23 and the thing is sought out, and found, and they are hanged both of them on a tree, and it is written in the book of the Chronicles before the king.
yet, within three days doth Pharaoh lift up thy head from off thee, and hath hanged thee on a tree, and the birds have eaten thy flesh from off thee.'
and the chief of the bakers he hath hanged, as Joseph hath interpreted to them;
`And when there is in a man a sin -- a cause of death, and he hath been put to death, and thou hast hanged him on a tree, his corpse doth not remain on the tree, for thou dost certainly bury him in that day -- for a thing lightly esteemed of God `is' the hanged one -- and thou dost not defile thy ground which Jehovah thy God is giving to thee -- an inheritance.
and the king of Ai he hath hanged on the tree till even-time, and at the going in of the sun hath Joshua commanded, and they take down his carcase from the tree, and cast it unto the opening of the gate of the city, and raise over it a great heap of stones till this day.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Esther 2
Commentary on Esther 2 Matthew Henry Commentary
Chapter 2
Two things are recorded in this chapter, which were working towards the deliverance of the Jews from Haman's conspiracy:-
Est 2:1-20
How God put down one that was high and mighty from her seat we read in the chapter before, and are now to be told how he exalted one of low degree, as the virgin Mary observes in her song (Lu. 1:52) and Hannah before her, 1 Sa. 2:4-8. Vashti being humbled for her height, Esther is advanced for her humility. Observe,
Est 2:21-23
This good service which Mordecai did to the government, in discovering a plot against the life of the king, is here recorded, because the mention of it will again occur to his advantage. No step is yet taken towards Haman's design of the Jews' destruction, but several steps are taken towards God's design of their deliverance, and this for one. God now gives Mordecai an opportunity of doing the king a good turn, that he might have the fairer opportunity afterwards of doing the Jews a good turn.