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Exodus 39:30 Young's Literal Translation (YLT)

30 And they make the flower of the holy crown of pure gold, and write on it a writing, openings of a signet, `Holy to Jehovah;'

Cross Reference

Exodus 26:36 YLT

`And thou hast made a covering for the opening of the tent, blue, and purple, and scarlet, and twined linen, work of an embroiderer;

Exodus 28:36-39 YLT

`And thou hast made a flower of pure gold, and hast opened on it -- openings of a signet -- `Holy to Jehovah;' and thou hast put it on a blue ribbon, and it hath been on the mitre -- over-against the front of the mitre it is; and it hath been on the forehead of Aaron, and Aaron hath borne the iniquity of the holy things which the sons of Israel do hallow, even all their holy gifts; and it hath been on his forehead continually for a pleasing thing for them before Jehovah. `And thou hast embroidered the coat of linen, and hast made a mitre of linen, and a girdle thou dost make -- work of an embroiderer.

Zechariah 14:20 YLT

In that day there is on bells of the horse, `Holy to Jehovah,' And the pots in the house of Jehovah Have been as bowls before the altar.

1 Corinthians 1:30 YLT

and of Him ye -- ye are in Christ Jesus, who became to us from God wisdom, righteousness also, and sanctification, and redemption,

2 Corinthians 5:21 YLT

for him who did not know sin, in our behalf He did make sin, that we may become the righteousness of God in him.

Titus 2:14 YLT

who did give himself for us, that he might ransom us from all lawlessness, and might purify to himself a peculiar people, zealous of good works;

Hebrews 1:3 YLT

who being the brightness of the glory, and the impress of His subsistence, bearing up also the all things by the saying of his might -- through himself having made a cleansing of our sins, sat down at the right hand of the greatness in the highest,

Hebrews 7:26 YLT

For such a chief priest did become us -- kind, harmless, undefiled, separate from the sinners, and become higher than the heavens,

Revelation 5:10 YLT

and didst make us to our God kings and priests, and we shall reign upon the earth.'

Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Exodus 39

Commentary on Exodus 39 Keil & Delitzsch Commentary


Verses 1-31

Preparation of the priests' clothes . - Previous to the description of the dress itself, we have a statement in Exodus 39:1 of the materials employed, and the purpose to which they were devoted (“cloths of service,” see at Exodus 31:10). The robes consisted of the ephod (Exodus 39:2-7, as in Exodus 28:6-12), the choshen or breastplate (Exodus 39:8-21, as in Exodus 28:15-29), the meïl or over-coat (Exodus 39:22-26, as in Exodus 28:31-34); the body-coats, turbans, drawers, and girdles, for Aaron and his sons (Exodus 39:27-29, as in Exodus 28:39-40, and Exodus 28:42). The Urim and Thummim are not mentioned (cf. Exodus 28:30). The head-dresses of the ordinary priests, which are simply called “bonnets” in Exodus 28:40, are called “goodly bonnets” or “ornamental caps” in Exodus 39:28 of this chapter ( מגבּעת פּארי , from פּאר an ornament, cf. פּאר ornatus fuit ). The singular, “ girdle ,” in Exodus 39:29, with the definite article, “ the girdle, ” might appear to refer simply to Aaron's girdle, i.e., the girdle of the high priest; but as there is no special description of the girdles of Aaron's sons (the ordinary priests) in Exodus 29:40, where they are distinctly mentioned and called by the same name ( abnet ) as the girdle of Aaron himself, we can only conclude that they were of the same materials and the same form and make as the latter, and that the singular, האבנט , is used here either in the most general manner, or as a generic noun in a collective sense (see Ges. §109, 1). The last thing mentioned is the diadem upon Aaron's turban (Exodus 39:30, Exodus 39:31, as in Exodus 28:36-38), so that the order in which the priests' robes are given here is analogous to the position in which the ark of the covenant and the golden altar stand to one another in the directions concerning the sacred things in ch. 25-30. “For just as all the other things are there placed between the holy ark and the golden altar as the two poles, so here all the rest of the priests' robes are included between the shoulder-dress, the principal part of the official robes of the high priest, and the golden frontlet, the inscription upon which rendered it the most striking sign of the dignity of his office” ( Baumgarten ).


Verses 32-36

Delivery of the work to Moses . - The different things are again mentioned one by one. By “the tent,” in Exodus 39:33, we are to understand the two tent-cloths, the one of purple and the other of goats' hair, by which the dwelling ( משׁכּן , generally rendered tabernacle) was made into a tent ( אלה ). From this it is perfectly obvious, that the variegated cloth formed the inner walls of the dwelling, or covered the boards on the inner side, and that the goats' hair-cloth formed the other covering. Moreover it is also obvious, that this is the way in which האהל is to be understood, from the fact, that in the list of the things belonging to the ohel the first to be mentioned are the gold and copper hooks (Exodus 26:6, Exodus 26:11) with which the two halves of the drapery that formed the tent were joined together, and then after that the boards, bolts, pillars, and sockets, as though subordinate to the tent-cloths, and only intended to answer the purpose of spreading them out into a tent of dwelling.


Verses 37-39

The lamps of the order, ” i.e., the lamps set in order upon the candlestick. In addition to all the vessels of the sanctuary, shew-bread (Exodus 39:36), holy oil for the candlestick and for anointing, and fragrant incense (Exodus 39:38), were also prepared and delivered to Moses, - everything, therefore, that was required for the institution of the daily worship, as soon as the tabernacle was set up.


Verses 40-42

Vessels of service: ” see Exodus 27:19.


Verse 43

When Moses had received and examined all the different articles, and found that everything was made according to the directions of Jehovah, he blessed the children of Israel. The readiness and liberality with which the people had presented the gifts required for this work, and the zeal which they had shown in executing the whole of the work in rather less than half a year (see at Exodus 40:17), were most cheering signs of the willingness of the Israelites to serve the Lord, for which they could not fail to receive the blessing of God.