17 His honour `is' a firstling of his ox, And his horns `are' horns of a reem; By them peoples he doth push together To the ends of earth; And they `are' the myriads of Ephraim, And they `are' the thousands of Manasseh.
God is bringing them out from Egypt, As the swiftness of a Reem is to him;
By Thee our adversaries we do push, By Thy name tread down our withstanders,
And Thou exaltest as a reem my horn, I have been anointed with fresh oil.
As to sons of Reuben, first-born of Israel -- for he `is' the first-born, and on account of his profaning the couch of his father hath his birthright been given to the sons of Joseph son of Israel, and `he is' not to be reckoned by genealogy for the birthright,
And his father refuseth, and saith, `I have known, my son, I have known; he also becometh a people, and he also is great, and yet, his young brother is greater than he, and his seed is the fulness of the nations;'
What do I do to thee, O Ephraim? What do I do to thee, O Judah? Your goodness `is' as a cloud of the morning, And as dew rising early -- going.
These `are' families of Manasseh, and their numbered ones `are' two and fifty thousand and seven hundred.
I have known Ephraim, And Israel hath not been hid from me, For now thou hast gone a-whoring, Ephraim, Defiled is Israel.
And He causeth them to skip as a calf, Lebanon and Sirion as a son of Reems,
Save me from the mouth of a lion: -- And -- from the horns of the high places Thou hast answered me!
And Zedekiah son of Chenaanah maketh for himself horns of iron, and saith, `Thus said Jehovah,
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Deuteronomy 33
Commentary on Deuteronomy 33 Matthew Henry Commentary
Chapter 33
Yet Moses has not done with the children of Israel; he seemed to have taken final leave of them in the close of the foregoing chapter, but still he has something more to say. He had preached them a farewell sermon, a very copious and pathetic discourse. After sermon he had given out a psalm, a long psalm; and now nothing remains but to dismiss them with a blessing; that blessing he pronounces in this chapter in the name of the Lord, and so leaves them.
Deu 33:1-5
The first verse is the title of the chapter: it is a blessing. In the foregoing chapter he had thundered out the terrors of the Lord against Israel for their sin; it was a chapter like Ezekiel's roll, full of lamentation, and mourning, and woe. Now to soften that, and that he might not seem to part in anger, he here subjoins a blessing, and leaves his peace, which should descend and rest upon all those among them that were the sons of peace. Thus Christ's last work on earth was to bless his disciples (Lu. 24:50), like Moses here, in token of parting as friends. Moses blessed them,
He begins his blessing with a lofty description of the glorious appearances of God to them in giving them the law, and the great advantage they had by it.
Deu 33:6-7
Here is,
Deu 33:8-11
In blessing the tribe of Levi, Moses expresses himself more at large, not so much because it was his own tribe (for he takes no notice of his relation to it) as because it was God's tribe. The blessing of Levi has reference.
Deu 33:12-17
Here is,
Deu 33:18-21
Here we have,
Deu 33:22-25
Here is,
Deu 33:26-29
These are the last words of all that ever Moses, that great writer, that great dictator, either wrote himself or had written from his dictation; they are therefore very remarkable, and no doubt we shall find them very improving. Moses, the man of God (who had as much reason as ever any mere man had to know both), with his last breath magnifies both the God of Israel and the Israel of God. They are both incomparable in his eye; and we are sure that in this his judgment of both his eye did not wax dim.
Now lay all this together, and then you will say, Happy art thou, O Israel! Who is like unto thee, O people! Thrice happy the people whose God is the Lord.