24 And Ezekiel hath been to you for a type, According to all that he hath done ye do; In its coming in -- ye have known that I `am' the Lord Jehovah.
And thou, take to thee an iron pan, and thou hast made it a wall of iron between thee and the city; and thou hast prepared thy face against it, and it hath been in a siege, yea, thou hast laid siege against it. A sign it `is' to the house of Israel.
And the multitudes crowding together upon him, he began to say, `This generation is evil, a sign it doth seek after, and a sign shall not be given to it, except the sign of Jonah the prophet, for as Jonah became a sign to the Ninevites, so also shall the Son of Man be to this generation.
And fallen hath the wounded in your midst, And ye have known that I `am' Jehovah.
And Jehovah saith, `As My servant Isaiah hath gone naked and barefoot three years, a sign and a wonder for Egypt and for Cush,
`But these things I have spoken to you, that when the hour may come, ye may remember them, that I said `them' to you, and these things to you from the beginning I did not say, because I was with you;
`And now I have said `it' to you before it come to pass, that when it may come to pass, ye may believe;
And Jehovah saith unto me: `Again, go, love a woman, loved of a friend, and an adulteress, like the loved of Jehovah, the sons of Israel, and they are turning unto other gods, and are lovers of grape-cakes.' And I buy her to me for fifteen silverlings, and a homer and a letech of barley; and I say unto her, `Many days thou dost remain for Me, thou dost not go a-whoring, nor become any one's; and I also `am' for thee.' For many days remain do the sons of Israel without a king, and there is no prince, and there is no sacrifice, and there is no standing pillar, and there is no ephod and teraphim.
The commencement of Jehovah's speaking by Hosea. And Jehovah saith unto Hosea, `Go, take to thee a woman of whoredoms, and children of whoredoms, for utterly go a-whoring doth the land from after Jehovah.' And he goeth and taketh Gomer daughter of Diblaim, and she conceiveth and beareth to him a son; and Jehovah saith unto him, `Call his name Jezreel, for yet a little, and I have charged the blood of Jezreel on the house of Jehu, and have caused to cease the kingdom of the house of Israel; and it hath come to pass in that day that I have broken the bow of Israel, in the valley of Jezreel.' And she conceiveth again, and beareth a daughter, and He saith to him, `Call her name Lo-Ruhamah, for I add no more to pity the house of Israel, for I do utterly take them away; and the house of Judah I pity, and have saved them by Jehovah their God, and do not save them by bow, and by sword, and by battle, by horses, and by horsemen.' And she weaneth Lo-Ruhamah, and conceiveth, and beareth a son; and He saith, `Call his name Lo-Ammi, for ye `are' not My people, and I am not for you;
In thy going to-day from me -- then thou hast found two men by the grave of Rachel, in the border of Benjamin, at Zelzah, and they have said unto thee, The asses have been found which thou hast gone to seek; and lo, thy father hath left the matter of the asses, and hath sorrowed for you, saying, What do I do for my son? `And thou hast passed on thence, and beyond, and hast come in unto the oak of Tabor, and found thee there have three men going up unto God to Beth-El, one bearing three kids, and one bearing three cakes of bread, and one bearing a bottle of wine, and they have asked of thee of welfare, and given to thee two loaves, and thou hast received from their hand. `Afterwards thou dost come unto the hill of God, where the garrison of the Philistines `is', and it cometh to pass, at thy coming in thither to the city, that thou hast met a band of prophets coming down from the high place, and before them psaltery, and tabret, and pipe, and harp, and they are prophesying; and prospered over thee hath the Spirit of Jehovah, and thou hast prophesied with them, and hast been turned to another man; and it hath been, when these signs come to thee -- do for thyself as thy hand findeth, for God `is' with thee.
And I have given My vengeance on Edom, By the hand of My people Israel, And they have done in Edom, According to My anger, and according to My fury, And they have known My vengeance, An affirmation of the Lord Jehovah.
Therefore, lo, I -- I have stretched out My hand against thee, And have given thee for a portion to nations, And I have cut thee off from the peoples, And caused thee to perish from the lands; I destroy thee, and thou hast known that I `am' Jehovah.
And I have given Rabbah for a habitation of camels, And the sons of Ammon for the crouching of a flock, And ye have known that I `am' Jehovah.
Before their eyes on the shoulder thou dost bear, in the darkness thou dost bring forth, thy face thou dost cover, and thou dost not see the earth, for a type I have given thee to the house of Israel.'
The king doth become a mourner, And a prince putteth on desolation, And the hands of the people of the land are troubled, From their own way I deal with them, And with their own judgments I judge them, And they have known that I `am' Jehovah!'
Lo, they are saying unto me: `Where `is' the word of Jehovah? pray, let it come.'
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ezekiel 24
Commentary on Ezekiel 24 Matthew Henry Commentary
Chapter 24
Here are two sermons in this chapter, preached on a particular occasion, and they are both from Mount Sinai, the mount of terror, both from Mount Ebal, the mount of curses; both speak the approaching fate of Jerusalem. The occasion of them was the king of Babylon's laying siege to Jerusalem, and the design of them is to show that in the issue of that siege he should be not only master of the place, but destroyer of it.
Eze 24:1-14
We have here,
Eze 24:15-27
These verses conclude what we have been upon all along from the beginning of this book, to wit, Ezekiel's prophecies of the destruction of Jerusalem; for after this, though he prophesied much concerning other nations, he said no more concerning Jerusalem, till he heard of the destruction of it, almost three years after, ch. 33:21. He had assured them, in the former part of this chapter, that there was no hope at all of the preventing of the trouble; here he assures them that they should not have the ease of weeping for it. Observe here,