5 And a noise of the wings of the cherubs hath been heard unto the outer court, as the voice of God -- the Mighty One -- in His speaking.
And I hear the noise of their wings, as the noise of many waters, as the noise of the Mighty One, in their going -- the noise of tumult, as the noise of a camp, in their standing they let fall their wings.
And an arm like God hast thou? And with a voice like Him dost thou thunder?
and the sound of the trumpet is going on, and very strong; Moses speaketh, and God doth answer him with a voice.
And all the people are seeing the voices, and the flames, and the sound of the trumpet, and the mount smoking; and the people see, and move, and stand afar off, and say unto Moses, `Speak thou with us, and we hear, and let not God speak with us, lest we die.'
`And Jehovah speaketh unto you out of the midst of the fire; a voice of words ye are hearing and a similitude ye are not seeing, only a voice; and He declareth to you His covenant, which He hath commanded you to do, the Ten Matters, and He writeth them upon two tables of stone.
All these `are' of precious stone, according to the measures of hewn work, sawn with a saw, within and without, even from the foundation unto the coping, and at the outside, unto the great court.
And he maketh the court of the priests, and the great court, and doors for the court, and their doors he hath overlaid with brass.
Hearken diligently to the trembling of His voice, Yea, the sound from His mouth goeth forth. Under the whole heavens He directeth it, And its light `is' over the skirts of the earth. After it roar doth a voice -- He thundereth with the voice of His excellency, And He doth not hold them back, When His voice is heard. God thundereth with His voice wonderfully, Doing great things and we know not.
The voice of Jehovah `is' on the waters, The God of glory hath thundered, Jehovah `is' on many waters. The voice of Jehovah `is' with power, The voice of Jehovah `is' with majesty, The voice of Jehovah `is' shivering cedars, Yea, Jehovah shivers the cedars of Lebanon. And He causeth them to skip as a calf, Lebanon and Sirion as a son of Reems, The voice of Jehovah is hewing fiery flames, The voice of Jehovah paineth a wilderness, Jehovah paineth the wilderness of Kadesh. The voice of Jehovah paineth the oaks, And maketh bare the forests, And in His temple every one saith, `Glory.'
To him who is riding on the heavens of the heavens of old, Lo, He giveth with His voice a strong voice.
And he bringeth me out unto the outer court, and causeth me to pass over unto the four corners of the court, and lo, a court in a corner of the court, a court in a corner of the corner.
Father, glorify Thy name.' There came, therefore, a voice out of the heaven, `I both glorified, and again I will glorify `it';' the multitude, therefore, having stood and heard, were saying that there hath been thunder; others said, `A messenger hath spoken to him.'
and he cried with a great voice, as a lion doth roar, and when he cried, speak out did the seven thunders their voices; and when the seven thunders spake their voices, I was about to write, and I heard a voice out of the heaven saying to me, `Seal the things that the seven thunders spake,' and, `Thou mayest not write these things.'
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ezekiel 10
Commentary on Ezekiel 10 Matthew Henry Commentary
Chapter 10
The prophet had observed to us (ch. 8:4) that when he was in vision at Jerusalem he saw the same appearance of the glory of God there that he had seen by the river Chebar; now, in this chapter, he gives us some account of the appearance there, as far as was requisite for the clearing up of two further indications of the approaching destruction of Jerusalem, which God here gave the prophet:-
When God goes out from a people all judgments break in upon them.
Eze 10:1-7
To inspire us with a holy awe and dread of God, and to fill us with his fear, we may observe, in this part of the vision which the prophet had,
Eze 10:8-22
We have here a further account of the vision of God's glory which Ezekiel saw, here intended to introduce that direful omen of the departure of that glory from them, which would open the door for ruin to break in.