43 Bezer, in the wilderness, in the land of the plain, of the Reubenite; and Ramoth, in Gilead, of the Gadite; and Golan, in Bashan, of the Manassahite.
and beyond the Jordan, `at' Jericho eastward, they have given Bezer in the wilderness, in the plain, out of the tribe of Reuben, and Ramoth in Gilead out of the tribe of Gad, and Golan in Bashan out of the tribe of Manasseh.
And for the sons of Gershon, of the families of the Levites, out of the half of the tribe of Manasseh, the city of refuge `for' the man-slayer, Golan in Bashan and its suburbs, and Beeshterah and its suburbs -- two cities.
Ben-Geber, in Ramoth-Gilead, hath the small towns of Jair son of Manasseh, which `are' in Gilead; he hath a portion of Argob that `is' in Bashan, sixty great cities `with' wall and brazen bar.
and the king of Israel saith unto his servants, `Have ye not known that ours `is' Ramoth-Gilead? and we are keeping silent from taking it out of the hand of the king of Aram!' And he saith unto Jehoshaphat, `Dost thou go with me to battle `to' Ramoth-Gilead?' and Jehoshaphat saith unto the king of Israel, `As I am, so thou; as my people, so thy people; as my horses, so thy horses.'
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Deuteronomy 4
Commentary on Deuteronomy 4 Matthew Henry Commentary
Chapter 4
In this chapter we have,
Deu 4:1-40
This most lively and excellent discourse is so entire, and the particulars of it are so often repeated, that we must take it altogether in the exposition of it, and endeavour to digest it into proper heads, for we cannot divide it into paragraphs.
Now let all these arguments be laid together, and then say whether religion has not reason on its side. None cast off the government of their God but those that have first abandoned the understanding of a man.
Deu 4:41-49
Here is,