5 and every first-born in the land of Egypt hath died, from the first-born of Pharaoh who is sitting on his throne, unto the first-born of the maid-servant who `is' behind the millstones, and all the first-born of beasts;
And He smiteth every first-born in Egypt, The first-fruit of the strong in tents of Ham.
and I say unto thee, Send away My son, and he doth serve Me; and -- thou dost refuse to send him away -- lo, I am slaying thy son, thy first-born.'
And it cometh to pass, at midnight, that Jehovah hath smitten every first-born in the land of Egypt, from the first-born of Pharaoh who is sitting on his throne, unto the first-born of the captive who `is' in the prison-house, and every first-born of beasts.
And He smiteth every first-born in their land, The first-fruit of all their strength,
To Him smiting Egypt in their first-born, For to the age `is' His kindness.
two women shall be grinding in the mill, one is received, and one is left.
yea, it cometh to pass, when Pharaoh hath been pained to send us away, that Jehovah doth slay every first-born in the land of Egypt, from the first-born of man even unto the first-born of beast; therefore I am sacrificing to Jehovah all opening a womb who `are' males, and every first-born of my sons I ransom;
And the Philistines seize him, and pick out his eyes, and bring him down to Gaza, and bind him with two brazen fetters; and he is grinding in the prison-house.
Take millstones, and grind flour, Remove thy veil, draw up the skirt, Uncover the leg, pass over the floods.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Exodus 11
Commentary on Exodus 11 Matthew Henry Commentary
Chapter 11
Pharaoh had told Moses to get out of his presence (ch. 10:28), and Moses had promised this should be the last time he would trouble him, yet he resolves to say out what he had to say, before he left him; accordingly, we have in this chapter,
Exd 11:1-3
Here is,
Exd 11:4-10
Warning is here given to Pharaoh of the last and conquering plague which was now to be inflicted. This was the death of all the first-born in Egypt at once, which had been first threatened (ch. 4:23, I will slay thy son, thy first-born), but is last executed; less judgments were tried, which, if they had done the work would have prevented this. See how slow God is to wrath, and how willing to be met with in the way of his judgments, and to have his anger turned away, and particularly how precious the lives of men are in his eyes: if the death of their cattle had humbled and reformed them, their children would have been spared; but, if men will not improve the gradual advances of divine judgments, they must thank themselves if they find, in the issue, that the worst was reserved for the last.