1 `Thou dost not lift up a vain report; thou dost not put thy hand with a wicked man to be a violent witness.
2 `Thou art not after many to evil, nor dost thou testify concerning a strife, to turn aside after many to cause `others' to turn aside;
3 and a poor man thou dost not honour in his strife.
4 `When thou meetest thine enemy's ox or his ass going astray, thou dost certainly turn it back to him;
5 when thou seest the ass of him who is hating thee crouching under its burden, then thou hast ceased from leaving `it' to it -- thou dost certainly leave `it' with him.
6 `Thou dost not turn aside the judgment of thy needy one in his strife;
7 from a false matter thou dost keep far off, and an innocent and righteous man thou dost not slay; for I do not justify a wicked man.
8 `And a bribe thou dost not take; for the bribe bindeth the open-`eyed', and perverteth the words of the righteous.
9 `And a sojourner thou dost not oppress, and ye -- ye have known the soul of the sojourner, for sojourners ye have been in the land of Egypt.
10 `And six years thou dost sow thy land, and hast gathered its increase;
11 and the seventh thou dost release it, and hast left it, and the needy of thy people have eaten, and their leaving doth the beast of the field eat; so dost thou to thy vineyard -- to thine olive-yard.
12 `Six days thou dost do thy work, and on the seventh day thou dost rest, so that thine ox and thine ass doth rest, and the son of thine handmaid and the sojourner is refreshed;
13 and in all that which I have said unto you ye do take heed; and the name of other gods ye do not mention; it is not heard on thy mouth.
14 `Three times thou dost keep a feast to Me in a year;
15 the Feast of Unleavened things thou dost keep; seven days thou dost eat unleavened things, as I have commanded thee, at the time appointed `in' the month of Abib; for in it thou hast come forth out of Egypt, and ye do not appear `in' My presence empty;
16 and the Feast of Harvest, the first fruits of thy works which thou sowest in the field; and the Feast of the In-Gathering, in the outgoing of the year, in thy gathering thy works out of the field.
17 `Three times in a year do all thy males appear before the face of the Lord Jehovah.
18 `Thou dost not sacrifice on a fermented thing the blood of My sacrifice, and the fat of My festival doth not remain till morning;
19 the beginning of the first-fruits of thy ground thou dost bring into the house of Jehovah thy God; thou dost not boil a kid in its mother's milk.
20 `Lo, I am sending a messenger before thee to keep thee in the way, and to bring thee in unto the place which I have prepared;
21 be watchful because of his presence, and hearken to his voice, rebel not against him, for he beareth not with your transgression, for My name `is' in his heart;
22 for, if thou diligently hearken to his voice, and hast done all that which I speak, then I have been at enmity with thine enemies, and have distressed those distressing thee.
23 `For My messenger goeth before thee, and hath brought thee in unto the Amorite, and the Hittite, and the Perizzite, and the Canaanite, the Hivite, and the Jebusite, and I have cut them off.
24 `Thou dost not bow thyself to their gods, nor serve them, nor do according to their doings, but dost utterly devote them, and thoroughly break their standing pillars.
25 `And ye have served Jehovah your God, and He hath blessed thy bread and thy water, and I have turned aside sickness from thine heart;
26 there is not a miscarrying and barren one in thy land; the number of thy days I fulfil:
27 My terror I send before thee, and I have put to death all the people among whom thou comest, and I have given the neck of all thine enemies unto thee.
28 `And I have sent the hornet before thee, and it hath cast out the Hivite, the Canaanite, and the Hittite, from before thee;
29 I cast them not out from before thee in one year, lest the land be a desolation, and the beast of the field hath multiplied against thee;
30 little `by' little I cast them out from before thee, till thou art fruitful, and hast inherited the land.
31 `And I have set thy border from the Red Sea, even unto the sea of the Philistines, and from the wilderness unto the River: for I give into your hand the inhabitants of the land, and thou hast cast them out from before thee;
32 thou dost not make a covenant with them, and with their gods;
33 they do not dwell in thy land, lest they cause thee to sin against Me when thou servest their gods, when it becometh a snare to thee.'
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Exodus 23
Commentary on Exodus 23 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 23
Ex 23:1-33. Laws concerning Slander, &c.
1. put not thine hand—join not hands.
2. decline—depart, deviate from the straight path of rectitude.
3. countenance—adorn, embellish—thou shalt not varnish the cause even of a poor man to give it a better coloring than it merits.
10. six years thou shalt sow thy land—intermitting the cultivation of the land every seventh year. But it appears that even then there was a spontaneous produce which the poor were permitted freely to gather for their use, and the beasts driven out fed on the remainder, the owners of fields not being allowed to reap or collect the fruits of the vineyard or oliveyard during the course of this sabbatical year. This was a regulation subservient to many excellent purposes; for, besides inculcating the general lesson of dependence on Providence, and of confidence in His faithfulness to His promise respecting the triple increase on the sixth year (Le 25:20, 21), it gave the Israelites a practical proof that they held their properties of the Lord as His tenants, and must conform to His rules on pain of forfeiting the lease of them.
12. Six days thou shalt do thy work, and on the seventh day thou shalt rest—This law is repeated [Ex 20:9] lest any might suppose there was a relaxation of its observance during the sabbatical year.
13. make no mention of the name of other gods, &c.—that is, in common conversation, for a familiar use of them would tend to lessen horror of idolatry.
14-18. Three times … keep a feast … in the year—This was the institution of the great religious festivals—"The feast of unleavened bread," or the passover—"the feast of harvest," or pentecost—"the feast of ingathering," or the feast of tabernacles, which was a memorial of the dwelling in booths in the wilderness, and which was observed in the seventh month (Ex 12:2). All the males were enjoined to repair to the tabernacle and afterwards the temple, and the women frequently went. The institution of this national custom was of the greatest importance in many ways: by keeping up a national sense of religion and a public uniformity in worship, by creating a bond of unity, and also by promoting internal commerce among the people. Though the absence of all the males at these three festivals left the country defenseless, a special promise was given of divine protection, and no incursion of enemies was ever permitted to happen on those occasions.
19. Thou shalt not seethe a kid in his mother's milk—A prohibition against imitating the superstitious rites of the idolaters in Egypt, who, at the end of their harvest, seethed a kid in its mother's milk and sprinkled the broth as a magical charm on their gardens and fields, to render them more productive the following season. [See on De 14:21].
20-25. Behold, I send an Angel before thee, to keep thee in the way—The communication of these laws, made to Moses and by him rehearsed to the people, was concluded by the addition of many animating promises, intermingled with several solemn warnings that lapses into sin and idolatry would not be tolerated or passed with impunity.
21. my name is in him—This angel is frequently called Jehovah and Elohim, that is, God.
28. I will send hornets before thee, &c. (See on Jos 24:12)—Some instrument of divine judgment, but variously interpreted: as hornets in a literal sense [Bochart]; as a pestilential disease [Rosenmuller]; as a terror of the Lord, an extraordinary dejection [Junius].
29, 30. I will not drive … out … in one year; lest the land become desolate—Many reasons recommend a gradual extirpation of the former inhabitants of Canaan. But only one is here specified—the danger lest, in the unoccupied grounds, wild beasts should inconveniently multiply; a clear proof that the promised land was more than sufficient to contain the actual population of the Israelites.