15 Thus said the Lord Jehovah: Because of the doings of the Philistines in vengeance, And they take vengeance with despite in soul, To destroy -- the enmity age-during!
Thus said the Lord Jehovah: Because of the doings of Edom, In taking vengeance on the house of Judah, Yea, they are very guilty, And they have taken vengeance on them.
For thus said the Lord Jehovah: Because of thy clapping the hand, And of thy stamping with the foot, And thou rejoicest with all thy despite in soul Against the ground of Israel,
Rejoice not thou, Philistia, all of thee, That broken hath been the rod of thy smiter, For from the root of a serpent cometh out a viper, And its fruit `is' a flying saraph. And delighted have the first-born of the poor, And the needy in confidence lie down, And I have put to death with famine thy root, And thy remnant it slayeth. Howl, O gate; cry, O city, Melted art thou, Philistia, all of thee, For from the north smoke hath come, And there is none alone in his set places.
And all the mixed people, And all the kings of the land of Uz, And all the kings of the land of the Philistines, And Ashkelon, and Gazzah, and Ekron, And the remnant of Ashdod,
And the Philistines have rushed against the cities of the low country, and of the south of Judah, and capture Beth-Shemesh, and Aijalon, and Gederoth, and Shocho and its villages, and Timnah and its villages, and Gimzo and its villages, and dwell there,
That which hath been the word of Jehovah unto Jeremiah concerning the Philistines, before Pharaoh smiteth Gaza: `Thus said Jehovah: Lo, waters are coming up from the north, And have been for an overflowing stream, And they overflow the land and its fulness, The city, and the inhabitants in it, And men have cried out, And howled hath every inhabitant of the land. From the sound of the stamping of the hoofs of his mighty ones, From the rushing of his chariot, the noise of his wheels, Fathers have not turned unto sons, From feebleness of hands, Because of the day that hath come to spoil all the Philistines, To cut off to Tyre and to Zidon every helping remnant. For Jehovah is spoiling the Philistines, The remnant of the isle of Caphtor. Come hath baldness unto Gaza, Cut off hath been Ashkelon, O remnant of their valley, Till when dost thou cut thyself? Ho, sword of Jehovah, till when art thou not quiet? Be removed unto thy sheath, rest and cease. How shall it be quiet, And Jehovah hath given a charge to it, Against Ashkelon, and against the sea shore? There hath He appointed it!'
See doth Ashkelon and fear, Also Gaza, and she is exceedingly pained, Also Ekron -- for her expectation dried up, And perished hath a king from Gaza, And Ashkelon doth not remain, And dwelt hath a foreigner in Ashdod, And I have cut off the excellency of the Philistines. And turned aside his blood from his mouth, His abominations from between his teeth, And he hath remained, even he, to our God, And he hath been as a leader in Judah, And Ekron as a Jebusite. And I have pitched for My house a camp, Because of the passer through, and of the returner, And pass not through against them again doth an exactor, For, now, I have seen with My eyes.
For Gaza is forsaken, And Ashkelon `is' for a desolation, Ashdod! at noon they do cast her forth, And Ekron is rooted up. Ho! O inhabitants of the sea-coast, Nation of the Cherethites, A word of Jehovah `is' against you, Canaan, land of the Philistines, And I have destroyed thee without an inhabitant. And the sea-coast hath been habitations, Cottages `for' shepherds, and folds `for' a flock. And the coast hath been for the remnant of the house of Judah, By them they have pleasure, In houses of Ashkelon at even they lie down, For inspect them doth Jehovah their God, And He hath turned back `to' their captivity.
Thus said Jehovah: For three transgressions of Gaza, And for four, I do not reverse it, Because of their removing a complete captivity, To deliver up to Edom, And I have sent a fire against the wall of Gaza, And it hath consumed her palaces; And I have cut off the inhabitant from Ashdod, And a holder of a sceptre from Ashkelon, And have turned back My hand against Ekron, And perished have the remnant of the Philistines, Said the Lord Jehovah.
And also, what `are' ye to Me, O Tyre and Zidon, And all circuits of Philistia? Recompence are ye rendering unto Me? And if ye are giving recompence to Me, Swiftly, hastily, I turn back your recompence on your head. In that My silver and My gold ye took, And My desirable things that are good, Ye have brought in to your temples. And sons of Judah, and sons of Jerusalem, Ye have sold to the sons of Javan, To put them far off from their border. Lo, I am stirring them up out of the place Whither ye have sold them, And I have turned back your recompence on your head, And have sold your sons and your daughters Into the hand of the sons of Judah, And they have sold them to Shabeans, Unto a nation far off, for Jehovah hath spoken. Proclaim ye this among nations, Sanctify a war, stir up the mighty ones, Come nigh, come up, let all the men of war. Beat your ploughshares to swords, And your pruning-hooks to javelins, Let the weak say, `I `am' mighty.' Haste, and come in, all ye nations round, And be gathered together, Thither cause to come down, O Jehovah, Thy mighty ones. Wake and come up let the nations unto the valley of Jehoshaphat, For there I sit to judge all the nations around. Send ye forth a sickle, For ripened hath harvest, Come in, come down, for filled hath been the press, Overflowed hath wine-presses, For great `is' their wickedness. Multitudes, multitudes `are' in the valley of decision, For near `is' the day of Jehovah in the valley of decision. Sun and moon have been black, And stars have gathered up their shining. And Jehovah from Zion doth roar, And from Jerusalem giveth forth His voice, And shaken have the heavens and earth, And Jehovah `is' a refuge to his people, And a stronghold to sons of Israel. And ye have known that I `am' Jehovah your God, Dwelling in Zion, My holy mountain, And Jerusalem hath been holy, And strangers do not pass over into it again. And it hath come to pass, in that day, Drop down do the mountains juice, And the hills do flow `with' milk, And all streams of Judah do go `with' water, And a fountain from the house of Jehovah goeth forth, And hath watered the valley of Shittim. Egypt a desolation becometh, And Edom a desolation, a wilderness, becometh, For violence `to' sons of Judah, Whose innocent blood they shed in their land. And Judah to the age doth dwell, And Jerusalem to generation and generation. And I have declared their blood innocent, `That' I did not declare innocent, And Jehovah is dwelling in Zion!
And Samson goeth down to Timnath, and seeth a woman in Timnath of the daughters of the Philistines, and cometh up and declareth to his father, and to his mother, and saith, `A woman I have seen in Timnath, of the daughters of the Philistines; and now, take her for me for a wife.' And his father saith to him -- also his mother, `Is there not among the daughters of thy brethren, and among all my people, a woman, that thou art going to take a woman from the uncircumcised Philistines?' and Samson saith unto his father, `Take her for me, for she is right in mine eyes.' And his father and his mother have not known that from Jehovah it `is', that a meeting he is seeking of the Philistines; and at that time the Philistines are ruling over Israel. And Samson goeth down -- also his father and his mother, to Timnath, and they come unto the vineyards of Timnath, and lo, a lion's whelp roareth at meeting him, and the Spirit of Jehovah prospereth over him, and he rendeth it as the rending of a kid, and there is nothing in his hand, and he hath not declared to his father and to his mother that which he hath done. And he goeth down and speaketh to the woman, and she is right in the eyes of Samson; and he turneth back after `some' days to take her, and turneth aside to see the carcase of the lion, and lo, a company of bees `are' in the body of the lion -- and honey. And he taketh it down on to his hands, and goeth on, going and eating; and he goeth unto his father, and unto his mother, and giveth to them, and they eat, and he hath not declared to them that from the body of the lion he took down the honey. And his father goeth down unto the woman, and Samson maketh there a banquet, for so the young men do; and it cometh to pass when they see him, that they take thirty companions, and they are with him. And Samson saith to them, `Let me, I pray you, put forth to you a riddle; if ye certainly declare it to me `in' the seven days of the banquet, and have found `it' out, then I have given to you thirty linen shirts, and thirty changes of garments; and if ye are not able to declare `it' to me, then ye have given to me thirty linen shirts, and thirty changes of garments.' And they say to him, `Put forth thy riddle, and we hear it!' And he saith to them: `Out of the eater came forth meat, And out of the strong came forth sweetness;' and they were not able to declare the riddle `in' three days. And it cometh to pass, on the seventh day, that they say to Samson's wife, `Entice thy husband, that he declare to us the riddle, lest we burn thee and the house of thy father with fire; to possess us have ye called for us? is it not?' And Samson's wife weepeth for it, and saith, `Thou hast only hated me, and hast not loved me; the riddle thou hast put forth to the sons of my people -- and to me thou hast not declared it;' and he saith to her, `Lo, to my father and to my mother I have not declared `it' -- and to thee I declare `it'!'
Gebal, and Ammon, and Amalek, Philistia with inhabitants of Tyre,
and Zabad his son, and Shuthelah his son, and Ezer, and Elead; and slain them have men of Gath who are born in the land, because they came down to take their cattle.
And it cometh to pass afterwards that David smiteth the Philistines, and humbleth them, and David taketh the bridle of the metropolis out of the hand of the Philistines. And he smiteth Moab, and measureth them with a line, causing them to lie down on the earth, and he measureth two lines to put to death, and the fulness of the line to keep alive, and the Moabites are to David for servants, bearers of a present. And David smiteth Hadadezer son of Rehob, king of Zobah, in his going to bring back his power by the River `Euphrates;' and David captureth from him a thousand and seven hundred horsemen, and twenty thousand footmen, and David destroyeth utterly the whole of the charioteers, only he leaveth of them a hundred charioteers. And Aram of Damascus cometh to give help to Hadadezer king of Zobah, and David smiteth of Aram twenty and two thousand men; and David putteth garrisons in Aram of Damascus, and Aram is to David for a servant, bearing a present; and Jehovah saveth David whithersoever he hath gone; and David taketh the shields of gold which were on the servants of Hadadezer, and bringeth them to Jerusalem; and from Betah, and from Berothai, cities of Hadadezer, hath king David taken very much brass. And Toi king of Hamath heareth that David hath smitten all the force of Hadadezer, and Toi sendeth Joram his son unto king David to ask of him of welfare, and to bless him, (because that he hath fought against Hadadezer, and smiteth him, for a man of wars `with' Toi had Hadadezer been), and in his hand have been vessels of silver, and vessels of gold, and vessels of brass, also them did king David sanctify to Jehovah, with the silver and the gold which he sanctified of all the nations which he subdued: of Aram, and of Moab, and of the Bene-Ammon, and of the Philistines, and of Amalek, and of the spoil of Hadadezer son of Rehob king of Zobah. And David maketh a name in his turning back from his smiting Aram in the valley of Salt -- eighteen thousand; and he putteth in Edom garrisons -- in all Edom he hath put garrisons, and all Edom are servants to David; and Jehovah saveth David whithersoever he hath gone. And David reigneth over all Israel, and David is doing judgment and righteousness to all his people, and Joab son of Zeruiah `is' over the host, and Jehoshaphat son of Ahilud `is' remembrancer, and Zadok son of Ahitub, and Ahimelech son of Abiathar, `are' priests, and Seraiah `is' scribe, and Benaiah son of Jehoiada `is over' both the Cherethite and the Pelethite, and the sons of David have been ministers.
And David cometh in to Nob, unto Ahimelech the priest, and Ahimelech trembleth at meeting David, and saith to him, `Wherefore `art' thou thyself alone, and no man with thee?' And David saith to Ahimelech the priest, `The king hath commanded me a matter, and he saith unto me, Let no man know anything of the matter about which I am sending thee, and which I have commanded thee; and the young men I have caused to know at such and such a place; and now, what is there under thy hand? five loaves give into my hand, or that which is found.' And the priest answereth David, and saith, `There is no common bread under my hand, but there is holy bread; if the youths have been kept only from women.' And David answereth the priest, and saith to him, `Surely, if women have been restrained from us as heretofore in my going out, then the vessels of the young men are holy, and it `is' a common way: and also, surely to-day it is sanctified in the vessel.' And the priest giveth to him the holy thing, for there was no bread there except the bread of the Presence which is turned aside from the presence of Jehovah to put hot bread in the day of its being taken away. And there `is' a man of the servants of Saul on that day detained before Jehovah, and his name `is' Doeg the Edomite, chief of the shepherds whom Saul hath. And David saith to Ahimelech, `And is there not here under thy hand spear or sword? for neither my sword nor my vessels have I taken in my hand, for the matter of the king was urgent.' And the priest saith, `The sword of Goliath the Philistine, whom thou didst smite in the valley of Elah, lo, it is wrapt in a garment behind the ephod, if it thou dost take to thyself, take; for there is none other save it in this `place'.' And David saith, `There is none like it -- give it to me.' And David riseth and fleeth on that day from the face of Saul, and cometh in unto Achish king of Gath; and the servants of Achish say unto him, `Is not this David king of the land? is it not of this one they sing in dances, saying, `Saul smote among his thousands, and David among his myriads?' And David layeth these words in his heart, and is exceedingly afraid of the face of Achish king of Gath, and changeth his behaviour before their eyes, and feigneth himself mad in their hand, and scribbleth on the doors of the gate, and letteth down his spittle unto his beard. And Achish saith unto his servants, `Lo, ye see a man acting as a madman; why do ye bring him in unto me? A lack of madmen `have' I, that ye have brought in this one to act as a madman by me! doth this one come in unto my house?'
And the Philistines gather their camps to battle, and are gathered to Shochoh, which `is' to Judah, and encamp between Shochoh and Azekah, in Ephes-Dammim; and Saul and the men of Israel have been gathered, and encamp by the valley of Elah, and set the battle in array to meet the Philistines. And the Philistines are standing on the mountain on this side, and the Israelites are standing on the mountain on that side, and the valley `is' between them. And there goeth out a man of the duellists from the camps of the Philistines, Goliath `is' his name, from Gath; his height `is' six cubits and a span, and a helmet of brass `is' on his head, and `with' a scaled coat of mail he `is' clothed, and the weight of the coat of mail `is' five thousand shekels of brass, and a frontlet of brass `is' on his feet, and a javelin of brass between his shoulders, and the wood of his spear `is' like a beam of weavers', and the flame of his spear `is' six hundred shekels of iron, and the bearer of the buckler is going before him. And he standeth and calleth unto the ranks of Israel, and saith to them, `Why are ye come out to set in array the battle? `am' not I the Philistine, and ye servants to Saul? choose for you a man, and let him come down unto me; if he be able to fight with me, and have smitten me, then we have been to you for servants; and if I am able for him, and have smitten him, then ye have been to us for servants, and have served us.' And the Philistine saith, `I have reproached the ranks of Israel this day; give to me a man, and we fight together.' And Saul heareth -- and all Israel -- these words of the Philistine, and they are broken down and greatly afraid. And David `is' son of this Ephrathite of Beth-Lehem-Judah, whose name `is' Jesse, and he hath eight sons, and the man in the days of Saul hath become aged among men; and the three eldest sons of Jesse go, they have gone after Saul to battle; and the name of his three sons who have gone into battle `are' Eliab the first-born, and his second Abinadab, and the third Shammah. And David is the youngest, and the three eldest have gone after Saul, and David is going and returning from Saul, to feed the flock of his father at Beth-Lehem. And the Philistine draweth nigh, morning and evening, and stationeth himself forty days. And Jesse saith to David his son, `Take, I pray thee, to thy brethren, an ephah of this roasted `corn', and these ten loaves, and run to the camp to thy brethren; and these ten cuttings of the cheese thou dost take in to the head of the thousand, and thy brethren thou dost inspect for welfare, and their pledge dost receive.' And Saul, and they, and all the men of Israel `are' in the valley of Elah, fighting with the Philistines. And David riseth early in the morning, and leaveth the flock to a keeper, and lifteth up, and goeth, as Jesse commanded him, and he cometh in to the path, and to the force which is going out unto the rank, and they have shouted for battle; and Israel and the Philistines set in array rank to meet rank. And David letteth down the goods from off him on the hand of a keeper of the goods, and runneth into the rank, and cometh and asketh of his brethren of welfare. And he is speaking with them, and lo, a man of the duellists is coming up, Goliath the Philistine `is' his name, of Gath, out of the ranks of the Philistines, and he speaketh according to those words, and David heareth; and all the men of Israel when they see the man flee from his presence, and are greatly afraid. And the men of Israel say, `Have ye seen this man who is coming up? for, to reproach Israel he is coming up, and it hath been -- the man who smiteth him, the king doth enrich him with great riches, and his daughter he doth give to him, and his father's house doth make free in Israel.' And David speaketh unto the men who are standing by him, saying, `What is done to the man who smiteth this Philistine, and hath turned aside reproach from Israel? for who `is' this uncircumcised Philistine that he hath reproached the ranks of the living God?' And the people speak to him according to this word, saying, `Thus it is done to the man who smiteth him.' And Eliab, his eldest brother, heareth when he speaketh unto the men, and the anger of Eliab burneth against David, and he saith, `Why `is' this -- thou hast come down! and to whom hast thou left those few sheep in the wilderness? I have known thy pride, and the evil of thy heart -- for, to see the battle thou hast come down.' And David saith, `What have I done now? is it not a word?' And he turneth round from him unto another, and saith according to this word, and the people return him word as the first word. And the words which David hath spoken are heard, and they declare before Saul, and he receiveth him; and David saith unto Saul, `Let no man's heart fall because of him, thy servant doth go, and hath fought with this Philistine.' And Saul saith unto David, `Thou art not able to go unto this Philistine, to fight with him, for a youth thou `art', and he a man of war from his youth.' And David saith unto Saul, `A shepherd hath thy servant been to his father among the sheep, and the lion hath come -- and the bear -- and hath taken away a sheep out of the drove, and I have gone out after him, and smitten him, and delivered out of his mouth, and he riseth against me, and I have taken hold on his beard, and smitten him, and put him to death. Both the lion and the bear hath thy servant smitten, and this uncircumcised Philistine hath been as one of them, for he hath reproached the ranks of the living God.' And David saith, `Jehovah, who delivered me out of the paw of the lion, and out of the paw of the bear, He doth deliver me from the hand of this Philistine.' And Saul saith unto David, `Go, and Jehovah is with thee.' And Saul clotheth David with his long robe, and hath put a helmet of brass on his head, and doth clothe him with a coat of mail. And David girded his sword above his long robe, and beginneth to go, for he hath not tried `it'; and David saith unto Saul, `I am not able to go with these, for I had not tried;' and David turneth them aside from off him. And he taketh his staff in his hand, and chooseth for him five smooth stones from the brook, and putteth them in the shepherds' habiliments that he hath, even in the scrip, and his sling `is' in his hand, and he draweth nigh unto the Philistine. And the Philistine goeth on, going and drawing near unto David, and the man bearing the buckler `is' before him, and the Philistine looketh attentively, and seeth David, and despiseth him, for he was a youth, and ruddy, with a fair appearance. And the Philistine saith unto David, `Am I a dog that thou art coming unto me with staves?' and the Philistine revileth David by his gods, and the Philistine saith unto David, `Come unto me, and I give thy flesh to the fowl of the heavens, and to the beast of the field.' And David saith unto the Philistine, `Thou art coming unto me with sword, and with spear, and with buckler, and I am coming unto thee in the name of Jehovah of Hosts, God of the ranks of Israel, which thou hast reproached. This day doth Jehovah shut thee up into my hand -- and I have smitten thee, and turned aside thy head from off thee, and given the carcase of the camp of the Philistines this day to the fowl of the heavens, and to the beast of the earth, and all the earth do know that God is for Israel. and all this assembly do know that not by sword and by spear doth Jehovah save, that the battle `is' Jehovah's, and He hath given you into our hand.' And it hath come to pass, that the Philistine hath risen, and goeth, and draweth near to meet David, and David hasteth and runneth to the rank to meet the Philistine, and David putteth forth his hand unto the vessel, and taketh thence a stone, and slingeth, and smiteth the Philistine on his forehead, and the stone sinketh into his forehead, and he falleth on his face to the earth. And David is stronger than the Philistine with a sling and with a stone, and smiteth the Philistine, and putteth him to death, and there is no sword in the hand of David, and David runneth and standeth over the Philistine, and taketh his sword, and draweth it out of its sheath, and putteth him to death, and cutteth off with it his head; and the Philistines see that their hero `is' dead, and flee. And the men of Israel rise -- also Judah -- and shout, and pursue the Philistines till thou enter the valley, and unto the gates of Ekron, and the wounded of the Philistines fall in the way of Shaaraim, even unto Gath, and unto Ekron, and the sons of Israel turn back from burning after the Philistines, and spoil their camps. And David taketh the head of the Philistine, and bringeth it in to Jerusalem, and his weapons he hath put in his own tent. And when Saul seeth David going out to meet the Philistine, he hath said unto Abner, head of the host, `Whose son `is' this -- the youth, Abner?' and Abner saith, `Thy soul liveth, O king, I have not known.' And the king saith, `Ask thou whose son this `is' -- the young man.' And when David turneth back from smiting the Philistine, then Abner taketh him and bringeth him in before Saul, and the head of the Philistine in his hand; and Saul saith unto him, `Whose son `art' thou, O youth?' and David saith, `Son of thy servant Jesse, the Beth-Lehemite.'
A son of a year `is' Saul in his reigning, yea, two years he hath reigned over Israel, and Saul chooseth for himself three thousand `men' out of Israel; and two thousand are with Saul in Michmash, and in the hill-country of Beth-El; and a thousand have been with Jonathan in Gibeah of Benjamin; and the remnant of the people he hath sent each to his tents. And Jonathan smiteth the garrison of the Philistines which `is' in Geba, and the Philistines hear, and Saul hath blown with a trumpet through all the land, saying, `Let the Hebrews hear.' And all Israel have heard, saying, `Saul hath smitten the garrison of the Philistines,' and also, `Israel hath been abhorred by the Philistines;' and the people are called after Saul to Gilgal. And the Philistines have been gathered to fight with Israel; thirty thousand chariots, and six thousand horsemen, and a people as the sand which `is' on the sea-shore for multitude; and they come up and encamp in Michmash, east of Beth-Aven. And the men of Israel have seen that they are distressed, that the people hath been oppressed, and the people hide themselves in caves, and in thickets, and in rocks, and in high places, and in pits. And Hebrews have passed over the Jordan to the land of Gad and Gilead; and Saul `is' yet in Gilgal, and all the people have trembled after him. And he waiteth seven days, according to the appointment with Samuel, and Samuel hath not come to Gilgal, and the people are scattered from off him. And Saul saith, `Bring nigh unto me the burnt-offering, and the peace-offerings;' and he causeth the burnt-offering to ascend. And it cometh to pass at his completing to cause the burnt-offering to ascend, that lo, Samuel hath come, and Saul goeth out to meet him, to bless him; and Samuel saith, `What hast thou done?' And Saul saith, `Because I saw that the people were scattered from off me, and thou hadst not come at the appointment of the days, and the Philistines are gathered to Michmash, and I say, Now do the Philistines come down unto me to Gilgal, and the face of Jehovah I have not appeased; and I force myself, and cause the burnt-offering to ascend.' And Samuel saith unto Saul, `Thou hast been foolish; thou hast not kept the command of Jehovah thy God, which He commanded thee, for now had Jehovah established thy kingdom over Israel unto the age; and, now, thy kingdom doth not stand, Jehovah hath sought for Himself a man according to His own heart, and Jehovah chargeth him for leader over His people, for thou hast not kept that which Jehovah commanded thee.'
And the word of Samuel is to all Israel, and Israel goeth out to meet the Philistines for battle, and they encamp by Eben-Ezer, and the Philistines have encamped in Aphek, and the Philistines set themselves in array to meet Israel, and the battle spreadeth itself, and Israel is smitten before the Philistines, and they smite among the ranks in the field about four thousand men. And the people cometh in unto the camp, and the elders of Israel say, `Why hath Jehovah smitten us to-day before the Philistines? we take unto us from Shiloh the ark of the covenant of Jehovah, and it cometh into our midst, and He doth save us out of the hand of our enemies.' And the people sendeth to Shiloh, and they take up thence the ark of the covenant of Jehovah of Hosts, inhabiting the cherubs, and there `are' two sons of Eli, with the ark of the covenant of God, Hophni and Phinehas. And it cometh to pass, at the coming in of the ark of the covenant of Jehovah unto the camp, that all Israel shout -- a great shout -- and the earth is moved. And the Philistines hear the noise of the shouting, and say, `What `is' the noise of this great shout in the camp of the Hebrews?' and they perceive that the ark of Jehovah hath come in unto the camp.
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Commentary on Ezekiel 25 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 25
Eze 25:1-17. Appropriately in the Interval of Silence as to the Jews in the Eight Chapters, (Twenty-fifth through Thirty-second) Ezekiel Denounces Judgments on the Heathen World Kingdoms.
If Israel was not spared, much less the heathen utterly corrupt, and having no mixture of truth, such as Israel in its worst state possessed (1Pe 4:17, 18). Their ruin was to be utter: Israel's but temporary (Jer 46:28). The nations denounced are seven, the perfect number; implying that God's judgments would visit, not merely these, but the whole round of the heathen foes of God. Babylon is excepted, because she is now for the present viewed as the rod of God's retributive justice, a view too much then lost sight of by those who fretted against her universal supremacy.
3. (Jer 49:1).
when … profaned; … when … desolate; … when … captivity—rather, "for … for … for": the cause of the insolent exultation of Ammon over Jerusalem. They triumphed especially over the fall of the "sanctuary," as the triumph of heathenism over the rival claims of Jehovah. In Jehoshaphat's time, when the eighty-third Psalm was written (Ps 83:4, 7, 8, 12, "Ammon … holpen the children of Lot," who were, therefore, the leaders of the unholy conspiracy, "Let us take to ourselves the houses of God in possession"), we see the same profane spirit. Now at last their wicked wish seems accomplished in the fall of Jerusalem. Ammon, descended from Lot, held the region east of Jordan, separated from the Amorites on the north by the river Jabbok, and from Moab on the south by the Arnon. They were auxiliaries to Babylon in the destruction of Jerusalem (2Ki 24:2).
4. men of … east—literally, "children of the East," the nomad tribes of Arabia-Deserta, east of the Jordan and the Dead Sea.
palaces—their nomadic encampments or folds, surrounded with mud walls, are so called in irony. Where thy "palaces" once stood, there shall their very different "palaces" stand. Fulfilled after the ravaging of their region by Nebuchadnezzar, shortly after the destruction of Jerusalem (compare Eze 21:22; Jer 49:1-28).
5. Rabbah—meaning "the Great," Ammon's metropolis. Under the Ptolemies it was rebuilt under the name Philadelphia; the ruins are called Amman now, but there is no dwelling inhabited.
Ammonites—that is, the Ammonite region is to be a "couching place for flocks," namely of the Arabs. The "camels," being the chief beast of burden of the Chaldeans, are put first, as their invasion was to prepare the Ammonite land for the Arab "flocks." Instead of busy men, there shall be "still and couching flocks."
6, 7. "Because thou hast clapped thine hands," exulting over the downfall of Jerusalem, "I also will stretch out Mine hand upon thee" (to which Eze 21:17 also may refer, "I will smite Mine hands together").
hands … feet … heart—with the whole inward feeling, and with every outward indication. Stamping with the foot means dancing for joy.
7. a spoil—so the Hebrew Margin, or Keri, for the text or Chetib, "meat" (so Eze 26:5; 34:28). Their goods were to be a "spoil to the foe"; their state was to be "cut off," so as to be no more a "people"; and they were as individuals, for the most part, to be "destroyed."
8. Moab, Seir, and Ammon were contiguous countries, stretching in one line from Gilead on the north to the Red Sea. They therefore naturally acted in concert, and in joint hostility to Judea.
Judah is like … all … heathen—The Jews fare no better than others: it is of no use to them to serve Jehovah, who, they say, is the only true God.
9, 10. open … from the cities—I will open up the side, or border of Moab (metaphor from a man whose side is open to blows), from the (direction of) the cities on his northwest border beyond the Arnon, once assigned to Reuben (Jos 13:15-21), but now in the hands of their original owners; and the "men of the east," the wandering Bedouin hordes, shall enter through these cities into Moab and waste it. Moab accordingly was so wasted by them, that long before the time of Christ it had melted away among the hordes of the desert. For "cities," Grotius translates the Hebrew as proper names, the Ar and Aroer, on the Arnon. Hence the Hebrew for "cities," "Ar" is repeated twice (Nu 21:28; De 2:36; Isa 15:1).
glory of the country—The region of Moab was richer than that of Ammon; it answers to the modern Belka, the richest district in South Syria, and the scene in consequence of many a contest among the Bedouins. Hence it is called here a "glorious land" (literally, "a glory," or "ornament of a land") [Fairbairn]. Rather, "the glory of the country" is in apposition with "cities" which immediately precedes, and the names of which presently follow.
Beth-jeshimoth—meaning "the city of desolations"; perhaps so named from some siege it sustained; it was towards the west.
Baal-meon—called also "Beth-meon" (Jer 48:23), and "Beth-baal-meon" (Jos 13:17, called so from the worship of Baal), and "Bajith," simply (Isa 15:2).
Kiriathaim—"the double city." The strength of these cities engendered "the pride" of Moab (Isa 16:6).
10. with the Ammonites—Fairbairn explains and translates, "upon the children of Ammon" (elliptically for, "I will open Moab to the men of the east, who, having overrun the children of Ammon, shall then fall on Moab"). Maurer, as English Version, "with the Ammonites," that is, Moab, "together with the land of Ammon," is to be thrown "open to the men of the east," to enter and take possession (Jer 49:1-39).
12. taking vengeance—literally, "revenging with revengement," that is, the most unrelenting vengeance. It was not simple hatred, but deep-brooding, implacable revenge. The grudge of Edom or Esau was originally for Jacob's robbing him of Isaac's blessing (Ge 25:23; 27:27-41). This purpose of revenge yielded to the extraordinary kindness of Jacob, through the blessing of Him with whom Jacob wrestled in prayer; but it was revived as an hereditary grudge in the posterity of Esau when they saw the younger branch rising to the pre-eminence which they thought of right belonged to themselves. More recently, for David's subjugation of Edom to Israel (2Sa 8:14). They therefore gave vent to their spite by joining the Chaldeans in destroying Jerusalem (Ps 137:7; La 4:22; Ob 10-14), and then intercepting and killing the fugitive Jews (Am 1:11) and occupying part of the Jewish land as far as Hebron.
13. Teman … they of Dedan—rather, "I will make it desolate from Teman (in the south) even to Dedan (in the northwest)" [Grotius], (Jer 49:8), that is, the whole country from north to south, stretching from the south of the Dead Sea to the Elanitic gulf of the Red Sea.
14. by … my people Israel—namely, by Judas Maccabeus. The Idumeans were finally, by compulsory circumcision, incorporated with the Jewish state by John Hyrcanus (see Isa 34:5; 63:1, &c.; 1 Maccabees 5:3). So complete was the amalgamation in Christ's time, that the Herods of Idumean origin, as Jews, ruled over the two races as one people. Thus the ancient prophecy was fulfilled (Ge 25:23), "The elder shall serve the younger."
15. (1Sa 13:1-14:52; 2Ch 28:18). The "old hatred" refers to their continual enmity to the covenant-people. They lay along Judea on the seacoast at the opposite side from Ammon and Moab. They were overthrown by Uzziah (2Ch 26:6), and by Hezekiah (2Ki 18:8). Nebuchadnezzar overran the cities on the seacoast on his way to Egypt after besieging Tyre (Jer 47:1-7). God will take vengeance on those who take the avenging of themselves out of His hands into their own (Ro 12:19-21; Jas 2:13).
16. cut off the Cherethims—There is a play on similar sounds in the Hebrew, hichratti cherethim, "I will slay the slayers." The name may have been given to a section of the Philistines from their warlike disposition (1Sa 30:14; 31:3). They excelled in archery, whence David enrolled a bodyguard from them (2Sa 8:18; 15:18; 20:7). They sprang from Caphtor, identified by many with Crete, which was famed for archery, and to which the name Cherethim seems akin. Though in emigration, which mostly tended westwards, Crete seems more likely to be colonized from Philistia than Philistia from Crete, a section of Cretans may have settled at Cherethim in South Philistia, while the Philistines, as a nation, may have come originally from the east (compare De 2:23; Jer 47:4; Am 9:7; Zep 2:5). In Ge 10:14 the Philistines are made distinct from the Caphtorim, and are said to come from the Casluhim; so that the Cherethim were but a part of the Philistines, which 1Sa 30:14 confirms.
remnant of—that is, "on the seacoast" of the Mediterranean: those left remaining after the former overthrows inflicted by Samuel, David, Hezekiah, and Psammetichus of Egypt, father of Pharaoh-necho (Jer 25:20).
17. know … vengeance—They shall know Me, not in mercy, but by My vengeance on them (Ps 9:16).