16 `The altar of burnt-offering and the brazen grate which it hath, its staves, and all its vessels, the laver and its base,
`And thou hast made the altar of shittim wood, five cubits the length, and five cubits the breadth -- the altar is square -- and three cubits its height. And thou hast made its horns on its four corners, its horns are of the same, and thou hast overlaid it `with' brass. And thou hast made its pots to remove its ashes, and its shovels, and its bowls, and its forks, and its fire-pans, even all its vessels thou dost make of brass. `And thou hast made for it a grate of net-work of brass, and hast made on the net four rings of brass on its four extremities, and hast put it under the compass of the altar beneath, and the net hath been unto the middle of the altar. `And thou hast made staves for the altar, staves of shittim wood, and hast overlaid them `with' brass. And the staves have been brought into the rings, and the staves have been on the two sides of the altar in bearing it. Hollow with boards thou dost make it, as it hath been shewed thee in the mount, so do they make `it'.
`And thou hast made a laver of brass (and its base of brass), for washing; and thou hast put it between the tent of meeting and the altar, and hast put water there; and Aaron and his sons have washed at it their hands and their feet, in their going in unto the tent of meeting they wash `with' water, and die not; or in their drawing nigh unto the altar to minister, to perfume a fire-offering to Jehovah, then they have washed their hands and their feet, and they die not, and it hath been to them a statute age-during, to him and to his seed to their generations.'
And he maketh the altar of burnt-offering of shittim wood, five cubits its length, and five cubits its breadth (square), and three cubits its height; and he maketh its horns on its four corners; its horns have been of the same; and he overlayeth it with brass; and he maketh all the vessels of the altar, the pots, and the shovels, and the sprinkling-pans, the forks, and the fire-pans; all its vessels he hath made of brass. And he maketh for the altar a brazen grate of net-work, under its border beneath, unto its midst; and he casteth four rings for the four ends of the brazen grate -- places for bars; and he maketh the staves of shittim wood, and overlayeth them with brass; and he bringeth in the staves into the rings on the sides of the altar, to bear it with them; hollow `with' boards he made it. And he maketh the laver of brass, and its base of brass, with the looking-glasses of the women assembling, who have assembled at the opening of the tent of meeting.
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Commentary on Exodus 35 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 35
Ex 35:1-35. Contributions to the Tabernacle.
1. Moses gathered all the congregation of the children of Israel, &c.—On the occasion referred to in the opening of this chapter, the Israelites were specially reminded of the design to erect a magnificent tabernacle for the regular worship of God, as well as of the leading articles that were required to furnish that sacred edifice [Ex 35:11-19]. (See on Ex 25:1-40; Ex 27:1-21; Ex 30:1-31:18).
20, 21. all the congregation of Israel departed from the presence of Moses—No exciting harangues were made, nor had the people Bibles at home in which they could compare the requirements of their leader and see if these things were so. But they had no doubt as to his bearing to them the will of God, and they were impressed with so strong a sense of its being their duty, that they made a spontaneous offer of the best and most valuable treasures they possessed.
21. they came, every one whose heart stirred him up—One powerful element doubtless of this extraordinary open-hearted liberality was the remembrance of their recent transgression, which made them "zealous of good works" (compare 2Co 7:11). But along with this motive, there were others of a higher and nobler kind—a principle of love to God and devotedness to His service, an anxious desire to secure the benefit of His presence, and gratitude for the tokens of His divine favor: it was under the combined influence of these considerations that the people were so willing and ready to pour their contributions into that exchequer of the sanctuary.
every one whom his spirit made willing—Human nature is always the same, and it is implied that while an extraordinary spirit of pious liberality reigned in the bosoms of the people at large, there were exceptions—some who were too fond of the world, who loved their possessions more than their God, and who could not part with these; no, not for the service of the tabernacle.
22. they came, both men and women, &c.—literally, "the men over and above the women"; a phraseology which implies that the women acted a prominent part, presented their offerings first, and then were followed by as many of their male companions as were similarly disposed.
brought bracelets, &c.—There was in that early age no money in the form of coins or bullion. What money passed current with the merchant consisted of rings which were weighed, and principally of ornaments for personal decoration. Astonishment at the abundance of their ornaments is at an end when we learn that costly and elegant ornaments abounded in proportion as clothing was simple and scarce among the Egyptians, and some, entirely divested of clothing, yet wore rich necklaces [Hengstenberg]. Among people with Oriental sentiments and tastes, scarcely any stronger proof could have been given of the power of religion than their willingness not only to lay aside, but to devote those much-valued trinkets to the house of God; and thus all, like the Eastern sages, laid the best they had at the service of God.
30. See, the Lord hath called by name Bezaleel, the son of Uri, &c.—Moses had made this communication before [see Ex 31:2-5; also see on Ex 31:2]. But now that the collection had been made, the materials were contributed, and the operations of building about to be commenced, it was with the greatest propriety he reminded the people that the individuals entrusted with the application of their gold and silver had been nominated to the work by authority to which all would bow.
35. Them hath he filled with wisdom of heart—A statement which not only testifies that skill in art and science is a direct gift from God, but that weaving was especially the business of men in Egypt (see Ex 38:22; 39:22, 27). And in perfect harmony with the testimony of the monuments is the account given by Moses to the artists who were divinely taught the arts necessary for the embellishment of the tabernacle. Others, whose limited means did not admit of these expensive contributions, offered their gratuitous services in fabricating such articles of tapestry as were needed; arts which the Israelitish females learned as bondwomen, in the houses of Egyptian princes.