15 And Hagar beareth to Abram a son; and Abram calleth the name of his son, whom Hagar hath borne, Ishmael;
And these `are' births of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's handmaid, hath borne to Abraham;
and the messenger of Jehovah saith to her, `Behold thou `art' conceiving, and bearing a son, and hast called his name Ishmael, for Jehovah hath hearkened unto thine affliction;
As to Ishmael, I have heard thee; lo, I have blessed him, and made him fruitful, and multiplied him, very exceedingly; twelve princes doth he beget, and I have made him become a great nation;
and Ishmael his son `is' a son of thirteen years in the flesh of his foreskin being circumcised; in this self-same day hath Abraham been circumcised, and Ishmael his son;
and Sarah seeth the son of Hagar the Egyptian, whom she hath borne to Abraham, mocking, and she saith to Abraham, `Cast out this handmaid and her son; for the son of this handmaid hath no possession with my son -- with Isaac.' And the thing is very wrong in the eyes of Abraham, for his son's sake; and God saith unto Abraham, `Let it not be wrong in thine eyes because of the youth, and because of thy handmaid: all that Sarah saith unto thee -- hearken to her voice, for in Isaac is a seed called to thee. As to the son of the handmaid also, for a nation I set him, because he `is' thy seed.' And Abraham riseth early in the morning, and taketh bread, and a bottle of water, and giveth unto Hagar (placing `it' on her shoulder), also the lad, and sendeth her out; and she goeth on, and goeth astray in the wilderness of Beer-Sheba; and the water is consumed from the bottle, and she placeth the lad under one of the shrubs. And she goeth and sitteth by herself over-against, afar off, about a bow-shot, for she said, `Let me not look on the death of the lad;' and she sitteth over-against, and lifteth up her voice, and weepeth. And God heareth the voice of the youth; and the messenger of God calleth unto Hagar from the heavens, and saith to her, `What to thee, Hagar? fear not; for God hath hearkened unto the voice of the youth where he `is'; rise, lift up the youth, and lay hold on him with thy hand, for for a great nation I set him.' And God openeth her eyes, and she seeth a well of water, and she goeth and filleth the bottle `with' water, and causeth the youth to drink; and God is with the youth, and he groweth, and dwelleth in the wilderness, and is an archer; and he dwelleth in the wilderness of Paran, and his mother taketh for him a wife from the land of Egypt.
And Isaac and Ishmael his sons bury him at the cave of Machpelah, at the field of Ephron, son of Zoar the Hittite, which `is' before Mamre --
and Esau goeth unto Ishmael, and taketh Mahalath, daughter of Ishmael, Abraham's son, sister of Nebajoth, unto his wives, to himself, for a wife.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 16
Commentary on Genesis 16 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 16
Ge 16:1-16. Bestowment of Hagar.
1. Now, Sarai … had a handmaid—a female slave—one of those obtained in Egypt.
3. Sarai … gave her to … Abram to be his wife—"Wife" is here used to describe an inferior, though not degrading, relation, in countries where polygamy prevails. In the case of these female slaves, who are the personal property of his lady, being purchased before her marriage or given as a special present to her, no one can become the husband's secondary wife without her mistress consent or permission. This usage seems to have prevailed in patriarchal times; and Hagar, Sarai's slave, of whom she had the entire right of disposing, was given by her mistress' spontaneous offer, to be the secondary wife of Abram, in the hope of obtaining the long-looked-for heir. It was a wrong step—indicating a want of simple reliance on God—and Sarai was the first to reap the bitter fruits of her device.
5. And Sarai said … My wrong be upon thee—Bursts of temper, or blows, as the original may bear, took place till at length Hagar, perceiving the hopelessness of maintaining the unequal strife, resolved to escape from what had become to her in reality, as well as in name, a house of bondage.
7. And the angel of the Lord found her by a fountain—This well, pointed out by tradition, lay on the side of the caravan road, in the midst of Shur, a sandy desert on the west of Arabia-Petræa, to the extent of a hundred fifty miles, between Palestine and Egypt. By taking that direction, she seems to have intended to return to her relatives in that country. Nothing but pride, passion, and sullen obstinacy, could have driven any solitary person to brave the dangers of such an inhospitable wild; and she would have died, had not the timely appearance and words of the angel recalled her to reflection and duty.
11. Ishmael—Like other Hebrew names, this had a signification, and it is made up of two words—"God hears." The reason is explained.
12. he will be a wild man—literally, "a wild ass man," expressing how the wildness of Ishmael and his descendants resembles that of the wild ass.
his hand will be against every man—descriptive of the rude, turbulent, and plundering character of the Arabs.
dwell in the presence of all his brethren—dwell, that is, pitch tents; and the meaning is that they maintain their independence in spite of all attempts to extirpate or subdue them.
13. called the name—common in ancient times to name places from circumstances; and the name given to this well was a grateful recognition of God's gracious appearance in the hour of Hagar's distress.