10 What `is' that which hath been? already is its name called, and it is known that it `is' man, and he is not able to contend with him who is stronger than he.
Wo `to' him who is striving with his Former, (A potsherd with potsherds of the ground!) Doth clay say to its Framer, `What dost thou?' And thy work, `He hath no hands?' Wo `to' him who is saying to a father, `What dost thou beget?' Or to a wife, `What dost thou bring forth?
And to the man He said, `Because thou hast hearkened to the voice of thy wife, and dost eat of the tree concerning which I have charged thee, saying, Thou dost not eat of it, cursed `is' the ground on thine account; in sorrow thou dost eat of it all days of thy life, and thorn and bramble it doth bring forth to thee, and thou hast eaten the herb of the field; by the sweat of thy face thou dost eat bread till thy return unto the ground, for out of it hast thou been taken, for dust thou `art', and unto dust thou turnest back.'
Man, born of woman! Of few days, and full of trouble! As a flower he hath gone forth, and is cut off, And he fleeth as a shadow and standeth not. Also -- on this Thou hast opened Thine eyes, And dost bring me into judgment with Thee. Who giveth a clean thing out of an unclean? not one.
I -- I have said, `Gods ye `are', And sons of the Most High -- all of you, But as man ye die, and as one of the heads ye fall,
What `is' that which hath been? it `is' that which is, and what `is' that which hath been done? it `is' that which is done, and there is not an entirely new thing under the sun. There is a thing of which `one' saith: `See this, it `is' new!' already it hath been in the ages that were before us! There is not a remembrance of former `generations'; and also of the latter that are, there is no remembrance of them with those that are at the last.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ecclesiastes 6
Commentary on Ecclesiastes 6 Matthew Henry Commentary
Chapter 6
In this chapter,
Ecc 6:1-6
Solomon had shown, in the close of the foregoing chapter, how good it is to make a comfortable use of the gifts of God's providence; now here he shows the evil of the contrary, having and not using, gathering to lay up for I know not what contingent emergencies to come, not to lay out on the most urgent occasions present. This is an evil which Solomon himself saw under the sun, v. 1. A great deal of evil there is under the sun. There is a world above the sun where there is no evil, yet God causes his sun to shine upon the evil as well as upon the good, which is an aggravation of the evil. God has lighted up a candle for his servants to work by, but they bury their talent as slothful and unprofitable, and so waste the light and are unworthy of it. Solomon, as a king, inspected the manners of his subjects, and took notice of this evil as a prejudice to the public, who are damaged not only by men's prodigality on the one hand, but by their penuriousness on the other. As it is with the blood in the natural body, so it is with the wealth of the body politic, if, instead of circulating, it stagnates, it will be of ill consequence. Solomon as a preacher observed the evils that were done that he might reprove them and warn people against them. This evil was, in his days, common, and yet then there was great plenty of silver and gold, which, one would think, should have made people less fond of riches; the times also were peaceable, nor was there any prospect of trouble, which to some is a temptation to hoard. But no providence will of itself, unless the grace of God work with it, cure the corrupt affection that is in the carnal mind to the world and the things of it; nay, when riches increase we are most apt to set our hearts upon them. Now concerning this miser observe,
Ecc 6:7-10
The preacher here further shows the vanity and folly of heaping up worldly wealth and expecting happiness in it.
Ecc 6:11-12
Here,