9 and Jehovah God causeth to sprout from the ground every tree desirable for appearance, and good for food, and the tree of life in the midst of the garden, and the tree of knowledge of good and evil.
And Jehovah God saith, `Lo, the man was as one of Us, as to the knowledge of good and evil; and now, lest he send forth his hand, and have taken also of the tree of life, and eaten, and lived to the age,' --
He who is having an ear -- let him hear what the Spirit saith to the assemblies: To him who is overcoming -- I will give to him to eat of the tree of life that is in the midst of the paradise of God.
in the midst of its broad place, and of the river on this side and on that, `is' a tree of life, yielding twelve fruits, in each several month rendering its fruits, and the leaves of the tree `are' for the service of the nations;
and of the tree of knowledge of good and evil, thou dost not eat of it, for in the day of thine eating of it -- dying thou dost die.'
A tree of life she `is' to those laying hold on her, And whoso is retaining her `is' happy.
The fruit of the righteous `is' a tree of life, And whoso is taking souls `is' wise.
Cedars have not hid him in the garden of God, Firs have not been like unto his boughs, And chesnut-trees have not been as his branches, No tree in the garden of God hath been like unto him in his beauty, Fair I have made him in the multitude of his thin shoots, And envy him do all trees of Eden that `are' in the garden of God.
From the sound of his fall I have caused nations to shake, In My causing him to go down to sheol, With those going down to the pit, And comforted in the earth -- the lower part, are all trees of Eden, The choice and the good of Lebanon, All drinking waters.
And by the stream there cometh up on its edge, on this side and on that side, every `kind of' fruit-tree whose leaf fadeth not, and not consumed is its fruit, according to its months it yieldeth first-fruits, because its waters from the sanctuary are coming forth; and its fruits hath been for food, and its leaf for medicine.
Unto whom hast thou been thus like, In honour and in greatness among the trees of Eden, And thou hast been brought down with the trees of Eden, Unto the earth -- the lower part, In the midst of the uncircumcised thou liest, With the pierced of the sword? It `is' Pharaoh, and all his multitude, An affirmation of the Lord Jehovah!'
and righteousness it is for us, when we observe to do all this command before Jehovah our God, as He hath commanded us.
Making void the tokens of devisers, And diviners it maketh mad, Turning the wise backward, And their knowledge it maketh foolish.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Genesis 2
Commentary on Genesis 2 Matthew Henry Commentary
Chapter 2
This chapter is an appendix to the history of the creation, more particularly explaining and enlarging upon that part of the history which relates immediately to man, the favourite of this lower world. We have in it,
Gen 2:1-3
We have here,
Gen 2:4-7
In these verses,
Gen 2:8-15
Man consisting of body and soul, a body made out of the earth and a rational immortal soul the breath of heaven, we have, in these verses, the provision that was made for the happiness of both; he that made him took care to make him happy, if he could but have kept himself so and known when he was well off. That part of man by which he is allied to the world of sense was made happy; for he was put in the paradise of God: that part by which he is allied to the world of spirits was well provided for; for he was taken into covenant with God. Lord, what is man that he should be thus dignified-man that is a worm! Here we have,
Gen 2:16-17
Observe here,
Thus easy, thus happy, was man in a state of innocency, having all that heart could wish to make him so. How good was God to him! How many favours did he load him with! How easy were the laws he gave him! How kind the covenant he made with him! Yet man, being in honour, understood not his own interest, but soon became as the beasts that perish.
Gen 2:18-20
Here we have,
Gen 2:21-25
Here we have,