1 Brethren, if a man also may be overtaken in any trespass, ye who `are' spiritual restore such a one in a spirit of meekness, considering thyself -- lest thou also may be tempted;
2 of one another the burdens bear ye, and so fill up the law of the Christ,
3 for if any one doth think `himself' to be something -- being nothing -- himself he doth deceive;
4 and his own work let each one prove, and then in regard to himself alone the glorying he shall have, and not in regard to the other,
5 for each one his own burden shall bear.
6 And let him who is instructed in the word share with him who is instructing -- in all good things.
7 Be not led astray; God is not mocked; for what a man may sow -- that also he shall reap,
8 because he who is sowing to his own flesh, of the flesh shall reap corruption; and he who is sowing to the Spirit, of the Spirit shall reap life age-during;
9 and in the doing good we may not be faint-hearted, for at the proper time we shall reap -- not desponding;
10 therefore, then, as we have opportunity, may we work the good to all, and especially unto those of the household of the faith.
11 Ye see in how large letters I have written to you with my own hand;
12 as many as are willing to make a good appearance in the flesh, these constrain you to be circumcised -- only that for the cross of the Christ they may not be persecuted,
13 for neither do those circumcised themselves keep the law, but they wish you to be circumcised, that in your flesh they may glory.
14 And for me, let it not be -- to glory, except in the cross of our Lord Jesus Christ, through which to me the world hath been crucified, and I to the world;
15 for in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but a new creation;
16 and as many as by this rule do walk -- peace upon them, and kindness, and on the Israel of God!
17 Henceforth, let no one give me trouble, for I the scars of the Lord Jesus in my body do bear.
18 The grace of our Lord Jesus Christ `is' with your spirit, brethren! Amen.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Galatians 6
Commentary on Galatians 6 Matthew Henry Commentary
Chapter 6
This chapter chiefly consists of two parts. In the former the apostle gives us several plain and practical directions, which more especially tend to instruct Christians in their duty to one another, and to promote the communion of saints in love (v. 1-10). In the latter he revives the main design of the epistle, which was to fortify the Galatians against the arts of their judaizing teachers, and confirm them in the truth and liberty of the gospel, for which purpose he,
Gal 6:1-10
The apostle having, in the foregoing chapter, exhorted Christians by love to serve one another (v. 13), and also cautioned us (v. 16) against a temper which, if indulged, would hinder us from showing the mutual love and serviceableness which he had recommended, in the beginning of this chapter he proceeds to give some further directions, which, if duly observed, would both promote the one and prevent the other of these, and render our behaviour both more agreeable to our Christian profession and more useful and comfortable to one another: particularly,
Gal 6:11-18
The apostle, having at large established the doctrine of the gospel, and endeavoured to persuade these Christians to a behaviour agreeable to it, seems as if he intended here to have put an end to the epistle, especially when he had acquainted them that, as a particular mark of his respect for them, he had written this large letter with his own hand, and had not made use of another as his amanuensis, and only subscribed his name to it, as he was wont to do in his other epistles: but such is his affection to them such his concern to recover them from the bad impressions made upon them by their false teachers, that he cannot break off till he has once again given them the true character of those teachers, and an account of his own contrary temper and behaviour, that by comparing these together they might the more easily see how little reason they had to depart from the doctrine he had taught them and to comply with theirs.