28 And Israel doth tabernacle `in' confidence alone; The eye of Jacob `is' unto a land of corn and wine; Also His heavens drop down dew.
For from the top of rocks I see it, And from heights I behold it; Lo a people! alone it doth tabernacle, And among nations doth not reckon itself.
and God doth give to thee of the dew of heaven, and of the fatness of the earth, and abundance of corn and wine;
And of Joseph he said: -- Blessed of Jehovah `is' his land, By precious things of the heavens, By dew, and by the deep crouching beneath,
In assemblies bless ye God, The Lord -- from the fountain of Israel.
and in what is it known now, that I have found grace in Thine eyes -- I and Thy people -- is it not in Thy going with us? and we have been distinguished -- I and Thy people -- from all the people who `are' on the face of the ground.'
`For Jehovah thy God is bringing thee in unto a good land, a land of brooks of waters, of fountains, and of depths coming out in valley and in mountain: a land of wheat, and barley, and vine, and fig, and pomegranate; a land of oil olive and honey;
Drop as rain doth My doctrine; Flow as dew doth My sayings; As storms on the tender grass, And as showers on the herb,
Drink waters out of thine own cistern, Even flowing ones out of thine own well. Let thy fountains be scattered abroad, In broad places rivulets of waters. Let them be to thee for thyself, And not to strangers with thee. Let thy fountain be blessed, And rejoice because of the wife of thy youth,
And I have made for them a covenant of peace, And caused evil beasts to cease out of the land, And they have dwelt in a wilderness confidently, And they have slept in forests.
and there may not at all enter into it any thing defiling and doing abomination, and a lie, but -- those written in the scroll of the life of the Lamb.
`Happy are those doing His commands that the authority shall be theirs unto the tree of the life, and by the gates they may enter into the city; and without `are' the dogs, and the sorcerers, and the whoremongers, and the murderers, and the idolaters, and every one who is loving and is doing a lie.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Deuteronomy 33
Commentary on Deuteronomy 33 Matthew Henry Commentary
Chapter 33
Yet Moses has not done with the children of Israel; he seemed to have taken final leave of them in the close of the foregoing chapter, but still he has something more to say. He had preached them a farewell sermon, a very copious and pathetic discourse. After sermon he had given out a psalm, a long psalm; and now nothing remains but to dismiss them with a blessing; that blessing he pronounces in this chapter in the name of the Lord, and so leaves them.
Deu 33:1-5
The first verse is the title of the chapter: it is a blessing. In the foregoing chapter he had thundered out the terrors of the Lord against Israel for their sin; it was a chapter like Ezekiel's roll, full of lamentation, and mourning, and woe. Now to soften that, and that he might not seem to part in anger, he here subjoins a blessing, and leaves his peace, which should descend and rest upon all those among them that were the sons of peace. Thus Christ's last work on earth was to bless his disciples (Lu. 24:50), like Moses here, in token of parting as friends. Moses blessed them,
He begins his blessing with a lofty description of the glorious appearances of God to them in giving them the law, and the great advantage they had by it.
Deu 33:6-7
Here is,
Deu 33:8-11
In blessing the tribe of Levi, Moses expresses himself more at large, not so much because it was his own tribe (for he takes no notice of his relation to it) as because it was God's tribe. The blessing of Levi has reference.
Deu 33:12-17
Here is,
Deu 33:18-21
Here we have,
Deu 33:22-25
Here is,
Deu 33:26-29
These are the last words of all that ever Moses, that great writer, that great dictator, either wrote himself or had written from his dictation; they are therefore very remarkable, and no doubt we shall find them very improving. Moses, the man of God (who had as much reason as ever any mere man had to know both), with his last breath magnifies both the God of Israel and the Israel of God. They are both incomparable in his eye; and we are sure that in this his judgment of both his eye did not wax dim.
Now lay all this together, and then you will say, Happy art thou, O Israel! Who is like unto thee, O people! Thrice happy the people whose God is the Lord.