16 and I have blessed her, and have also given to thee a son from her; and I have blessed her, and she hath become nations -- kings of peoples are from her.'
And God saith to him, `I `am' God Almighty; be fruitful and multiply, a nation and an assembly of nations is from thee, and kings from thy loins go out;
and I have made thee exceeding fruitful, and made thee become nations, and kings go out from thee.
And I make thee become a great nation, and bless thee, and make thy name great; and be thou a blessing.
and he saith, `returning I return unto thee, about the time of life, and lo, to Sarah thy wife a son.' And Sarah is hearkening at the opening of the tent, which is behind him; and Abraham and Sarah `are' aged, entering into days -- the way of women hath ceased to be to Sarah; and Sarah laugheth in her heart, saying, `After I have waxed old I have had pleasure! -- my lord also `is' old!' And Jehovah saith unto Abraham, `Why `is' this? Sarah hath laughed, saying, Is it true really -- I bear -- and I am aged? Is any thing too wonderful for Jehovah? at the appointed time I return unto thee, about the time of life, and Sarah hath a son.'
And kings have been thy nursing fathers, And their princesses thy nursing mothers; Face to the earth -- they bow down to thee, And the dust of thy feet they lick up, And thou hast known that I `am' Jehovah, That those expecting Me are not ashamed.
for the word of promise `is' this; `According to this time I will come, and there shall be to Sarah a son.'
and the Jerusalem above is the free-woman, which is mother of us all, for it hath been written, `Rejoice, O barren, who art not bearing; break forth and cry, thou who art not travailing, because many `are' the children of the desolate -- more than of her having the husband.' And we, brethren, as Isaac, are children of promise, but as then he who was born according to the flesh did persecute him according to the spirit, so also now; but what saith the Writing? `Cast forth the maid-servant and her son, for the son of the maid-servant may not be heir with the son of the free-woman;' then, brethren, we are not a maid-servant's children, but the free-woman's.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 17
Commentary on Genesis 17 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 17
Ge 17:1-27. Renewal of the Covenant.
1. Abram … ninety years old and nine—thirteen years after the birth of Ishmael [Ge 16:16]. During that interval he had enjoyed the comforts of communion with God but had been favored with no special revelation as formerly, probably on account of his hasty and blameable marriage with Hagar.
the Lord appeared—some visible manifestation of the divine presence, probably the Shekinah or radiant glory of overpowering effulgence.
I am the Almighty God—the name by which He made Himself known to the patriarchs (Ex 6:3), designed to convey the sense of "all-sufficient" (Ps 16:5, 6; 73:25).
walk … and … perfect—upright, or sincere (Ps 51:6) in heart, speech, and behavior.
3. Abram fell on his face—the attitude of profoundest reverence assumed by Eastern people. It consists in the prostrate body resting on the hands and knees, with the face bent till the forehead touches the ground. It is an expression of conscious humility and profound reverence.
4. my covenant is with thee—Renewed mention is made of it as the foundation of the communication that follows. It is the covenant of grace made with all who believe in the Saviour.
5. but thy name shall be Abraham—In Eastern countries a change of name is an advertisement of some new circumstance in the history, rank, or religion of the individual who bears it. The change is made variously, by the old name being entirely dropped for the new, or by conjoining the new with the old; or sometimes only a few letters are inserted, so that the altered form may express the difference in the owner's state or prospects. It is surprising how soon a new name is known and its import spread through the country. In dealing with Abraham and Sarai, God was pleased to adapt His procedure to the ideas and customs of the country and age. Instead of Abram, "a high father," he was to be called Abraham, "father of a multitude of nations" (see Re 2:17).
8. I will give unto thee … the land—It had been previously promised to Abraham and his posterity (Ge 15:18). Here it is promised as an "everlasting possession," and was, therefore, a type of heaven, "the better country" (Heb 11:16).
10. Every man child among you shall be circumcised—This was the sign in the Old Testament Church as baptism is in the New, and hence the covenant is called "covenant of circumcision" (Ac 7:8; Ro 4:11). The terms of the covenant were these: on the one hand Abraham and his seed were to observe the right of circumcision; and on the other, God promised, in the event of such observance, to give them Canaan for a perpetual possession, to be a God to him and his posterity, and that in him and his seed all nations should be blessed.
15, 16. As for Sarai … I will … give thee a son also of her—God's purposes are gradually made known. A son had been long ago promised to Abraham. Now, at length, for the first time he is informed that it was to be a child of Sarai.
17. Abraham fell upon his face, and laughed—It was not the sneer of unbelief, but a smile of delight at the improbability of the event (Ro 4:20).
18. O that Ishmael might live before thee—natural solicitude of a parent. But God's thoughts are not as man's thoughts [Isa 55:8].
19, 20. The blessings of the covenant are reserved for Isaac, but common blessings were abundantly promised to Ishmael; and though the visible Church did not descend from his family, yet personally he might, and it is to be hoped did, enjoy its benefits.