1 And these `are' heads of their fathers, and the genealogy of those going up with me, in the reign of Artaxerxes the king, from Babylon.
2 From the sons of Phinehas: Gershom; from the sons of Ithamar: Daniel; from the sons of David: Hattush;
3 from the sons of Shechaniah, from the sons of Pharosh: Zechariah, and with him, reckoning themselves by genealogy, of males a hundred and fifty.
4 From the sons of Pahath-Moab: Elihoenai son of Zerahiah, and with him two hundred who are males.
5 From the sons of Shechaniah: the son of Jahaziel, and with him three hundred who are males.
6 And from the sons of Adin: Ebed son of Jonathan, and with him fifty who are males.
7 And from the sons of Elam: Jeshaiah son of Athaliah, and with him seventy who are males.
8 And from the sons of Shephatiah: Zebadiah son of Michael, and with him eighty who are males.
9 From the sons of Joab: Obadiah son of Jehiel, and with him two hundred and eighteen who are males.
10 And from the sons of Shelomith, the son of Josiphiah, and with him a hundred and sixty who are males.
11 And from the sons of Bebai: Zechariah son of Bebai, and with him twenty and eight who are males.
12 And from the sons of Azgad: Johanan son of Hakkatan, and with him a hundred and ten who are males.
13 And from the younger sons of Adonikam -- and these `are' their names -- Eliphelet, Jeiel, and Shemaiah, and with them sixty who are males.
14 And from the sons of Bigvai, Uthai and Zabbud, and with them seventy who are males.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ezra 8
Commentary on Ezra 8 Matthew Henry Commentary
Chapter 8
This chapter gives us a more particular narrative of Ezra's journey to Jerusalem, of which we had a general account in the foregoing chapter
Ezr 8:1-20
Ezra, having received his commission from the king, beats up for volunteers, as it were, sets up an ensign to assemble the outcasts of Israel and the dispersed of Judah, Isa. 11:12. "Whoever of the sons of Sion, that swell with the daughters of Babylon, is disposed to go to Jerusalem, now that the temple there is finished and the temple-service set a-going, now is their time.' Now one would think that under such a leader, with such encouragements, all the Jews should at length have shaken themselves from their dust, and loosed the bands of their neck, according to that call, Isa. 52:1, 2, etc. I wonder how any of them could read that chapter and yet stay behind. But multitudes did. They loved their ease better than their religion, thought themselves well off where they were, and either believed not that Jerusalem would better their condition or durst not go thither through any difficulties. But here we are told,
Ezr 8:21-23
Ezra has procured Levites to go along with him; but what will that avail, unless he have God with him? That is therefore his chief care. In all our ways we must acknowledge God, and in those particularly wherein we are endeavouring to serve the interest of his kingdom among men. Ezra does so here. Observe,
Ezr 8:24-30
We have here an account of the particular care which Ezra took of the treasure he had with him, that belonged to God's sanctuary, Observe,
Ezr 8:31-36
We are now to attend Ezra to Jerusalem, a journey of about four months in all; but his multitude made his marches slow and his stages short. Now here we are told,