8 And he maketh the laver of brass, and its base of brass, with the looking-glasses of the women assembling, who have assembled at the opening of the tent of meeting.
and she `is' a widow of about eighty-four years, who did depart not from the temple, with fasts and supplications serving, night and day,
and hast put the laver between the tent of meeting and the altar, and hast put water there.
and from Jesus Christ, the faithful witness, the first-born out of the dead, and the ruler of the kings of the earth; to him who did love us, and did bathe us from our sins in his blood,
Little children, let no one lead you astray; he who is doing the righteousness is righteous, even as he is righteous,
(not by works that `are' in righteousness that we did but according to His kindness,) He did save us, through a bathing of regeneration, and a renewing of the Holy Spirit, which He poured upon us richly, through Jesus Christ our Saviour,
And she who is really a widow and desolate, hath hoped upon God, and doth remain in the supplications and in the prayers night and day,
`And thou hast made a laver of brass (and its base of brass), for washing; and thou hast put it between the tent of meeting and the altar, and hast put water there; and Aaron and his sons have washed at it their hands and their feet, in their going in unto the tent of meeting they wash `with' water, and die not; or in their drawing nigh unto the altar to minister, to perfume a fire-offering to Jehovah, then they have washed their hands and their feet, and they die not, and it hath been to them a statute age-during, to him and to his seed to their generations.'
And Peter without was sitting in the court, and there came near to him a certain maid, saying, `And thou wast with Jesus of Galilee!'
O the happiness of the man hearkening to me, To watch at my doors day by day, To watch at the door-posts of my entrance.
I wash in innocency my hands, And I compass Thine altar, O Jehovah.
And he maketh the molten sea, ten by the cubit from its edge unto its edge; `it is' round all about, and five by the cubit `is' its height, and a line of thirty by the cubit doth compass it round about; and knops beneath its brim round about are compassing it, ten by the cubit, going round the sea round about; in two rows `are' the knops, cast in its being cast. It is standing on twelve oxen, three facing the north, and three facing the west, and three facing the south, and three facing the east, and the sea `is' upon them above, and all their hinder parts `are' inward. And its thickness `is' an handbreadth, and its edge as the work of the edge of a cup, flowers of lilies; two thousand baths it containeth.
And Eli `is' very old, and hath heard all that his sons do to all Israel, and how that they lie with the women who are assembling `at' the opening of the tent of meeting,
And he putteth the laver between the tent of meeting and the altar, and putteth water there for washing, and Moses and Aaron and his sons have washed their hands and their feet at the same; in their going in unto the tent of meeting, and in their drawing near unto the altar, they wash, as Jehovah hath commanded Moses.
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Commentary on Exodus 38 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 38
Ex 38:1-31. Furniture of the Tabernacle.
1. the altar of burnt offering—The repetitions are continued, in which may be traced the exact conformity of the execution to the order.
8. laver of brass … of the looking glasses of the women—The word mirrors should have been used, as those implements, usually round, inserted into a handle of wood, stone, or metal, were made of brass, silver, or bronze, highly polished [Wilkinson]. It was customary for the Egyptian women to carry mirrors with them to the temples; and whether by taking the looking glasses of the Hebrew women Moses designed to put it out of their power to follow a similar practice at the tabernacle, or whether the supply of brass from other sources in the camp was exhausted, it is interesting to learn how zealously and to a vast extent they surrendered those valued accompaniments of the female toilet.
of the women assembling … at the door—not priestesses but women of pious character and influence, who frequented the courts of the sacred building (Lu 2:37), and whose parting with their mirrors, like the cutting the hair of the Nazarites, was their renouncing the world for a season [Hengstenberg].
9. the court—It occupied a space of one hundred and fifty feet by seventy-five, and it was enclosed by curtains of fine linen about eight feet high, suspended on brazen or copper pillars. Those curtains were secured by rods fastened to the top, and kept extended by being fastened to pins stuck in the ground.
10. hooks—The hooks of the pillars in the court were for hanging up the carcasses of the sacrificial beasts—those on the pillars at the entry of the tabernacle were for hanging the sacerdotal robes and other things used in the service.
11. sockets—mortices or holes in which the end of the pillars stood.
17. chapiters—or capitals of the pillars, were wooden posts which ran along their top, to which were attached the hooks for the hangings.
18. the height in the breadth—or, "in the measure." The sense is that the hangings of the court gate, which was twenty cubits wide, were of the same height as the hangings all round the court [Wall].
21. This is the sum of the tabernacle—Having completed his description of the component parts of the tabernacle, the inspired historian digresses into a statement respecting the gold and silver employed in it, the computation being made according to an order of Moses—by the Levites, under the direction of Ithamar, Aaron's youngest son.
24. twenty and nine talents, and seven hundred and thirty shekels—equivalent to £150,00 sterling.
25. the silver of them that were numbered—603,550 men at half a shekel each would contribute 301,775 shekels; which at 2s. 4d. each, amounts to £35,207 sterling. It may seem difficult to imagine how the Israelites should be possessed of so much wealth in the desert; but it should be remembered that they were enriched first by the spoils of the Egyptians, and afterwards by those of the Amalekites. Besides, it is highly probable that during their sojourn they traded with the neighboring nations who bordered on the wilderness [Hewlett].