16 When I gave my heart to know wisdom and to see the business that hath been done on the earth, (for there is also a spectator in whose eyes sleep is not by day and by night),
Vain for you who are rising early, Who delay sitting, eating the bread of griefs, So He giveth to His beloved one sleep.
And I have given my heart to seek and to search out by wisdom concerning all that hath been done under the heavens. It `is' a sad travail God hath given to the sons of man to be humbled by it.
I have been `thus': in the day consumed me hath drought, and frost by night, and wander doth my sleep from mine eyes.
There is one, and there is not a second; even son or brother he hath not, and there is no end to all his labour! His eye also is not satisfied with riches, and `he saith not', `For whom am I labouring and bereaving my soul of good?' This also is vanity, it is a sad travail.
I have turned round, also my heart, to know and to search, and to seek out wisdom, and reason, and to know the wrong of folly, and of foolishness the madness.
For he knoweth not that which shall be, for when it shall be who declareth to him?
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ecclesiastes 8
Commentary on Ecclesiastes 8 Matthew Henry Commentary
Chapter 8
Solomon, in this chapter, comes to recommend wisdom to us as the most powerful antidote against both the temptations and vexations that arise from the vanity of the world. Here is,
Ecc 8:1-5
Here is,
Ecc 8:6-8
Solomon had said (v. 5) that a wise man's heart discerns time and judgment, that is, a man's wisdom will go a great way, by the blessing of God, in moral prognostications; but here he shows that few have that wisdom, and that even the wisest may yet be surprised by a calamity which they had not any foresight of, and therefore it is our wisdom to expect and prepare for sudden changes. Observe,
Ecc 8:9-13
Solomon, in the beginning of the chapter, had warned us against having any thing to do with seditious subjects; here, in these verses, he encourages us, in reference to the mischief of tyrannical and oppressive rulers, such as he had complained of before, ch. 3:16; 4:1.
Ecc 8:14-17
Wise and good men have, of old, been perplexed with this difficulty, how the prosperity of the wicked and the troubles of the righteous can be reconciled with the holiness and goodness of the God that governs the world. Concerning this Solomon here gives us his advice.