4 And doors have been shut in the street. When the noise of the grinding is low, And `one' riseth at the voice of the bird, And all daughters of song are bowed down.
A son of eighty years I `am' to-day; do I know between good and evil? doth thy servant taste that which I am eating, and that which I drink? do I hearken any more to the voice of singers and songstresses? and why is thy servant any more for a burden unto my lord the king?
And I have destroyed from them the voice of rejoicing, and the voice of joy, voice of bridegroom and voice of bride, noise of millstones, and the light of lamps.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ecclesiastes 12
Commentary on Ecclesiastes 12 Matthew Henry Commentary
Chapter 12
The wise and penitent preacher is here closing his sermon; and he closes it, not only like a good orator, but like a good preacher, with that which was likely to make the best impressions and which he wished might be powerful and lasting upon his hearers. Here is,
Ecc 12:1-7
Here is,
Ecc 12:8-12
Solomon is here drawing towards a close, and is loth to part till he has gained his point, and prevailed with his hearers, with his readers, to seek for that satisfaction in God only and in their duty to him which they can never find in the creature.
Ecc 12:13-14
The great enquiry which Solomon prosecutes in this book is, What is that good which the sons of men should do? ch. 2:3. What is the true way to true happiness, the certain means to attain our great end? He had in vain sought it among those things which most men are eager in pursuit of, but here, at length, he has found it, by the help of that discovery which God anciently made to man (Job 28:28), that serious godliness is the only way to true happiness: Let us hear the conclusion of the whole matter, the return entered upon the writ of enquiry, the result of this diligent search; you shall have all I have been driving at in two words. He does not say, Do you hear it, but Let us hear it; for preachers must themselves be hearers of that word which they preach to others, must hear it as from God; those are teachers by the halves who teach others and not themselves, Rom. 2:21. Every word of God is pure and precious, but some words are worthy of more special remark, as this; the Masorites begin it with a capital letter, as that Deu. 6:4. Solomon himself puts a nota bene before it, demanding attention in these words, Let us hear the conclusion of the whole matter. Observe here,