6 He saith also, `I `am' the God of thy father, God of Abraham, God of Isaac, and God of Jacob;' and Moses hideth his face, for he is afraid to look towards God.
`And that the dead are raised, even Moses shewed at the Bush, since he doth call the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob;
`And concerning the dead, that they rise: have ye not read in the Book of Moses (at The Bush), how God spake to him, saying, I `am' the God of Abraham, and the God of Isaac, and the God of Jacob;
`-- so that they believe that Jehovah, God of their fathers, hath appeared unto thee, God of Abraham, God of Isaac, and God of Jacob.'
I `am' the God of thy fathers; the God of Abraham, and the God of Isaac, and the God of Jacob. `And Moses having become terrified, durst not behold,
And when I saw him, I did fall at his feet as dead, and he placed his right hand upon me, saying to me, `Be not afraid; I am the First and the Last,
And it cometh to pass, at the going up of the `evening-'present, that Elijah the prophet cometh nigh and saith, `Jehovah, God of Abraham, Isaac, and Israel, to-day let it be known that Thou `art' God in Israel, and I Thy servant, that by Thy word I have done the whole of these things;
and it cometh to pass, at Elijah's hearing `it', that he wrappeth his face in his robe, and goeth out, and standeth at the opening of the cave, and lo, unto him `is' a voice, and it saith, `What -- to thee, here, Elijah?'
and they have been to Me for a people, and I am to them for God;
seeing I have seen the affliction of My people that `is' in Egypt, and their groaning I did hear, and came down to deliver them; and now come, I will send thee to Egypt.
And Simon Peter having seen, fell down at the knees of Jesus, saying, `Depart from me, because I am a sinful man, O lord;'
And I have brought them in, They have dwelt in the midst of Jerusalem, And they have been to Me for a people, And I am to them for God, In truth and in righteousness.
`And I have seen -- I, Daniel, by myself -- the appearance: and the men who have been with me have not seen the appearance, but a great trembling hath fallen on them, and they flee to be hidden; and I have been left by myself, and I see this great appearance, and there hath been no power left in me, and my honour hath been turned in me to corruption, yea, I have not retained power.
and dost see the affliction of our fathers in Egypt, and their cry hast heard by the sea of Suph,
And Jehovah appeareth unto Abram, and saith, `To thy seed I give this land;' and he buildeth there an altar to Jehovah, who hath appeared unto him.
`And I have established My covenant between Me and thee, and thy seed after thee, to their generations, for a covenant age-during, to become God to thee, and to thy seed after thee; and I have given to thee, and to thy seed after thee, the land of thy sojournings, the whole land of Canaan, for a possession age-during, and I have become their God.'
and Jehovah appeareth unto him during that night, and saith, `I `am' the God of Abraham thy father, fear not, for I `am' with thee, and have blessed thee, and have multiplied thy seed, because of Abraham My servant;'
And Jacob saith, `God of my father Abraham, and God of my father Isaac, Jehovah who saith unto me, Turn back to thy land, and to thy kindred, and I do good with thee:
And God saith unto Moses, `I AM THAT WHICH I AM;' He saith also, `Thus dost thou say to the sons of Israel, I AM hath sent me unto you.' And God saith again unto Moses, `Thus dost thou say unto the sons of Israel, Jehovah, God of your fathers, God of Abraham, God of Isaac, and God of Jacob, hath sent me unto you; this `is' My name -- to the age, and this My memorial, to generation -- generation.
And Jehovah saith unto Abram, `Go for thyself, from thy land, and from thy kindred, and from the house of thy father, unto the land which I shew thee.
And it cometh to pass, in their speaking unto him, day by day, and he hath not hearkened unto them, that they declare `it' to Haman, to see whether the words of Mordecai do stand, for he hath declared to them that he `is' a Jew.
And He looketh on their distress When He heareth their cry, And remembereth for them His covenant, And is comforted, According to the abundance of His kindness.
Who hath sworn to Jehovah. He hath vowed to the Mighty One of Jacob:
In the year of the death of king Uzziah -- I see the Lord, sitting on a throne, high and lifted up, and His train is filling the temple. Seraphs are standing above it: six wings hath each one; with two `each' covereth its face, and with two `each' covereth its feet, and with two `each' flieth. And this one hath called unto that, and hath said: `Holy, Holy, Holy, `is' Jehovah of Hosts, The fulness of all the earth `is' His glory.' And the posts of the thresholds are moved by the voice of him who is calling, and the house is full of smoke. And I say, `Wo to me, for I have been silent, For a man -- unclean of lips `am' I, And in midst of a people unclean of lips I am dwelling, Because the King, Jehovah of Hosts, have my eyes seen.'
And have given to them a heart to know Me, For I `am' Jehovah, And they have been to Me for a people, And I am to them for God, For they turned back unto Me with all their heart.
For this `is' the covenant that I make, With the house of Israel, after those days, An affirmation of Jehovah, I have given My law in their inward part, And on their heart I do write it, And I have been to them for God, And they are to me for a people.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Exodus 3
Commentary on Exodus 3 Matthew Henry Commentary
Chapter 3
As prophecy had ceased for many ages before the coming of Christ, that the revival and perfection of it in that great prophet might be the more remarkable, so vision had ceased (for aught that appears) among the patriarchs for some ages before the coming of Moses, that God's appearances to him for Israel's salvation might be the more welcome; and in this chapter we have God's first appearance to him in the bush and the conference between God and Moses in that vision. Here is,
Exd 3:1-6
The years of the life of Moses are remarkably divided into three forties: the first forty he spent as a prince in Pharaoh's court, the second a shepherd in Midian, the third a king in Jeshurun; so changeable is the life of men, especially the life of good men. He had now finished his second forty, when he received his commission to bring Israel out of Egypt. Note, Sometimes it is long before God calls his servants out of that work which of old he designed them for, and has been graciously preparing them for. Moses was born to be Israel's deliverer, and yet not a word is said of it to him till he is eighty years of age. Now observe,
Exd 3:7-10
Now that Moses had put off his shoes (for, no doubt, he observed the orders given him, v. 5), and covered his face, God enters upon the particular business that was now to be concerted, which was the bringing of Israel out of Egypt. Now, after forty years of Israel's bondage and Moses's banishment, when we may suppose both he and they began to despair, they of being delivered and he of delivering them, at length, the time has come, even the year of the redeemed. Note, God often comes for the salvation of his people when they have done looking for him. Shall he find faith? Lu. 18:8.
Here is,
Exd 3:11-15
God, having spoken to Moses, allows him also a liberty of speech, which he here improves; and,
Exd 3:16-22
Moses is here more particularly instructed in his work, and informed beforehand of his success.