time it is said of Jacob and Israel, What hath God wrought! Lo, the people as a lioness riseth, And as a lion he lifteth himself up, He lieth not down till he eateth prey, And blood of pierced ones doth drink.' And Balak saith unto Balaam, `Neither pierce it at all, nor bless it at all;' and Balaam answereth and saith unto Balak, `Have I not spoken unto thee, saying, All that Jehovah speaketh -- it I do?'
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Deuteronomy 23
Commentary on Deuteronomy 23 Matthew Henry Commentary
Chapter 23
The laws of this chapter provide,
Deu 23:1-8
Interpreters are not agreed what is here meant by entering into the congregation of the Lord, which is here forbidden to eunuchs and to bastards, Ammonites and Moabites, for ever, but to Edomites and Egyptians only till the third generation.
It is plain, in general, that disgrace is here put,
Deu 23:9-14
Israel was now encamped, and this vast army was just entering upon action, which was likely to keep them together for a long time, and therefore it was fit to give them particular directions for the good ordering of their camp. And the charge is in one word to be clean. They must take care to keep their camp pure from moral, ceremonial, and natural pollution.
Deu 23:15-25
Orders are here given about five several things which have no relation one to another:-