30 And have sounded for thee with their voice, And cry bitterly, and cause dust to go up on their heads, In ashes they do roll themselves.
O daughter of My people, Gird on sackcloth, and roll thyself in ashes, The mourning of an only one make for thee, A lamentation most bitter, For suddenly come doth the spoiler against us.
and it cometh to pass, on the third day, that lo, a man hath come in out of the camp from Saul, and his garments `are' rent, and earth on his head; and it cometh to pass, in his coming in unto David, that he falleth to the earth, and doth obeisance.
And a man of Benjamin runneth out of the ranks, and cometh into Shiloh, on that day, and his long robes `are' rent, and earth on his head;
The Burden of Tyre. Howl, ye ships of Tarshish, For it hath been destroyed, Without house, without entrance, From the land of Chittim it was revealed to them. Be silent, ye inhabitants of the isle, Trader of Zidon, passing the sea, they filled thee. And in many waters `is' the seed of Sihor, The harvest of the brook `is' her increase, And she is a mart of nations. Be ashamed, O Zidon; for the sea spake, The strength of the sea, saying: `I have not been pained, nor have I brought forth, Nor have I nourished young men, `nor' brought up virgins.' As `at' the report of Egypt they are pained, So `at' the report of Tyre. Pass over to Tarshish, howl, ye inhabitants of the isle,
seeing the word doth come unto the king of Nineveh, and he riseth from his throne, and removeth his honourable robe from off him, and spreadeth out sackcloth, and sitteth on the ashes,
And Mordecai hath known all that hath been done, and Mordecai rendeth his garments, and putteth on sackcloth and ashes, and goeth forth into the midst of the city and crieth -- a cry loud and bitter, and he cometh in unto the front of the gate of the king, but none is to come in unto the gate of the king with a sackcloth-garment. And in every province and province, the place where the word of the king, even his law, is coming, a great mourning have the Jews, and fasting, and weeping, and lamenting: sackcloth and ashes are spread for many. And young women of Esther come in and her eunuchs, and declare `it' to her, and the queen is exceedingly pained, and sendeth garments to clothe Mordecai, and to turn aside his sackcloth from off him, and he hath not received `them'.
and they lift up their eyes from afar and have not discerned him, and they lift up their voice and weep, and rend each his robe, and sprinkle dust on their heads -- heavenward.
Therefore do I loathe `it', And I have repented on dust and ashes.
And they have made for thee baldness, And they have girded on sackcloth, And they have wept for thee, In bitterness of soul -- a bitter mourning. And lifted up for thee have their sons a lamentation, And they have lamented over thee, who `is' as Tyre? As the cut-off one in the midst of the sea?
In Gath tell ye not -- in Acco weep not, In Beth-Aphrah, in dust roll thyself.
and weep over her, and smite themselves for her, shall the kings of the earth, who with her did commit whoredom and did revel, when they may see the smoke of her burning, from afar having stood because of the fear of her torment, saying, Wo, wo, the great city! Babylon, the strong city! because in one hour did come thy judgment. `And the merchants of the earth shall weep and sorrow over her, because their lading no one doth buy any more; lading of gold, and silver, and precious stone, and pearl, and fine linen, and purple, and silk, and scarlet, and all thyne wood, and every vessel of ivory, and every vessel of most precious wood, and brass, and iron, and marble, and cinnamon, and odours, and ointment, and frankincense, and wine, and oil, and fine flour, and wheat, and cattle, and sheep, and of horses, and of chariots, and of bodies and souls of men. `And the fruits of the desire of thy soul did go away from thee, and all things -- the dainty and the bright -- did go away from thee, and no more at all mayest thou find them. The merchants of these things, who were made rich by her, far off shall stand because of the fear of her torment, weeping, and sorrowing, and saying, Wo, wo, the great city, that was arrayed with fine linen, and purple, and scarlet, and gilded in gold, and precious stone, and pearls -- because in one hour so much riches were made waste! `And every shipmaster, and all the company upon the ships, and sailors, and as many as work the sea, far off stood, and were crying, seeing the smoke of her burning, saying, What `city is' like to the great city? and they did cast dust upon their heads, and were crying out, weeping and sorrowing, saying, Wo, wo, the great city! in which were made rich all having ships in the sea, out of her costliness -- for in one hour was she made waste.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ezekiel 27
Commentary on Ezekiel 27 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 27
Eze 27:1-36. Tyre's Former Greatness, Suggesting a Lamentation over Her Sad Downfall.
2. lamentation—a funeral dirge, eulogizing her great attributes, to make the contrast the greater between her former and her latter state.
3. situate at the entry of the sea—literally, plural, "entrances," that is, ports or havens; referring to the double port of Tyre, at which vessels entered round the north and south ends of the island, so that ships could find a ready entrance from whatever point the wind might blow (compare Eze 28:2).
merchant of … people for many isles—that is, a mercantile emporium of the peoples of many seacoasts, both from the east and from the west (Isa 23:3), "a mart of nations."
of perfect beauty—(Eze 28:12).
4. Tyre, in consonance with her seagirt position, separated by a strait of half a mile from the mainland, is described as a ship built of the best material, and manned with the best mariners and skilful pilots, but at last wrecked in tempestuous seas (Eze 27:26).
5. Senir—the Amorite name of Hermon, or the southern height of Anti-libanus (De 3:9); the Sidonian name was Sirion. "All thy … boards"; dual in Hebrew, "double-boards," namely, placed in a double order on the two sides of which the ship consisted [Vatablus]. Or, referring to the two sides or the two ends, the prow and the stern, which every ship has [Munster].
cedars—most suited for "masts," from their height and durability.
6. Bashan—celebrated for its oaks, as Lebanon was for its cedars.
the company of … Ashurites—the most skilful workmen summoned from Assyria. Rather, as the Hebrew orthography requires, "They have made thy (rowing) benches of ivory inlaid in the daughter of cedars" [Maurer], or, the best boxwood. Fairbairn, with Bochart, reads the Hebrew two words as one: "Thy plankwork (deck: instead of 'benches,' as the Hebrew is singular) they made ivory with boxes." English Version, with Maurer's correction, is simpler.
Chittim—Cyprus and Macedonia, from which, Pliny tells us, the best boxwood came [Grotius].
7. broidered … sail—The ancients embroidered their sails often at great expense, especially the Egyptians, whose linen, still preserved in mummies, is of the finest texture.
Elishah—Greece; so called from Elis, a large and ancient division of Peloponnesus. Pausanias says that the best of linen was produced in it, and in no other part of Greece; called by Homer, Alisium.
that which covered thee—thy awning.
8. Arvad—a small island and city near Phœnicia, now Ruad: its inhabitants are still noted for seafaring habits.
thy wise men, O Tyrus … thy pilots—While the men of Arvad, once thy equals (Ge 10:18), and the Sidonians, once thy superiors, were employed by thee in subordinate positions as "mariners," thou madest thine own skilled men alone to be commanders and pilots. Implying the political and mercantile superiority of Tyre.
9. Gebal—a Phœnician city and region between Beirut and Tripolis, famed for skilled workmen (1Ki 5:18, Margin; Ps 83:7).
calkers—stoppers of chinks in a vessel: carrying on the metaphor as to Tyre.
occupy thy merchandise—that is, to exchange merchandise with thee.
10. Persia … Phut—warriors from the extreme east and west.
Lud—the Lydians of Asia Minor, near the Meander, famed for archery (Isa 66:19); rather than those of Ethiopia, as the Lydians of Asia Minor form a kind of intermediate step between Persia and Phut (the Libyans about Cyrene, shielded warriors, Jer 46:9, descended from Phut, son of Ham).
hanged … shield … comeliness—Warriors hanged their accoutrements on the walls for ornament. Divested of the metaphor, it means that it was an honor to thee to have so many nations supplying thee with hired soldiers.
11. Gammadims—rather, as the Tyrians were Syro-Phœnicians, from a Syriac root, meaning daring, "men of daring" [Ludovicus De Dieu]. It is not likely the keeping of watch "in the towers" would have been entrusted to foreigners. Others take it from a Hebrew root, "a dagger," or short sword (Jud 3:16), "short-swordsmen."
12. Tarshish—Tartessus in Spain, a country famed for various metals, which were exported to Tyre. Much of the "tin" probably was conveyed by the Phœnicians from Cornwall to Tarshish.
traded in thy fairs—"did barter with thee" [Fairbairn]; from a root, "to leave," something left in barter for something else.
13. Javan—the Ionians or Greeks: for the Ionians of Asia Minor were the first Greeks with whom the Asiatics came in contact.
Tubal … Meshech—the Tibareni and Moschi, in the mountain region between the Black and Caspian Seas.
persons of men—that is, as slaves. So the Turkish harems are supplied with female slaves from Circassia and Georgia.
vessels—all kinds of articles. Superior weapons are still manufactured in the Caucasus region.
14. Togarmah—Armenia: descended from Gomer (Ge 10:3). Their mountainous region south of the Caucasus was celebrated for horses.
horsemen—rather, "riding-horses," as distinct from "horses" for chariots [Fairbairn].
15. Dedan—near the Persian Sea: thus an avenue to the commerce of India. Not the Dedan in Arabia (Eze 27:20), as the names in the context here prove, but the Dedan sprung from Cush [Bochart], (Ge 10:7).
merchandise of thine hand—that is, were dependent on thee for trade [Fairbairn]; came to buy the produce of thy hands [Grotius].
a present—literally, "a reward in return"; a price paid for merchandise.
horns of ivory—Ivory is so termed from its resemblance to horns. The Hebrew word for "ivory" means "tooth"; so that they cannot have mistaken ivory as if coming from the horns of certain animals, instead of from the tusks of the elephant.
16. "Syria was thy mart for the multitude," &c. For "Syria" the Septuagint reads "Edom." But the Syrians were famed as merchants.
occupied—old English for "traded"; so in Lu 19:13.
agate—Others translate, "ruby," "chalcedony," or "pearls."
17. Minnith … Pannag—names of places in Israel famed for good wheat, wherewith Tyre was supplied (1Ki 5:9, 11; Ezr 3:7; Ac 12:20); Minnith was formerly an Ammonite city (Jud 11:33). "Pannag" is identified by Grotius with "Phenice," the Greek name for "Canaan." "They traded … wheat," that is, they supplied thy market with wheat.
balm—or, "balsam."
18. Helbon—or Chalybon, in Syria, now Aleppo; famed for its wines; the Persian monarchs would drink no other.
19. Dan also—None of the other places enumerated commence with the copula ("also"; Hebrew, ve). Moreover, the products specified, "cassia, calamus," apply rather to places in Arabia. Therefore, Fairbairn translates, "Vedan"; perhaps the modern Aden, near the straits of Bab-el-man-deb. Grotius refers it to Dana, mentioned by Ptolemy.
Javan—not the Greeks of Europe or Asia Minor, but of a Greek settlement in Arabia.
going to and fro—rather, as Hebrew admits, "from Uzal." This is added to "Javan," to mark which Javan is meant (Ge 10:27). The metropolis of Arabia Felix, or Yemen; called also Sanaa [Bochart]. English Version gives a good sense, thus: All peoples, whether near as the Israelite "Dan," or far as the Greeks or "Javan," who were wont to "go to and fro" from their love of traffic, frequented thy marts, bringing bright iron, &c., these products not being necessarily represented as those of Dan or Javan.
bright iron—Yemen is still famed for its sword blades.
calamus—aromatic cane.
20. Dedan—in Arabia; distinct from the Dedan in Eze 27:15 (see on Eze 27:15). Descended from Abraham and Keturah (Ge 25:3) [Bochart].
precious clothes—splendid coverlets.
21. Arabia—the nomadic tribes of Arabia, among which Kedar was pre-eminent.
occupied with thee—literally, "of thy hand," that is, they traded with thee for wares, the product of thy hand (see on Eze 27:15, 16).
22. Sheba … Raamah—in Arabia.
chief of … spices—that is, best spices (De 33:15). Obtained from India and conveyed in caravans to Tyre.
23. Haran—the dwelling-place of Abraham in Mesopotamia, after he moved from Ur (Ge 11:31).
Canneh—Calneh, an Assyrian city on the Tigris; the Ctesiphon of the Greeks (Ge 10:10).
Eden—probably a region in Babylonia (see Ge 2:8).
Chilmad—a compound; the place designated by Ptolemy "Gaala of Media." The Chaldee version interprets it of Media. Henderson refers it to Carmanda, which Xenophon describes as a large city beyond the Euphrates.
24. all sorts of things—Hebrew, "perfections"; exquisite articles of finery [Grotius].
clothes—rather, "mantles" or "cloaks"; literally, "wrappings." For "blue," Henderson translates, "purple."
chests of rich apparel, bound with cords—treasures or repositories of damask stuffs, consisting of variegated threads woven together in figures [Henderson].
cedar—The "chests" were made of cedar, in order to last the longer; and it also keeps off decay and has a sweet odor.
25. sing of thee—personification; thy great merchant ships were palpable proofs of thy greatness. Others translate from a different Hebrew root, "were thy (mercantile) travellers." Fairbairn translates, "Were thy walls." But the parallelism to "thou wast glorious" favors English Version, "sing of thee."
26. In contrast to her previous greatness, her downfall is here, by a sudden transition, depicted under the image of a vessel foundering at sea.
east wind—blowing from Lebanon, the most violent wind in the Mediterranean (Ps 48:7). A Levanter, as it is called. Nebuchadnezzar is meant. The "sea" is the war with him which the "rowers," or rulers of the state vessel, had "brought" it into, to its ruin.
27. The detailed enumeration implies the utter completeness of the ruin.
and in all thy company—"even with all thy collected multitude" [Henderson].
28. The suburbs—the buildings of Tyre on the adjoining continent.
29. So on the downfall of spiritual Babylon (Re 18:17, &c.).
shall stand upon … land—being cast out of their ships in which heretofore they prided themselves.
30. against thee—rather, "concerning thee."
31. utterly bald—literally, "bald with baldness." The Phœnician custom in mourning; which, as being connected with heathenish superstitions, was forbidden to Israel (De 14:1).
32. take up—lift up.
the destroyed—a destroyed one. Literally, (as opposed to its previous bustle of thronging merchants and mariners, Eze 27:27), "one brought to death's stillness."
in … midst of … sea—insular Tyre.
33. out of the seas—brought on shore out of the ships.
filledst—didst supply plentifully with wares.
enrich … kings—with the custom dues levied on the wares.
34. In the time when … shall … shall—Now that thou art broken (wrecked) … thy merchandise … are fallen [Maurer].
35. isles—seacoasts.
36. hiss—with astonishment; as in 1Ki 9:8.