1 To everything -- a season, and a time to every delight under the heavens:
I said in my heart, `The righteous and the wicked doth God judge, for a time `is' to every matter and for every work there.'
Whoso is keeping a command knoweth no evil thing, and time and judgment the heart of the wise knoweth. For to every delight there is a time and a judgment, for the misfortune of man is great upon him.
I have sought in my heart to draw out with wine my appetite, (and my heart leading in wisdom), and to take hold on folly till that I see where `is' this -- the good to the sons of man of that which they do under the heavens, the number of the days of their lives.
And when he is in distress he hath appeased the face of Jehovah his God, and is humbled exceedingly before the God of his fathers,
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ecclesiastes 3
Commentary on Ecclesiastes 3 Matthew Henry Commentary
Chapter 3
Solomon having shown the vanity of studies, pleasures, and business, and made it to appear that happiness is not to be found in the schools of the learned, nor in the gardens of Epicurus, nor upon the exchange, he proceeds, in this chapter, further to prove his doctrine, and the inference he had drawn from it, That therefore we should cheerfully content ourselves with, and make use of, what God has given us, by showing,
Ecc 3:1-10
The scope of these verses is to show,
Ecc 3:11-15
We have seen what changes there are in the world, and must not expect to find the world more sure to us than it has been to others. Now here Solomon shows the hand of God in all those changes; it is he that has made every creature to be that to us which it is, and therefore we must have our eye always upon him.
Ecc 3:16-22
Solomon is still showing that every thing in this world, without piety and the fear of God, is vanity. Take away religion, and there is nothing valuable among men, nothing for the sake of which a wise man would think it worth while to live in this world. In these verses he shows that power (than which there is nothing men are more ambitious of) and life itself (than which there is nothing men are more fond, more jealous of) are nothing without the fear of God.