9 And they say, `Come nigh hither;' they say also, `This one hath come in to sojourn, and he certainly judgeth! now, we do evil to thee more than `to' them;' and they press against the man, against Lot greatly, and come nigh to break the door.
and he saith, `Who set thee for a head and a judge over us? to slay me art thou saying `it', as thou hast slain the Egyptian?' and Moses feareth, and saith, `Surely the thing hath been known.'
Abram hath dwelt in the land of Canaan, and Lot hath dwelt in the cities of the circuit, and tenteth unto Sodom;
and righteous Lot, worn down by the conduct in lasciviousness of the impious, He did rescue, for in seeing and hearing, the righteous man, dwelling among them, day by day the righteous soul with unlawful works was harassing.
`On the succeeding day, also, he shewed himself to them as they are striving, and urged them to peace, saying, Men, brethren are ye, wherefore do ye injustice to one another? and he who is doing injustice to the neighbour, did thrust him away, saying, Who set thee a ruler and a judge over us? to kill me dost thou wish, as thou didst kill yesterday the Egyptian?
Then Nebuchadnezzar hath been full of fury, and the expression of his face hath been changed concerning Shadrach, Meshach, and Abed-Nego; he answered and said to heat the furnace seven times above that which it is seen to be heated; and to certain mighty men who `are' in his force he hath said to bind Shadrach, Meshach, and Abed-Nego, to cast into the burning fiery furnace. Then these men have been bound in their coats, their tunics, and their turbans, and their clothing, and have been cast into the midst of the burning fiery furnace. Therefore, because that the word of the king is urgent, and the furnace heated exceedingly, those men who have taken up Shadrach, Meshach, and Abed-Nego -- killed them hath the spark of the fire.
They were ashamed when they did abomination! Yea, they are not at all ashamed, And blushing they have not known, Therefore, they do fall among falling ones, In the time of their inspection they stumble, said Jehovah.
And withheld are showers, and gathered rain hath not been. The forehead of a whorish woman thou hast, Thou hast refused to be ashamed.
and Jehovah saith, `Lo, the people `is' one, and one pronunciation `is' to them all, and this it hath dreamed of doing; and now, nothing is restrained from them of that which they have purposed to do.
This `is' an evil among all that hath been done under the sun, that one event `is' to all, and also the heart of the sons of man is full of evil, and madness `is' in their heart during their life, and after it -- unto the dead.
A stone `is' heavy, and the sand `is' heavy, And the anger of a fool Is heavier than they both.
The wise is fearing and turning from evil, And a fool is transgressing and is confident.
The instructor of a scorner Is receiving for it -- shame, And a reprover of the wicked -- his blemish. Reprove not a scorner, lest he hate thee, Give reproof to the wise, and he loveth thee.
and the Philistine saith unto David, `Come unto me, and I give thy flesh to the fowl of the heavens, and to the beast of the field.'
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Genesis 19
Commentary on Genesis 19 Matthew Henry Commentary
Chapter 19
The contents of this chapter we have, 2 Pt. 2:6-8, where we find that "God, turning the cities of Sodom and Gomorrah into ashes, condemned them with an overthrow, and delivered just Lot.' It is the history of Sodom's ruin, and Lot's rescue from that ruin. We read (ch. 18) of God's coming to take a view of the present state of Sodom, what its wickedness was, and what righteous persons there were in it: now here we have the result of that enquiry.
Gen 19:1-3
These angels, it is likely, were two of the three that had just before been with Abraham, the two created angels that were sent to execute God's purpose concerning Sodom. Observe here,
Gen 19:4-11
Now it appeared, beyond contradiction, that the cry of Sodom was no louder than there was cause for. This night's work was enough to fill the measure. For we find here,
Gen 19:12-14
We have here the preparation for Lot's deliverance.
Gen 19:15-23
Here is,
Gen 19:24-25
Then, when Lot had got safely into Zoar, then this ruin came; for good men are taken away from the evil to come. Then, when the sun had risen bright and clear, promising a fair day, then this storm arose, to show that it was not from natural causes. Concerning this destruction observe,
Gen 19:26
This also is written for our admonition. Our Saviour refers to it (Lu. 17:32), Remember Lot's wife. As by the example of Sodom the wicked are warned to turn from their wickedness, so by the example of Lot's wife the righteous are warned not to turn from their righteousness. See Eze. 3:18, 20. We have here,
Gen 19:27-29
Our communion with God consists in our gracious regard to him and his gracious regard to us; we have here therefore the communion that was between God and Abraham, in the event concerning Sodom, as before in the consultation concerning it, for communion with God is to be kept up in providences as well as in ordinances.
Gen 19:30-38
Here is,