Worthy.Bible » YLT » Exodus » Chapter 26 » Verse 6

Exodus 26:6 Young's Literal Translation (YLT)

6 and thou hast made fifty hooks of gold, and hast joined the curtains one to another by the hooks, and the tabernacle hath been one.

Cross Reference

Exodus 26:11 YLT

and thou hast made fifty hooks of brass, and hast brought in the hooks into the loops, and hast joined the tent, and it hath been one.

Exodus 26:33 YLT

`And thou hast put the vail under the hooks, and hast brought in thither within the vail the ark of the testimony; and the vail hath made a separation for you between the holy and the holy of holies.

Exodus 35:11 YLT

`The tabernacle, its tent, and its covering, its hooks, and its boards, its bars, its pillars, and its sockets,

Exodus 36:13 YLT

And he maketh fifty hooks of gold, and joineth the curtains one unto another by the hooks, and the tabernacle is one.

Exodus 36:18 YLT

and he maketh fifty hooks of brass to join the tent -- to be one;

Exodus 39:33 YLT

And they bring in the tabernacle unto Moses, the tent, and all its vessels, its hooks, its boards, its bars, and its pillars, and its sockets;

Ephesians 1:22-23 YLT

and all things He did put under his feet, and did give him -- head over all things to the assembly, which is his body, the fulness of Him who is filling the all in all,

Ephesians 4:16 YLT

from whom the whole body, being fitly joined together and united, through the supply of every joint, according to the working in the measure of each single part, the increase of the body doth make for the building up of itself in love.

1 Peter 2:4-5 YLT

to whom coming -- a living stone -- by men, indeed, having been disapproved of, but with God choice, precious, and ye yourselves, as living stones, are built up, a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.

Commentary on Exodus 26 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 26

Ex 26:1-37. Ten Curtains

1. cunning work—that is, of elegant texture, richly embroidered. The word "cunning," in old English, is synonymous with "skilful."

2. length—Each curtain was to be fifteen yards in length and a little exceeding two in breadth.

3. The five curtains shall be coupled together one to another, &c.—so as to form two grand divisions, each eleven yards wide.

6. taches—clasps; supposed in shape, as well as in use, to be the same as hooks and eyes.

7-13. curtains of goats' hair—These coarse curtains were to be one more in number than the others, and to extend a yard lower on each side, the use of them being to protect and conceal the richer curtains.

14. a covering … of rams' skins dyed red—that is, of Turkey red leather. [See on Ex 39:34.]

15-30. thou shalt make boards … rear up the tabernacle according to the fashion … which was showed thee—The tabernacle, from its name as well as from its general appearance and arrangements, was a tent; but from the description given in these verses, the boards that formed its walls, the five (cross) bars that strengthened them, and the middle bar that "reached from end to end," and gave it solidity and compactness, it was evidently a more substantial fabric than a light and fragile tent, probably on account of the weight of its various coverings as well as for the protection of its precious furniture.

36. an hanging for the door of the tent—Curtains of rich and elaborate embroidery, made by the women, are suspended over the doors or entrances of the tents occupied by Eastern chiefs and princes. In a similar style of elegance was the hanging finished which was to cover the door of this tabernacle—the chosen habitation of the God and King of Israel. It appears from Ex 26:12, 22, 23, that the ark and mercy seat were placed in the west end of the tabernacle, and consequently the door or entrance fronted the east, so that the Israelites in worshipping Jehovah, turned their faces towards the west; that they might be thus figuratively taught to turn from the worship of that luminary which was the great idol of the nations, and to adore the God who made it and them [Hewlett].