1 Send forth thy bread on the face of the waters, For in the multitude of the days thou dost find it.
Whoso is lending `to' Jehovah is favouring the poor, And his deed He repayeth to him.
and whoever may give to drink to one of these little ones a cup of cold water only in the name of a disciple, verily I say to you, he may not lose his reward.'
In the morning sow thy seed, And at even withdraw not thy hand, For thou knowest not which is right, this or that, Or whether both of them alike `are' good.
because he who is sowing to his own flesh, of the flesh shall reap corruption; and he who is sowing to the Spirit, of the Spirit shall reap life age-during; and in the doing good we may not be faint-hearted, for at the proper time we shall reap -- not desponding; therefore, then, as we have opportunity, may we work the good to all, and especially unto those of the household of the faith.
To the Overseer. -- A Psalm of David. O the happiness of him Who is acting wisely unto the poor, In a day of evil doth Jehovah deliver him. Jehovah doth preserve him and revive him, He is happy in the land, And Thou givest him not into the will of his enemies.
And this: He who is sowing sparingly, sparingly also shall reap; and he who is sowing in blessings, in blessings also shall reap;
And the noble counselled noble things, And he for noble things riseth up.
There is who is scattering, and yet is increased, And who is keeping back from uprightness, only to want. A liberal soul is made fat, And whoso is watering, he also is watered.
`When there is with thee any needy one of one of thy brethren, in one of thy cities, in thy land which Jehovah thy God is giving to thee, thou dost not harden thy heart, nor shut thy hand from thy needy brother; for thou dost certainly open thy hand to him, and dost certainly lend him sufficient for his lack which he lacketh. `Take heed to thee lest there be a word in thy heart -- worthless, saying, Near `is' the seventh year, the year of release; and thine eye is evil against thy needy brother, and thou dost not give to him, and he hath called concerning thee unto Jehovah, and it hath been in thee sin; thou dost certainly give to him, and thy heart is not sad in thy giving to him, for because of this thing doth Jehovah thy God bless thee in all thy works, and in every putting forth of thy hand; because the needy one doth not cease out of the land, therefore I am commanding thee, saying, Thou dost certainly open thy hand to thy brother, to thy poor, and to thy needy one, in thy land.
`And the king answering, shall say to them, Verily I say to you, Inasmuch as ye did `it' to one of these my brethren -- the least -- to me ye did `it'.
and if indeed the house be worthy, let your peace come upon it; and if it be not worthy, let your peace turn back to you.
The wicked is getting a lying wage, And whoso is sowing righteousness -- a true reward.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ecclesiastes 11
Commentary on Ecclesiastes 11 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 11
Ec 11:1-10.
1. Ec 11:2 shows that charity is here inculcated.
bread—bread corn. As in the Lord's prayer, all things needful for the body and soul. Solomon reverts to the sentiment (Ec 9:10).
waters—image from the custom of sowing seed by casting it from boats into the overflowing waters of the Nile, or in any marshy ground. When the waters receded, the grain in the alluvial soil sprang up (Isa 32:20). "Waters" express multitudes, so Ec 11:2; Re 17:15; also the seemingly hopeless character of the recipients of the charity; but it shall prove at last to have been not thrown away (Isa 49:4).
2. portion—of thy bread.
seven—the perfect number.
eight—even to more than seven; that is, "to many" (so "waters," Ec 11:1), nay, even to very many in need (Job 5:19; Mic 5:5).
evil—The day may be near, when you will need the help of those whom you have bound to you by kindnesses (Lu 16:9). The very argument which covetous men use against liberality (namely, that bad times may come), the wise man uses for it.
3. clouds—answering to "evil" (Ec 11:2), meaning, When the times of evil are fully ripe, evil must come; and speculations about it beforehand, so as to prevent one sowing seed of liberality, are vain (Ec 11:4).
tree—Once the storm uproots it, it lies either northward or southward, according as it fell. So man's character is unchangeable, whether for hell or heaven, once that death overtakes him (Re 22:11, 14, 15). Now is his time for liberality, before the evil days come (Ec 12:1).
4. Therefore sow thy charity in faith, without hesitancy or speculation as to results, because they may not seem promising (Ec 9:10). So in Ec 11:1, man is told to "cast his bread corn" on the seemingly unpromising "waters" (Ps 126:5, 6). The farmer would get on badly, who, instead of sowing and reaping, spent his time in watching the wind and clouds.
5. spirit—How the soul animates the body! Thus the transition to the formation of the body "in the womb" is more natural, than if with Maurer we translate it "wind" (Ec 1:6; Joh 3:8).
bones … grow—(Job 10:8, 9; Ps 139:15, 16).
knowest not the works of God—(Ec 3:11; 8:17; 9:12).
6. morning … evening—early and late; when young and when old; in sunshine and under clouds.
seed—of godly works (Ho 10:12; 2Co 9:10; Ga 6:7).
prosper—(Isa 55:10, 11).
both … alike—Both the unpromising and the promising sowing may bear good fruit in others; certainly they shall to the faithful sower.
7. light—of life (Ec 7:11; Ps 49:19). Life is enjoyable, especially to the godly.
8. But while man thankfully enjoys life, "let him remember" it will not last for ever. The "many days of darkness," that is, the unseen world (Job 10:21, 22; Ps 88:12), also days of "evil" in this world (Ec 11:2), are coming; therefore sow the good seed while life and good days last, which are not too long for accomplishing life's duties.
All that cometh—that is, All that followeth in the evil and dark days is vain, as far as work for God is concerned (Ec 9:10).
9. Rejoice—not advice, but warning. So 1Ki 22:15, is irony; if thou dost rejoice (carnally, Ec 2:2; 7:2, not moderately, as in Ec 5:18), &c., then "know that … God will bring thee into judgment" (Ec 3:17; 12:14).
youth … youth—distinct Hebrew words, adolescence or boyhood (before Ec 11:10), and full-grown youth. It marks the gradual progress in self-indulgence, to which the young especially are prone; they see the roses, but do not discover the thorns, until pierced by them. Religion will cost self-denial, but the want of it infinitely more (Lu 14:28).
10. sorrow—that is, the lusts that end in "sorrow," opposed to "rejoice," and "heart cheer thee" (Ec 11:9), Margin, "anger," that is, all "ways of thine heart"; "remove," &c., is thus opposed to "walk in," &c. (Ec 11:9).
flesh—the bodily organ by which the sensual thoughts of the "heart" are embodied in acts.
childhood—rather, "boyhood"; the same Hebrew word as the first, "youth" in Ec 11:9. A motive for self-restraint; the time is coming when the vigor of youth on which thou reliest, will seem vain, except in so far as it has been given to God (Ec 12:1).
youth—literally, the dawn of thy days.