27 And they come to Elim, and there `are' twelve fountains of water, and seventy palm trees; and they encamp there by the waters.
And they journey from Marah, and come in to Elim, and in Elim `are' twelve fountains of waters, and seventy palm trees, and they encamp there;
And ye have drawn waters with joy Out of the fountains of salvation,
And by the stream there cometh up on its edge, on this side and on that side, every `kind of' fruit-tree whose leaf fadeth not, and not consumed is its fruit, according to its months it yieldeth first-fruits, because its waters from the sanctuary are coming forth; and its fruits hath been for food, and its leaf for medicine.
because the Lamb that `is' in the midst of the throne shall feed them, and shall lead them unto living fountains of waters, and wipe away shall God every tear from their eyes.'
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Exodus 15
Commentary on Exodus 15 Matthew Henry Commentary
Chapter 15
In this chapter,
Exd 15:1-21
Having read how that complete victory of Israel over the Egyptians was obtained, here we are told how it was celebrated; those that were to hold their peace while the deliverance was in working (ch. 14:14) must not hold their peace now that it was wrought; the less they had to do then the more they had to do now. If God accomplishes deliverance by his own immediate power, it redounds so much the more to his glory. Moses, no doubt by divine inspiration, indited this song, and delivered it to the children of Israel, to be sung before they stirred from the place where they saw the Egyptians dead upon the shore. Observe,
Exd 15:22-27
It should seem, it was with some difficulty that Moses prevailed with Israel to leave that triumphant shore on which they sang the foregoing song. They were so taken up with the sight, or with the song, or with the spoiling of the dead bodies, that they cared not to go forward, but Moses with much ado brought them from the Red Sea into a wilderness. The pleasures of our way to Canaan must not retard our progress, but quicken it, though we have a wilderness before us. Now here we are told,