10 If the iron hath been blunt, And he the face hath not sharpened, Then doth he increase strength, And wisdom `is' advantageous to make right.
`Now, hearken to my voice, I counsel thee, and God is with thee: be thou for the people over-against God, and thou hast brought in the things unto God; and thou hast warned them `concerning' the statutes and the laws, and hast made known to them the way in which they go, and the work which they do. `And thou -- thou dost provide out of all the people men of ability, fearing God, men of truth, hating dishonest gain, and hast placed `these' over them, heads of thousands, heads of hundreds, heads of fifties, and heads of tens, and they have judged the people at all times; and it hath come to pass, every great matter they bring in unto thee, and every small matter they judge themselves; and lighten it from off thyself, and they have borne with thee. If thou dost this thing, and God hath commanded thee, then thou hast been able to stand, and all this people also goeth in unto its place in peace.'
The labour of the foolish wearieth him, In that he hath not known to go unto the city.
and if any of you do lack wisdom, let him ask from God, who is giving to all liberally, and not reproaching, and it shall be given to him;
`And now, let Pharaoh provide a man, intelligent and wise, and set him over the land of Egypt; let Pharaoh make and appoint overseers over the land, and receive a fifth of the land of Egypt in the seven years of plenty, and they gather all the food of these good years that are coming, and heap up corn under the hand of Pharaoh -- food in the cities; and they have kept `it', and the food hath been for a store for the land, for the seven years of famine which are in the land of Egypt; and the land is cut off by the famine.' And the thing is good in the eyes of Pharaoh, and in the eyes of all his servants, and Pharaoh saith unto his servants, `Do we find like this, a man in whom the spirit of God `is'?' and Pharaoh saith unto Joseph, `After God's causing thee to know all this, there is none intelligent and wise as thou;
`This `is' the thing that ye do: The third of you, going in on the sabbath, of the priests, and of the Levites, `are' for gatekeepers of the thresholds, and the third `are' at the house of the king, and the third at the gate of the foundation, and all the people `are' in the courts of the house of Jehovah. `And none doth enter the house of Jehovah except the priests, and those ministering of the Levites (they go in for they `are' holy), and all the people keep the watch of Jehovah: and the Levites have compassed the king round about, each with his weapon in his hand, and he who hath gone in unto the house is put to death; and be ye with the king in his coming in and in his going out.' And the Levites and all Judah do according to all that Jehoiada the priest hath commanded, and take each his men going in on the sabbath, with those going out on the sabbath, for Jehoiada the priest hath not let away the courses. And Jehoiada the priest giveth to the heads of the hundreds the spears, and the shields, and the bucklers that `are' king David's, that `are' in the house of God; and he stationeth the whole of the people, and each his dart in his hand, from the right shoulder of the house unto the left shoulder of the house, at the altar, and at the house, by the king, round about. And they bring out the son of the king, and put upon him the crown, and the testimony, and cause him to reign; and Jehoiada and his sons anoint him, and say, `Let the king live!'
and there hath been found in it a poor wise man, and he hath delivered the city by his wisdom, and men have not remembered that poor man! And I said, `Better `is' wisdom than might, and the wisdom of the poor is despised, and his words are not heard.' -- The words of the wise in quiet are heard, More than the cry of a ruler over fools.
And in these days, the disciples multiplying, there came a murmuring of the Hellenists at the Hebrews, because their widows were being overlooked in the daily ministration, and the twelve, having called near the multitude of the disciples, said, `It is not pleasing that we, having left the word of God, do minister at tables; look out, therefore, brethren, seven men of you who are well testified of, full of the Holy Spirit and wisdom, whom we may set over this necessity, and we to prayer, and to the ministration of the word, will give ourselves continually.' And the thing was pleasing before all the multitude, and they did choose Stephen, a man full of faith and the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus, a proselyte of Antioch, whom they did set before the apostles, and they, having prayed, laid on them `their' hands. And the word of God did increase, and the number of the disciples did multiply in Jerusalem exceedingly; a great multitude also of the priests were obedient to the faith. And Stephen, full of faith and power, was doing great wonders and signs among the people, and there arose certain of those of the synagogue, called of the Libertines, and Cyrenians, and Alexandrians, and of those from Cilicia, and Asia, disputing with Stephen,
there having been, therefore, not a little dissension and disputation to Paul and Barnabas with them, they arranged for Paul and Barnabas, and certain others of them, to go up unto the apostles and elders to Jerusalem about this question, they indeed, then, having been sent forward by the assembly, were passing through Phenice and Samaria, declaring the conversion of the nations, and they were causing great joy to all the brethren. And having come to Jerusalem, they were received by the assembly, and the apostles, and the elders, they declared also as many things as God did with them; and there rose up certain of those of the sect of the Pharisees who believed, saying -- `It behoveth to circumcise them, to command them also to keep the law of Moses.' And there were gathered together the apostles and the elders, to see about this matter, and there having been much disputing, Peter having risen up said unto them, `Men, brethren, ye know that from former days, God among us did make choice, through my mouth, for the nations to hear the word of the good news, and to believe; and the heart-knowing God did bare them testimony, having given to them the Holy Spirit, even as also to us, and did put no difference also between us and them, by the faith having purified their hearts; now, therefore, why do ye tempt God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? but, through the grace of the Lord Jesus Christ, we believe to be saved, even as also they.' And all the multitude did keep silence, and were hearkening to Barnabas and Paul, declaring as many signs and wonders as God did among the nations through them; and after they are silent, James answered, saying, `Men, brethren, hearken to me; Simeon did declare how at first God did look after to take out of the nations a people for His name, and to this agree the words of the prophets, as it hath been written: After these things I will turn back, and I will build again the tabernacle of David, that is fallen down, and its ruins I will build again, and will set it upright -- that the residue of men may seek after the Lord, and all the nations, upon whom My name hath been called, saith the Lord, who is doing all these things. `Known from the ages to God are all His works; wherefore I judge: not to trouble those who from the nations do turn back to God, but to write to them to abstain from the pollutions of the idols, and the whoredom, and the strangled thing; and the blood; for Moses from former generations in every city hath those preaching him -- in the synagogues every sabbath being read.'
for your obedience did reach to all; I rejoice, therefore, as regards you, and I wish you to be wise, indeed, as to the good, and harmless as to the evil;
in wisdom walk ye toward those without, the time forestalling;
And of the sons of Issachar, having understanding for the times, to know what Israel should do; their heads `are' two hundred, and all their brethren `are' at their command.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ecclesiastes 10
Commentary on Ecclesiastes 10 Matthew Henry Commentary
Chapter 10
This chapter seems to be like Solomon's proverbs, a collection of wise sayings and observations, rather than a part of his sermon; but the preacher studied to be sententious, and "set in order many proverbs,' to be brought in in his preaching. Yet the general scope of all the observations in this chapter is to recommend wisdom to us, and its precepts and rules, as of great use for the right ordering of our conversation and to caution us against folly.
Happy the nation when princes and people make conscience of their duty according to these rules.
Ecc 10:1-3
In these verses Solomon shows,
Ecc 10:4-11
The scope of these verses is to keep subjects loyal and dutiful to the government. In Solomon's reign the people were very rich, and lived in prosperity, which perhaps made them proud and petulant, and when the taxes were high, though they had enough to pay them with, it is probable that many conducted themselves insolently towards the government and threatened to rebel. To such Solomon here gives some necessary cautions.
Ecc 10:12-15
Solomon, having shown the benefit of wisdom, and of what great advantage it is to us in the management of our affairs, here shows the mischief of folly and how it exposes men, which perhaps comes in as a reflection upon those rulers who set folly in great dignity.
Ecc 10:16-20
Solomon here observes,