7 and it hath come to pass, when they say unto thee, For what art thou sighing? that thou hast said: Because of the report, for it is coming, And melted hath every heart, And feeble hath been all hands, And weak is every spirit, And all knees go -- waters, Lo, it is coming, yea, it hath been, An affirmation of the Lord Jehovah.'
She is empty, yea, emptiness and waste, And the heart hath melted, And the knees have smitten together, And great pain `is' in all loins, And the faces of all of them have gathered paleness.
Heard hath the king of Babylon their report, And feeble have been his hands, Distress hath seized him; pain as a travailing woman.
Therefore, all hands do fail, And every heart of man doth melt.
And of all things the end hath come nigh; be sober-minded, then, and watch unto the prayers,
Wherefore, the hanging-down hands and the loosened knees set ye up;
And the people say unto me, `Dost thou not declare to us what these `are' to us, that thou art doing?'
And I say, `Ah, Lord Jehovah, They are saying of me, Is he not using similes?
`Son of man, what `is' this simile to you, concerning the land of Israel, saying, Prolonged are the days, and perished hath every vision? therefore say unto them: Thus said the Lord Jehovah: I have caused this simile to cease, And they use it not as a simile again in Israel, But speak to them: Drawn near have the days, And spoken hath every vision. For there is no more any vain vision, and flattering divination, In the midst of the house of Israel. For I `am' Jehovah, I speak, The word that I speak -- it is done, It is not prolonged any more, For, in your days, O rebellious house, I speak a word, and I have done it, An affirmation of the Lord Jehovah.' And there is a word of Jehovah unto me, saying: `Son of man, lo, the house of Israel are saying, The vision that he is seeing `is' for many days, and of times far off he is prophesying, therefore say unto them: Thus said the Lord Jehovah: None of my words are prolonged any more, When I speak a word -- it is done, An affirmation of the Lord Jehovah!'
`Son of man, have they not said unto thee -- the house of Israel -- the rebellious house -- What art thou doing? say unto them, Thus said the Lord Jehovah: `The prince `is' this burden in Jerusalem, and all the house of Israel who are in their midst. Say: I `am' your type; as I have done so it is done to them, into a removal, into a captivity, they do go.
An end, come hath the end on the four corners of the land. Now `is' the end unto thee, And I have sent Mine anger upon thee, And judged thee according to thy ways, And set against thee all thine abominations. And no pity on thee hath Mine eye, nor do I spare, For thy ways against thee I do set, And thine abominations are in thy midst, And ye have known that I `am' Jehovah. Thus said the Lord Jehovah: Evil, a single evil, lo, it hath come. An end hath come, come hath the end, It hath waked for thee, lo, it hath come. Come hath the morning unto thee, O inhabitant of the land! Come hath the time, near `is' a day of trouble, And not the shouting of mountains. Now, shortly I pour out My fury on thee, And have completed Mine anger against thee, And judged thee according to thy ways, And set against thee all thine abominations. And not pity doth Mine eye, nor do I spare, According to thy ways unto thee I give, And thine abominations are in thy midst, And ye have known that I `am' Jehovah the smiter. Lo, the day, lo, it hath come, Gone forth hath the morning, Blossomed hath the rod, flourished the pride. The violence hath risen to a rod of wickedness, There is none of them, nor of their multitude, Nor of their noise, nor is there wailing for them. Come hath the time, arrived hath the day, The buyer doth not rejoice, And the seller doth not become a mourner, For wrath `is' unto all its multitude.
Concerning Damascus: Ashamed hath been Hamath and Arpad, For an evil report they have heard, They have been melted, in the sea `is' sorrow, To be quiet it is not able.
My refreshing for me `is' sorrow, For me my heart `is' sick.
Thus said Jehovah: Lo, a people hath come from a north country, And a great nation is stirred up from the sides of the earth. Bow and javelin they take hold of, Fierce it `is', and they have no mercy, Their voice as a sea doth sound, And on horses they ride, set in array as a man of war, Against thee, O daughter of Zion. `We have heard its sound, feeble have been our hands, Distress hath seized us, pain as of a travailing woman.
Strengthen ye the feeble hands, Yea, the stumbling knees strengthen.
From the fulness of its passing over it taketh you, For morning by morning it passeth over, By day and by night, And it hath been only a trembling to consider the report.
Lo, thou hast instructed many, And feeble hands thou makest strong. The stumbling one do thy words raise up, And bowing knees thou dost strengthen.
therefore thus said Jehovah, God of Israel, Lo, I am bringing in evil on Jerusalem and Judah, that whoever heareth of it, tingle do his two ears.
And it cometh to pass when all the kings of the Amorite which `are' beyond the Jordan, towards the sea, and all the kings of the Canaanite which `are' by the sea, hear how that Jehovah hath dried up the waters of the Jordan at the presence of the sons of Israel till their passing over, that their heart is melted, and there hath not been in them any more spirit because of the presence of the sons of Israel.
and she saith unto the men, `I have known that Jehovah hath given to you the land, and that your terror hath fallen upon us, and that all the inhabitants of the land have melted at your presence. `For we have heard how Jehovah dried up the waters of the Red Sea at your presence, in your going out of Egypt, and that which ye have done to the two kings of the Amorite who `are' beyond the Jordan; to Sihon and to Og whom ye devoted. And we hear, and melt doth our heart, and there hath not stood any more spirit in `any' man, from your presence, for Jehovah your God, He `is' God in the heavens above, and on the earth beneath.
`And those who are left of you -- I have also brought a faintness into their heart in the lands of their enemies, and the sound of a leaf driven away hath pursued them, and they have fled -- flight from a sword -- and they have fallen, and there is none pursuing.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ezekiel 21
Commentary on Ezekiel 21 Matthew Henry Commentary
Chapter 21
In this chapter we have,
Thus is this chapter all threatenings.
Eze 21:1-7
The prophet had faithfully delivered the message he was entrusted with, in the close of the foregoing chapter, in the terms wherein he received it, not daring to add his own comment upon it; but, when he complained that the people found fault with him for speaking parables, the word of the Lord came to him again, and gave him a key to that figurative discourse, that with it he might let the people into the meaning of it and so silence that objection. For all men shall be rendered inexcusable at God's bar and every mouth shall be stopped. Note, He that speaks with tongues should pray that he may interpret, 1 Co. 14:13. When we speak to people about their souls we should study plainness, and express ourselves as we may be the best understood. Christ expounded his parables to his disciples, Mk. 4:34.
Eze 21:8-17
Here is another prophecy of the sword, which is delivered in a very affecting manner; the expressions here used are somewhat intricate, and perplex interpreters. The sword was unsheathed in the foregoing verses; here it is fitted up to do execution, which the prophet is commanded to lament. Observe,
Eze 21:18-27
The prophet, in the verses before, had shown them the sword coming; he here shows them that sword coming against them, that they might not flatter themselves that by some means or other it should be diverted a contrary way.
Eze 21:28-32
The prediction of the destruction of the Ammonites, which was effected by Nebuchadnezzar about five years after the destruction of Jerusalem, seems to come in here upon occasion of the king of Babylon's diverting his design against Rabbath, when he turned it upon Jerusalem. Upon this the Ammonites grew very insolent, and triumphed over Jerusalem; but the prophet must let them know that forbearance is no acquittance; the reprieve is not a pardon; their day also is at hand; their turn comes next, and it will be but a poor satisfaction to them that they are to be devoured last, to be last executed.