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Ezra 10:14 Young's Literal Translation (YLT)

14 `Let, we pray thee, our heads of all the assembly stand, and all who `are' in our cities, who have settled strange wives, do come in at the times appointed, and with them the elders of city and city, and its judges, till the turning back of the fury of the wrath of our God from us, for this thing.'

Cross Reference

Deuteronomy 17:18-19 YLT

`And it hath been, when he sitteth on the throne of his kingdom, that he hath written for himself the copy of this law, on a book, from `that' before the priests the Levites, and it hath been with him, and he hath read in it all days of his life, so that he doth learn to fear Jehovah his God, to keep all the words of this law, and these statutes, to do them;

2 Chronicles 19:5-7 YLT

And he establisheth judges in the land, in all the fenced cities of Judah, for every city, and saith unto the judges, `See what ye are doing -- for not for man do ye judge, but for Jehovah, who `is' with you in the matter of judgment; and now, let fear of Jehovah be upon you, observe and do, for there is not with Jehovah our God perverseness, and acceptance of faces, and taking of a bribe.'

Commentary on Ezra 10 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 10

Ezr 10:1-17. Ezra Reforms the Strange Marriages.

1. Now when Ezra had prayed—As this prayer was uttered in public, while there was a general concourse of the people at the time of the evening sacrifice and as it was accompanied with all the demonstrations of poignant sorrow and anguish, it is not surprising that the spectacle of a man so respected, a priest so holy, a governor so dignified as Ezra, appearing distressed and filled with fear at the sad state of things, should produce a deep sensation; and the report of his passionate grief and expressions in the court of the temple having rapidly spread through the city, a great multitude flocked to the spot.

2-4. Shechaniah … answered and said unto Ezra, We have trespassed—This was one of the leading men, who was not himself a delinquent in the matter, for his name does not occur in the following list. He spoke in the general name of the people, and his conduct evinced a tender conscience, as well as no small fortitude in making such a proposal; for as his father and five paternal uncles (Ezr 10:26) were involved in the guilt of unlawful marriages, he showed, by the measure he recommended, that he deemed it better to obey God than to please his nearest relatives.

yet now there is hope in Israel concerning this thing—This hope, however, depended on timely measures of reformation, and therefore, instead of surrendering themselves to despair or despondency, he counselled them to amend their error without delay, relying on God's mercy for the past. Though the proposal may seem harsh and cruel, yet in the peculiar circumstances of the Jews it was just as well as necessary; and he urged the duty of seeing it executed on Ezra, as the only person competent to carry it into effect, being possessed of skill and address for so delicate and difficult a work, and invested by God, and under Him by the Persian king (Ezr 7:23-28), with the requisite authority to enforce it.

5-8. Then Ezra … went into the chamber of Johanan—At a private council of the princes and elders held there, under the presidency of Ezra, it was resolved to enter into a general covenant to put away their foreign wives and children; that a proclamation should be made for all who had returned from Babylon to repair within three days to Jerusalem, under pain of excommunication and confiscation of their property.

9-11. Then all the men of Judah and Benjamin—The returned captives belonged chiefly to these tribes; but other Israelites are also included under these names, as they all were then occupying the territory formerly assigned to those two tribes.

It was the ninth month—that is, between the end of December and the beginning of January, which is the coldest and most rainy season of the year in Palestine.

all the people sat in the street—that is, the court.

10-17. Ezra the priest stood up, and said—Having fully represented the enormity of their sin and urged them to dissolve their unlawful connections, he was gratified by receiving a prompt acknowledgment of the justice of his reproof and a promise of compliance with his recommendation. But as the weather was ungenial and the defaulters were too numerous to be passed in review at one time, it was resolved that a commission should be appointed to examine into the whole matter. These commissioners, assisted by the judges and elders of the respective cities, made a minute investigation into every case, and after three months' labor completely removed all traces of the abuse. Doubtless, an adequate provision was made for the repudiated wives and children, according to the means and circumstances of the husbands.

Ezr 10:18-44. Those That Had Taken Strange Wives.

18. among the sons of the priests—From the names of so many men of rank appearing in the following list, some idea may be formed of the great and complicated difficulties attending the reformatory work.

19. they gave their hands—that is, came under a solemn engagement, which was usually ratified by pledging the right hand (Pr 6:1; Eze 17:18). The delinquents of the priestly order bound themselves to do like the common Israelites (Ezr 10:25), and sought to expiate their sin by sacrificing a ram as a trespass offering.