3 For near `is' a day, near `is' a day to Jehovah! A day of clouds, the time of nations it is.
For near `is' the day of Jehovah, on all the nations, As thou hast done, it is done to thee, Thy deed doth turn back on thine own head.
As a shepherd's searching of his drove, In the day of his being in the midst of his scattered flock, so I do seek My flock, And have delivered them out of all places, Whither they have been scattered, In a day of cloud and thick darkness.
Come hath the time, arrived hath the day, The buyer doth not rejoice, And the seller doth not become a mourner, For wrath `is' unto all its multitude.
Come hath the morning unto thee, O inhabitant of the land! Come hath the time, near `is' a day of trouble, And not the shouting of mountains.
And in quenching thee I have covered the heavens, And have made black their stars, The sun with a cloud I do cover, And the moon causeth not its light to shine.
Near `is' the great day of Jehovah, Near, and hasting exceedingly, The noise of the day of Jehovah, Bitterly shriek there doth a mighty one.
and he is arrayed with a garment covered with blood, and his name is called, The Word of God. And the armies in the heaven were following him upon white horses, clothed in fine linen -- white and pure; and out of his mouth doth proceed a sharp sword, that with it he may smite the nations, and he shall rule them with a rod of iron, and he doth tread the press of the wine of the wrath and the anger of God the Almighty, and he hath upon the garment and upon his thigh the name written, `King of kings, and Lord of lords.' And I saw one messenger standing in the sun, and he cried, a great voice, saying to all the birds that are flying in mid-heaven, `Come and be gathered together to the supper of the great God, that ye may eat flesh of kings, and flesh of chiefs of thousands, and flesh of strong men, and flesh of horses, and of those sitting on them, and the flesh of all -- freemen and servants -- both small and great.' And I saw the beast, and the kings of the earth, and their armies, having been gathered together to make war with him who is sitting upon the horse, and with his army; and the beast was taken, and with him the false prophet who did the signs before him, in which he led astray those who did receive the mark of the beast, and those who did bow before his image; living they were cast -- the two -- to the lake of the fire, that is burning with brimstone; and the rest were killed with the sword of him who is sitting on the horse, which `sword' is proceeding out of his mouth, and all the birds were filled out of their flesh.
because come did the great day of His anger, and who is able to stand?
murmur not against one another, brethren, that ye may not be condemned; lo, the Judge before the door hath stood.
so also ye, when ye may see all these, ye know that it is nigh -- at the doors.
And gone forth hath Jehovah, And He hath fought against those nations, As in the day of His fighting in a day of conflict. And stood have His feet, in that day, On the mount of Olives, That `is' before Jerusalem eastward, And cleft hath been the mount of Olives at its midst, To the east, and to the west, a very great valley, And removed hath the half of the mount towards the north. And its half towards the south. And ye have fled `to' the valley of My mountains, For join doth the valley of the mountains to Azal, And ye have fled as ye fled before the shaking, In the days of Uzziah king of Judah, And come in hath Jehovah my God, All holy ones `are' with Thee. And it hath come to pass, in that day, The precious light is not, it is dense darkness, And there hath been one day, It is known to Jehovah, not day nor night, And it hath been at evening-time -- there is light. And it hath come to pass, in that day, Go forth do living waters from Jerusalem, Half of them unto the eastern sea, And half of them unto the western sea, In summer and in winter it is. And Jehovah hath become king over all the land, In that day there is one Jehovah, and His name one. Changed is all the land as a plain, From Gebo to Rimmon, south of Jerusalem, And she hath been high, and hath dwelt in her place, Even from the gate of Benjamin To the place of the first gate, unto the front gate, And from the tower of Hananeel, Unto the wine-vats of the king. And they have dwelt in her, And destruction is no more, And Jerusalem hath dwelt confidently. And this is the plague with which Jehovah Doth plague all the peoples who have warred against Jerusalem, He hath consumed away its flesh, And it is standing on its feet, And its eyes are consumed in their holes, And its tongue is consumed in their mouth. And it hath come to pass, in that day, A great destruction `from' Jehovah is among them, And they have seized each the hand of his neighbour, And gone up hath his hand against the hand of his neighbour. And also Judah is fought with in Jerusalem, And gathered hath been the force of all the nations round about, Gold, and silver, and apparel, in great abundance. And so is the plague of the horse, of the mule, Of the camel, and of the ass, And of all the cattle that are in these camps, As this plague. And it hath come to pass, Every one who hath been left of all the nations, Who are coming in against Jerusalem, They have also gone up from year to year, To bow themselves to the King, Jehovah of Hosts, And to celebrate the feast of the booths. And it hath come to pass, That he who doth not go up of the families of the land unto Jerusalem, To bow himself to the King, Jehovah of Hosts, Even on them there is no shower. And if the family of Egypt go not up, nor come in, Then not on them is the plague With which Jehovah doth plague the nations That go not up to celebrate the feast of booths. This is the punishment of the sin of Egypt, And the punishment of the sin of all the nations, That go not up to celebrate the feast of booths.
I have cut off nations, Desolated have been their chief ones, I have laid waste their out-places without any passing by, Destroyed have been their cities, Without man, without inhabitant. I have said: Only, ye do fear Me, Ye do accept instruction, And her habitation is not cut off, All that I have appointed for her, But they have risen early, They have corrupted all their doings.
and cometh in between the camp of the Egyptians and the camp of Israel, and the cloud and the darkness are, and he enlighteneth the night, and the one hath not drawn near unto the other all the night.
Therefore, thus said Jehovah, God of Hosts, the Lord, In all broad places `is' lamentation, And in all out-places they say, `Alas, alas,' And called the husbandman to mourning, And to lamentation the skilful of wailing. And in all vineyards `is' lamentation, For I pass into thy midst, said Jehovah. Ho, ye who are desiring the day of Jehovah, Why `is' this to you -- the day of Jehovah? It is darkness, and not light, As `when' one fleeth from the face of the lion, And the bear hath met him, And he hath come in to the house, And hath leant his hand on the wall, And the serpent hath bitten him. Is not the day of Jehovah darkness and not light, Even thick darkness that hath no brightness?
Haste, and come in, all ye nations round, And be gathered together, Thither cause to come down, O Jehovah, Thy mighty ones. Wake and come up let the nations unto the valley of Jehoshaphat, For there I sit to judge all the nations around. Send ye forth a sickle, For ripened hath harvest, Come in, come down, for filled hath been the press, Overflowed hath wine-presses, For great `is' their wickedness. Multitudes, multitudes `are' in the valley of decision, For near `is' the day of Jehovah in the valley of decision.
Blow ye a trumpet in Zion, And shout ye in My holy hill, Tremble do all inhabitants of the earth, For coming is the day of Jehovah, for `it is' near! A day of darkness and thick darkness, A day of cloud and thick darkness, As darkness spread on the mountains, A people numerous and mighty, Like it there hath not been from of old, And after it there is not again -- till the years of generation and generation.
And cry unto Jehovah, `Alas for the day! For near `is' a day of Jehovah, And as destruction from the mighty it cometh.
Their silver into out-places they cast, And their gold impurity becometh. Their silver and their gold is not able to deliver them, In a day of the wrath of Jehovah, Their soul they do not satisfy, And their bowels they do not fill, For the stumbling-block of their iniquity it hath been.
`For thus said Jehovah God of Israel unto me, Take the wine cup of this fury out of My hand, and thou hast caused all the nations to drink it unto whom I am sending thee; And they have drunk, and shaken themselves and shewn themselves foolish, because of the sword that I am sending among them. `And I take the cup out of the hand of Jehovah, and cause all the nations to drink unto whom Jehovah sent me: Jerusalem, and the cities of Judah, And its kings, its heads, To give them to waste, to astonishment, To hissing, and to reviling, as `at' this day. Pharaoh king of Egypt, and his servants, And his heads, and all his people, And all the mixed people, And all the kings of the land of Uz, And all the kings of the land of the Philistines, And Ashkelon, and Gazzah, and Ekron, And the remnant of Ashdod, Edom, and Moab, and the sons of Ammon, And all the kings of Tyre, And all the kings of Zidon, And the kings of the isle that `is' beyond the sea, Dedan, and Tema, and Buz, And all cutting the corners `of the beard', And all the kings of Arabia, And all the kings of the mixed people, Who are dwelling in the wilderness, And all the kings of Zimri, And all the kings of Elam, And all the kings of Media, And all the kings of the north, The near and the far off, one unto another, And all the kingdoms of the earth, That `are' on the face of the ground, And king Sheshach drinketh after them. And thou hast said unto them: Thus said Jehovah of Hosts God of Israel, Drink ye, yea drink abundantly, And vomit, and fall, and rise not, Because of the sword that I am sending among you. And it hath come to pass, When they refuse to receive the cup out of thy hand to drink, That thou hast said unto them: Thus said Jehovah of Hosts, Ye do certainly drink. For lo, in the city over which My name is called, I am beginning to do evil, And ye -- ye are entirely acquitted! Ye are not acquitted, for a sword I am proclaiming, For all inhabitants of the land, An affirmation of Jehovah of Hosts.
For wrath `is' to Jehovah against all the nations, And fury against all their host, He hath devoted them to destruction, He hath given them to slaughter. And their wounded are cast out, And their carcases cause their stench to ascend, And melted have been mountains from their blood. And consumed have been all the host of the heavens, And rolled together as a book have been the heavens, And all their hosts do fade, As the fading of a leaf of a vine, And as the fading one of a fig-tree. For soaked in the heavens was My sword, Lo, on Edom it cometh down, On the people of My curse for judgment. A sword `is' to Jehovah -- it hath been full of blood, It hath been made fat with fatness, With blood of lambs and he-goats. With fat of kidneys of rams, For a sacrifice `is' to Jehovah in Bozrah, And a great slaughter in the land of Edom. And come down have reems with them, And bullocks with bulls, And soaked hath been their land from blood, And their dust from fatness is made fat. (For a day of vengeance `is' to Jehovah, A year of recompences for Zion's strife,) And turned have been her streams to pitch, And her dust to brimstone, And her land hath become burning pitch. By night and by day she is not quenched, To the age go up doth her smoke, From generation to generation she is waste, For ever and ever, none is passing into her. And possess her do pelican and hedge-hog, And owl and raven dwell in her, And He hath stretched out over her A line of vacancy, and stones of emptiness. `To' the kingdom her freemen they call, But there are none there, And all her princes are at an end. And gone up her palaces have thorns, Nettle and bramble `are' in her fortresses, And it hath been a habitation of dragons, A court for daughters of an ostrich. And met have Ziim with Aiim, And the goat for its companion calleth, Only there rested hath the night-owl, And hath found for herself a place of rest. There made her nest hath the bittern, Yea, she layeth, and hath hatched, And hath gathered under her shadow, Only there gathered have been vultures, Each with its companion. Seek out of the book of Jehovah, and read, One of these hath not been lacking, None hath missed its companion, For My mouth -- it hath commanded, And His spirit -- He hath gathered them. And He hath cast for them a lot, And His hand hath apportioned `it' to them by line, Unto the age they possess it, To all generations they dwell in it!
And it hath come to pass, in that day, Jehovah layeth a charge on the host of the high place in the high place, And on the kings of the land on the land. And they have been gathered -- A gathering of bound ones in a pit, And shut up they have been in a prison, And after a multitude of days are inspected. And confounded hath been the moon, And ashamed hath been the sun, For reigned hath Jehovah of Hosts In mount Zion, and in Jerusalem, And over-against His elders -- honour!
The burden of Egypt. Lo, Jehovah is riding on a swift thick cloud, And He hath entered Egypt, And moved have been the idols of Egypt at His presence, And the heart of Egypt melteth in its midst.
He doth judge among the nations, He hath completed the carcases, Hath smitten the head over the mighty earth.
The Lord doth laugh at him, For He hath seen that his day cometh.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ezekiel 30
Commentary on Ezekiel 30 Matthew Henry Commentary
Chapter 30
In this chapter we have,
It is all much to the same purport with what we had before.
Eze 30:1-19
The prophecy of the destruction of Egypt is here very full and particular, as well as, in the general, very frightful. What can protect a provoking people when the righteous God comes forth to contend with them?
The close of this prediction leaves,
Eze 30:20-26
This short prophecy of the weakening of the power of Egypt was delivered about the time that the army of the Egyptians, which attempted to raise the siege of Jerusalem, was frustrated in its enterprises, and returned re infectâ-without accomplishing their purpose; whereupon the king of Babylon renewed the siege and carried his point. The kingdom of Egypt was very ancient, and had been for many ages considerable. That of Babylon had but lately arrived at its great pomp and power, being built upon the ruins of the kingdom of Assyria. Now it is with them as it is with families and states, some are growing up, others are declining and going back; one must increase and the others must of course decrease.