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Exodus 40:12 Young's Literal Translation (YLT)

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12 `And thou hast brought near Aaron and his sons unto the opening of the tent of meeting, and hast bathed them with water;

Cross Reference

Leviticus 8:1-13 YLT

KJV ASV DARBY WEB BBE STRONG

And Jehovah speaketh unto Moses, saying, `Take Aaron and his sons with him, and the garments, and the anointing oil, and the bullock of the sin-offering, and the two rams, and the basket of unleavened things, and all the company assemble thou unto the opening of the tent of meeting.' And Moses doth as Jehovah hath commanded him, and the company is assembled unto the opening of the tent of meeting, and Moses saith unto the company, `This `is' the thing which Jehovah hath commanded to do.' And Moses bringeth near Aaron and his sons, and doth bathe them with water, and doth put on him the coat, and doth gird him with the girdle, and doth clothe him with the upper robe, and doth put on him the ephod, and doth gird him with the girdle of the ephod, and doth bind `it' to him with it, and doth put on him the breastplate, and doth put unto the breastplate the Lights and the Perfections, and doth put the mitre on his head, and doth put on the mitre, over-against its front, the golden flower of the holy crown, as Jehovah hath commanded Moses. And Moses taketh the anointing oil, and anointeth the tabernacle, and all that `is' in it, and sanctifieth them; and he sprinkleth of it on the altar seven times, and anointeth the altar, and all its vessels, and the laver, and its base, to sanctify them; and he poureth of the anointing oil on the head of Aaron, and anointeth him to sanctify him. And Moses bringeth near the sons of Aaron, and doth clothe them `with' coats, and girdeth them `with' girdles, and bindeth for them turbans, as Jehovah hath commanded Moses.

Exodus 29:1-35 YLT

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`And this `is' the thing which thou dost to them, to hallow them, for being priests to Me: Take one bullock, a son of the herd, and two rams, perfect ones, and bread unleavened, and cakes unleavened anointed with oil, of fine wheaten flour thou dost make them, and thou hast put them on one basket, and hast brought them near in the basket, also the bullock and the two rams. `And Aaron and his sons thou dost bring near unto the opening of the tent of meeting, and hast bathed them with water; and thou hast taken the garments, and hast clothed Aaron with the coat, and the upper robe of the ephod, and the ephod, and the breastplate, and hast girded him with the girdle of the ephod, and hast set the mitre on his head, and hast put the holy crown on the mitre, and hast taken the anointing oil, and hast poured `it' on his head, and hast anointed him. `And his sons thou dost bring near, and hast clothed them `with' coats, and hast girded them `with' a girdle (Aaron and his sons), and hast bound on them bonnets; and the priesthood hath been theirs by a statute age-during, and thou hast consecrated the hand of Aaron, and the hand of his sons, and hast brought near the bullock before the tent of meeting, and Aaron hath laid -- his sons also -- their hands on the head of the bullock. `And thou hast slaughtered the bullock before Jehovah, at the opening of the tent of meeting, and hast taken of the blood of the bullock, and hast put `it' on the horns of the altar with thy finger, and all the blood thou dost pour out at the foundation of the altar; and thou hast taken all the fat which is covering the inwards, and the redundance on the liver, and the two kidneys, and the fat which `is' on them, and hast made perfume on the altar; and the flesh of the bullock, and his skin, and his dung, thou dost burn with fire at the outside of the camp; it `is' a sin-offering. `And the one ram thou dost take, and Aaron and his sons have laid their hands on the head of the ram, and thou hast slaughtered the ram, and hast taken its blood, and hast sprinkled `it' on the altar round about, and the ram thou dost cut into its pieces, and hast washed its inwards, and its legs, and hast put `them' on its pieces, and on its head; and thou hast made perfume with the whole ram on the altar. It `is' a burnt-offering to Jehovah, a sweet fragrance; a fire-offering it `is' to Jehovah. `And thou hast taken the second ram, and Aaron hath laid -- his sons also -- their hands on the head of the ram, and thou hast slaughtered the ram, and hast taken of its blood, and hast put on the tip of the right ear of Aaron, and on the tip of the right ear of his sons, and on the thumb of their right hand, and on the great toe of their right foot, and hast sprinkled the blood on the altar round about; and thou hast taken of the blood which `is' on the altar, and of the anointing oil, and hast sprinkled on Aaron, and on his garments, and on his sons, and on the garments of his sons with him, and he hath been hallowed, he, and his garments, and his sons, and the garments of his sons with him. `And thou hast taken from the ram the fat, and the fat tail, and the fat which is covering the inwards, and the redundance on the liver, and the two kidneys, and the fat which `is' on them, and the right leg, for it `is' a ram of consecration, and one round cake of bread, and one cake of oiled bread, and one thin cake out of the basket of the unleavened things which `is' before Jehovah. `And thou hast set the whole on the hands of Aaron, and on the hands of his sons, and hast waved them -- a wave-offering before Jehovah; and thou hast taken them out of their hand, and hast made perfume on the altar beside the burnt-offering, for sweet fragrance before Jehovah; a fire-offering it `is' to Jehovah. `And thou hast taken the breast from the ram of the consecration which `is' for Aaron, and hast waved it -- a wave-offering before Jehovah, and it hath become thy portion; and thou hast sanctified the breast of the wave-offering, and the leg of the heave-offering, which hath been waved, and which hath been lifted up from the ram of the consecration, of that which `is' for Aaron, and of that which `is' for his sons; and it hath been for Aaron and for his sons, by a statute age-during from the sons of Israel, for it `is' a heave-offering; and it is a heave offering from the sons of Israel, from the sacrifices of their peace-offerings -- their heave-offering to Jehovah. `And the holy garments which are Aaron's, are for his sons after him, to be anointed in them, and to consecrate in them their hand; seven days doth the priest in his stead (of his sons) put them on, when he goeth in unto the tent of meeting, to minister in the sanctuary. `And the ram of the consecration thou dost take, and hast boiled its flesh in the holy place; and Aaron hath eaten -- his sons also -- the flesh of the ram, and the bread which `is' in the basket, at the opening of the tent of meeting; and they have eaten those things by which there is atonement to consecrate their hand, to sanctify them; and a stranger doth not eat -- for they `are' holy; and if there be left of the flesh of the consecration or of the bread till the morning, then thou hast burned that which is left with fire; it is not eaten, for it `is' holy. `And thou hast done thus to Aaron and to his sons, according to all that I have commanded thee; seven days thou dost consecrate their hand;

Leviticus 9:1-24 YLT

KJV ASV DARBY WEB BBE STRONG

And it cometh to pass on the eighth day, Moses hath called for Aaron and for his sons, and for the elders of Israel, and he saith unto Aaron, `Take to thyself a calf, a son of the herd, for a sin-offering, and a ram for a burnt-offering, perfect ones, and bring near before Jehovah. `And unto the sons of Israel thou dost speak, saying, Take ye a kid of the goats for a sin-offering, and a calf, and a lamb, sons of a year, perfect ones, for a burnt-offering, and a bullock and a ram for peace-offerings, to sacrifice before Jehovah, and a present mixed with oil; for to-day Jehovah hath appeared unto you.' And they take that which Moses hath commanded unto the front of the tent of meeting, and all the company draw near and stand before Jehovah; and Moses saith, `This `is' the thing which Jehovah hath commanded; do `it', and the honour of Jehovah doth appear unto you.' And Moses saith unto Aaron, `Draw near unto the altar, and make thy sin-offering, and thy burnt-offering, and make atonement for thyself, and for the people, and make the offering of the people, and make atonement for them, as Jehovah hath commanded.' And Aaron draweth near unto the altar, and slaughtereth the calf of the sin-offering, which `is' for himself; and the sons of Aaron bring the blood near unto him, and he dippeth his finger in the blood, and putteth `it' on the horns of the altar, and the blood he hath poured out at the foundation of the altar; and the fat, and the kidneys, and the redundance of the liver, of the sin-offering, he hath made a perfume on the altar, as Jehovah hath commanded Moses; and the flesh and the skin he hath burnt with fire, at the outside of the camp. And he slaughtereth the burnt-offering, and the sons of Aaron have presented unto him the blood, and he sprinkleth it on the altar round about; and the burnt-offering they have presented unto him, by its pieces, and the head, and he maketh perfume on the altar; and he washeth the inwards and the legs, and maketh perfume for the burnt-offering on the altar. And he bringeth near the offering of the people, and taketh the goat of the sin-offering which `is' for the people, and slaughtered it, and maketh it a sin-offering, like the first; and he bringeth near the burnt-offering, and maketh it, according to the ordinance; and he bringeth near the present, and filleth his palm with it, and maketh perfume on the altar, apart from the burnt-offering of the morning. And he slaughtereth the bullock and the ram, a sacrifice of the peace-offerings, which `are' for the people, and sons of Aaron present the blood unto him (and he sprinkleth it on the altar round about), and the fat of the bullock, and of the ram, the fat tail, and the covering `of the inwards', and the kidneys, and the redundance above the liver, and they set the fat on the breasts, and he maketh perfume with the fat on the altar; and the breasts, and the right leg hath Aaron waved -- a wave-offering before Jehovah, as He hath commanded Moses. And Aaron lifteth up his hand towards the people, and blesseth them, and cometh down from making the sin-offering, and the burnt-offering, and the peace-offerings. And Moses goeth in -- Aaron also -- unto the tent of meeting, and they come out, and bless the people, and the honour of Jehovah appeareth unto all the people; and fire cometh out from before Jehovah, and consumeth on the altar the burnt-offering, and the fat; and all the people see, and cry aloud, and fall on their faces.

Isaiah 11:1-5 YLT

KJV ASV DARBY WEB BBE STRONG

And a rod hath come out from the stock of Jesse, And a branch from his roots is fruitful. Rested on him hath the Spirit of Jehovah, The spirit of wisdom and understanding, The spirit of counsel and might, The spirit of knowledge and fear of Jehovah. To refresh him in the fear of Jehovah, And by the sight of his eyes he judgeth not, Nor by the hearing of his ears decideth. And he hath judged in righteousness the poor, And decided in uprightness for the humble of earth, And hath smitten earth with the rod of his mouth, And with the breath of his lips he putteth the wicked to death. And righteousness hath been the girdle of his loins, And faithfulness -- the girdle of his reins.

Isaiah 61:1-3 YLT

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The Spirit of the Lord Jehovah `is' on me, Because Jehovah did anoint me To proclaim tidings to the humble, He sent me to bind the broken of heart, To proclaim to captives liberty, And to bound ones an opening of bands. To proclaim the year of the good pleasure of Jehovah, And the day of vengeance of our God, To comfort all mourners. To appoint to mourners in Zion, To give to them beauty instead of ashes, The oil of joy instead of mourning, A covering of praise for a spirit of weakness, And He is calling to them, `Trees of righteousness, The planting of Jehovah -- to be beautified.'

Matthew 3:16 YLT

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And having been baptized, Jesus went up immediately from the water, and lo, opened to him were the heavens, and he saw the Spirit of God descending as a dove, and coming upon him,

Luke 1:35 YLT

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And the messenger answering said to her, `The Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee, therefore also the holy-begotten thing shall be called Son of God;

John 3:34 YLT

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for he whom God sent, the sayings of God he speaketh; for not by measure doth God give the Spirit;

Romans 8:3 YLT

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for what the law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, did condemn the sin in the flesh,

Galatians 4:4 YLT

KJV ASV DARBY WEB BBE STRONG

and when the fulness of time did come, God sent forth His Son, come of a woman, come under law,

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Exodus 40

Commentary on Exodus 40 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 40

In this chapter,

  • I. Orders are given for the setting up of the tabernacle and the fixing of all the appurtenances of it in their proper places (v. 1-8), and the consecrating of it (v. 9-11), and of the priests (v. 12-15).
  • II. Care is taken to do all this, and as it was appointed to be done (v. 16-33).
  • III. God takes possession of it by the cloud (v. 34, etc.).

Exd 40:1-15

The materials and furniture of the tabernacle had been viewed severally and approved, and now they must be put together.

  • 1. God here directs Moses to set up the tabernacle and the utensils of it in their places. Though the work of the tabernacle was finished, and every thing ready for rearing, and the people, no doubt, were very desirous to see it up, yet Moses will not erect it till he has express orders for doing so. It is good to see God going before us in every step, Ps. 37:23. The time for doing this is fixed to the first day of the first month (v. 2), which wanted but fourteen days of a year since they came out of Egypt; and a good year's work there was done in it. Probably the work was made ready but just at the end of the year, so that the appointing of this day gave no delay, or next to none, to this good work. We must not put off any necessary duty under pretence of waiting for some remarkable day; the present season is the most convenient. But the tabernacle happening to be set up on the first day of the first month intimates that it is good to begin the year with some good work. Let him that is the first have the first; and let the things of his kingdom be first sought. In Hezekiah's time we find they began to sanctify the temple on the first day of the first month, 2 Chr. 29:17. The new moon (which by their computation was the first day of every month) was observed by them with some solemnity; and therefore this first new moon of the year was thus made remarkable. Note, When a new year begins, we should think of serving God more and better than we did the year before. Moses is particularly ordered to set up the tabernacle itself first, in which God would dwell and would be served (v. 2), then to put the ark in its place, and draw the veil before it (v. 3), then to fix the table, and the candlestick, and the altar of incense, without the veil (v. 4, 5), and to fix the hanging of the door before the door. Then in the court he must place the altar of burnt offering, and the laver (v. 6, 7); and, lastly, he must set up the curtains of the court, and a hanging for a court-gate. And all this would be easily done in one day, many hands no doubt being employed in it under the direction of Moses.
  • 2. He directs Moses, when he had set up the tabernacle and all the furniture of it, to consecrate it and them, by anointing them with the oil which was prepared for the purpose, ch. 30:25, etc. It was there ordered that this should be done; here it was ordered that it should be done now, v. 9-11. Observe, Every thing was sanctified when it was put in its proper place, and not till then, for till then it was not fit for the use to which it was to be sanctified. As every thing is beautiful in its season, so is every thing in its place.
  • 3. He directs him to consecrate Aaron and his sons. When the goods were brought into God's house, they were marked first, and then servants were hired to bear the vessels of the Lord; and those must be clean who were put into that office, v. 12-15. The law which was now ordered to be put in execution we had before, ch. 29. Thus in the visible church, which is God's tabernacle among men, it is requisite that there be ministers to keep the charge of the sanctuary, and that they receive the anointing.

Exd 40:16-33

When the tabernacle and the furniture of it were prepared, they did not put off the rearing of it till they came to Canaan, though they now hoped to be there very shortly; but, in obedience to the will of God, they set it up in the midst of their camp, while they were in the wilderness. Those that are unsettled in the world must not think that this will excuse them in their continued irreligion; as if it were enough to begin to serve God when they begin to be settled in the world. No; a tabernacle for God is a very needful and profitable companion even in a wilderness, especially considering that our carcases may fall in that wilderness, and we may be fixed in another world before we come to fix in this.

The rearing of the tabernacle was a good day's work; the consecrating of it, and of the priests, was attended to some days after. Here we have an account only of that new-year's-day's work.

  • 1. Moses not only did all that God directed him to do, but in the order that God appointed; for God will be sought in the due order.
  • 2. To each particular there is added an express reference to the divine appointment, which Moses governed himself by as carefully and conscientiously as the workmen did; and therefore, as before, so here it is repeated, as the Lord commanded Moses, seven times in less than fourteen verses. Moses himself, as great a man as he was, would not pretend to vary from the institution, neither to add to it nor diminish from it, in the least punctilio. Those that command others must remember that their Master also is in heaven, and they must do as they are commanded.
  • 3. That which was to be veiled be veiled (v. 21), and that which was to be used he used immediately, for the instruction of the priests, that by seeing him do the several offices they might learn to do them the more dexterously. Though Moses was not properly a priest, yet he is numbered among the priests (Ps. 99:6), and the Jewish writers call him the priest of the priests; what he did he did by special warrant and direction from God, rather as a prophet, or law-giver, than as a priest. He set the wheels a going, and then left the work in the hands of the appointed ministry.
    • (1.) When he had placed the table, he set the show-bread in order upon it (v. 23); for God will never have his table unfurnished.
    • (2.) As soon as he had fixed the candlestick, he lighted the lamps before the Lord, v. 25. Even that dark dispensation would not admit of unlighted candles.
    • (3.) The golden altar being put in its place, immediately he burnt sweet incense thereon (v. 27); for God's altar must be a smoking altar.
    • (4.) The altar of the burnt-offering was no sooner set up in the court of the tabernacle than he had a burnt-offering, and a meat-offering, ready to offer upon it, v. 29. Some think, though this is mentioned here, it was not done till some time after; but it seems to me that he immediately began the ceremony of its consecration, though it was not completed for seven days.
    • (5.) At the laver likewise, when he had fixed that, Moses himself washed his hands and feet. Thus, in all these instances, he not only showed the priests how to do their duty, but has taught us that God's gifts are intended for use, and not barely for show. Though the altars, and table, and candlestick, were fresh and new, he did not say it was a pity to sully them; no, he handselled them immediately. Talents were given to be occupied, not to be buried.

Exd 40:34-38

As when, in the creation, God had finished this earth, which he designed for man's habitation, he made man, and put him in possession of it, so when Moses had finished the tabernacle, which was designed for God's dwelling-place among men, God came and took possession of it. The shechinah, the divine eternal Word, though not yet made flesh, yet, as a prelude to that event, came and dwelt among them, Jn. 1:14. This was henceforward the place of his throne, and the place of the soles of his feet (Eze. 43:7); here he resided, here he ruled. By the visible tokens of God's coming among them to take possession of the tabernacle he testified both the return of his favour to them, which they had forfeited by the golden calf (ch. 33:7), and his gracious acceptance of all the expense they had been at, and all the care and pains they had taken about the tabernacle. Thus God owned them, showed himself well pleased with what they had done, and abundantly rewarded them. Note, God will dwell with those that prepare him a habitation. The broken and contrite heart, the clean and holy heart, that is furnished for his service, and devoted to his honour, shall be his rest for ever; here will Christ dwell by faith, Eph. 3:17. Where God has a throne and an altar in the soul, there is a living temple. And God will be sure to own and crown the operations of his own grace and the observance of his own appointments.

As God had manifested himself upon mount Sinai, so he did now in this newly-erected tabernacle. We read (ch. 24:16) that the glory of the Lord abode upon mount Sinai, which is said to be like devouring fire (v. 17), and that the cloud covered it on the outside, and the glory of the Lord filled it within, to which, probably there is an allusion in Zec. 2:5, where God promises to be a wall of fire round about Jerusalem (and the pillar of cloud was by night a pillar of fire) and the glory in the midst of her.

  • I. The cloud covered the tent. That same cloud which, as the chariot or pavilion of the shechinah, had come up before them out of Egypt and led them hither, now settled upon the tabernacle and hovered over it, even in the hottest and clearest day; for it was none of those clouds which the sun scatters. This cloud was intended to be,
    • 1. A token of God's presence constantly visible day and night (v. 38) to all Israel, even to those that lay in the remotest corners of the camp, that they might never again make a question of it, Is the Lord among us, or is he not? That very cloud which had already been so pregnant with wonders in the Red Sea, and on mount Sinai, sufficient to prove God in it of a truth, was continually in sight of all the house of Israel throughout all their journeys; so that they were inexcusable if they believed not their own eyes.
    • 2. A concealment of the tabernacle, and the glory of God in it. God did indeed dwell among them, but he dwelt in a cloud: Verily thou art a God that hidest, thyself. Blessed be God for the gospel of Christ, in which we all with open face behold as in a glass, not in a cloud, the glory of the Lord.
    • 3. A protection of the tabernacle. They had sheltered it with one covering upon another, but, after all, the cloud that covered it was its best guard. Those that dwell in the house of the Lord are hidden there, and are safe under the divine protection, Ps. 27:4, 5. Yet this, which was then a peculiar favour to the tabernacle, is promised to every dwelling-place of mount Zion (Isa. 4:5); for upon all the glory shall be a defence.
    • 4. A guide to the camp of Israel in their march through the wilderness, v. 36, 37. While the cloud continued on the tabernacle, they rested; when it removed, they removed and followed it, as being purely under divine direction. This is spoken of more fully, Num. 9:15, etc. and mentioned with thankfulness, to the glory of God, long afterward, Neh. 9:19; Ps. 78:14; 105:39. As before the tabernacle was set up the Israelites had the cloud for their guide, which appeared sometimes in one place and sometimes in another, but henceforward rested on the tabernacle and was to be found there only, so the church had divine revelation for its guide from the first, before the scriptures were written, but since the making up of that canon it rests in that as its tabernacle, and there only it is to be found, as in the creation the light which was made the first day, centered in the sun the fourth day. Blessed be God for the law and the testimony!
  • II. The glory of the Lord filled the tabernacle, v. 34, 35. The shechinah now made an awful and pompous entry into the tabernacle, through the outer part of which it passed into the most holy place, as the presence-chamber, and there seated itself between the cherubim. It was in light and fire, and (for aught we know) no otherwise, that the shechinah made itself visible; for God is light; our God is a consuming fire. With these the tabernacle was now filled, yet, as before the bush was not consumed, so now the curtains were not so much as singed by this fire; for to those that have received the anointing the terrible majesty of God is not destroying. Yet so dazzling was the light, and so dreadful was the fire, that Moses was not able to enter into the tent of the congregation, at the door of which he attended, till the splendour had a little abated, and the glory of the Lord retired within the veil, v. 35. This shows how terrible the glory and majesty of God are, and how unable the greatest and best of men are to stand before him. The divine light and fire, let forth in their full strength, will overpower the strongest heads and the purest hearts. But what Moses could not do, in that he was weak through the flesh, has been done by our Lord Jesus, whom God caused to draw near and approach, and who, as the forerunner, has for us entered, and has invited us to come boldly even to the mercy-seat. He was able to enter into the holy place not made with hands (Heb. 9:24); nay, he is himself the true tabernacle, filled with the glory of God (Jn. 1:14), even with the divine grace and truth prefigured by this fire and light. In him the shechinah took up its rest for ever, for in him dwells all the fulness of the godhead bodily. Blessed be God for Jesus Christ!