10 I have been unworthy of all the kind acts, and of all the truth which Thou hast done with thy servant -- for, with my staff I passed over this Jordan, and now I have become two camps.
and saith, `Blessed `is' Jehovah, God of my lord Abraham, who hath not left off His kindness and His truth with my lord; -- I `being' in the way, Jehovah hath led me to the house of my lord's brethren.'
And Thou givest to me the shield of Thy salvation, And Thy right hand doth support me, And Thy lowliness maketh me great.
And I give thanks to him who enabled me -- Christ Jesus our Lord -- that he did reckon me stedfast, having put `me' to the ministration, who before was speaking evil, and persecuting, and insulting, but I found kindness, because, being ignorant, I did `it' in unbelief, and exceedingly abound did the grace of our Lord, with faith and love that `is' in Christ Jesus: stedfast `is' the word, and of all acceptation worthy, that Christ Jesus came to the world to save sinners -- first of whom I am;
And king David cometh in and sitteth before Jehovah, and saith, `Who `am' I, Lord Jehovah? and what my house, that Thou hast brought me hitherto?
Kindness and truth have met, Righteousness and peace have kissed,
if we may say -- `we have not sin,' ourselves we lead astray, and the truth is not in us; if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness; if we may say -- `we have not sinned,' a liar we make Him, and His word is not in us.
In like manner, ye younger, be subject to elders, and all to one another subjecting yourselves; with humble-mindedness clothe yourselves, because God the proud doth resist, but to the humble He doth give grace;
I have become a fool -- boasting; ye -- ye did compel me; for I ought by you to have been commended, for in nothing was I behind the very chiefest apostles -- even if I am nothing.
And Simon Peter having seen, fell down at the knees of Jesus, saying, `Depart from me, because I am a sinful man, O lord;'
Thou givest truth to Jacob, kindness to Abraham, That thou hast sworn to our fathers, from the days of antiquity!
The kind acts of Jehovah I make mention of, The praises of Jehovah, According to all that Jehovah hath done for us, And the abundance of the goodness to the house of Israel, That He hath done for them, According to His mercies, And according to the abundance of His kind acts.
And I say, `Wo to me, for I have been silent, For a man -- unclean of lips `am' I, And in midst of a people unclean of lips I am dwelling, Because the King, Jehovah of Hosts, have my eyes seen.'
And Abraham answereth and saith, `Lo, I pray thee, I have willed to speak unto the Lord, and I -- dust and ashes;
They go from strength unto strength, He appeareth unto God in Zion.
Thou hast said to Jehovah, `My Lord Thou `art';' My good `is' not for thine own sake;
And causest him to lack a little of Godhead, And with honour and majesty compassest him.
And the righteous layeth hold `on' his way, And the clean of hands addeth strength, And -- dumb are they all.
And thy beginning hath been small, And thy latter end is very great.
and Jacob feareth exceedingly, and is distressed, and he divideth the people who `are' with him, and the flock, and the herd, and the camels, into two camps,
and I have ox, and ass, flock, and man-servant, and maid-servant, and I send to declare to my lord, to find grace in his eyes.'
`And lo, I `am' with thee, and have kept thee whithersoever thou goest, and have caused thee to turn back unto this ground; for I leave thee not till that I have surely done that which I have spoken to thee.'
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Genesis 32
Commentary on Genesis 32 Matthew Henry Commentary
Chapter 32
We have here Jacob still upon his journey towards Canaan. Never did so many memorable things occur in any march as in this of Jacob's little family. By the way he meets,
Gen 32:1-2
Jacob, having got clear of Laban, pursues his journey homewards towards Canaan: when God has helped us through difficulties we should go on our way heaven-ward with so much the more cheerfulness and resolution. Now,
Gen 32:3-8
Now that Jacob was re-entering Canaan God, by the vision of angels, reminded him of the friends he had when he left it, and thence he takes occasion to remind himself of the enemies he had, particularly Esau. It is probable that Rebekah had sent him word of Esau's settlement in Seir, and of the continuance of his enmity to him. What shall poor Jacob do? He longs to see his father, and yet he dreads to see his brother. He rejoices to see Canaan again, and yet cannot but rejoice with trembling because of Esau.
Gen 32:9-12
Our rule is to call upon God in the time of trouble; we have here an example to this rule, and the success encourages us to follow this example. It was now a time of Jacob's trouble, but he shall be saved out of it; and here we have him praying for that salvation, Jer. 30:7. In his distress he sought the Lord, and he heard him. Note, Times of fear should be times of prayer; whatever frightens us should drive us to our knees, to our God. Jacob had lately seen his guard of angels, but, in this distress, he applied to God, not to them; he knew they were his fellow-servants, Rev. 22:9. Nor did he consult Laban's teraphim; it was enough for him that he had a God to go to. To him he addresses himself with all possible solemnity, so running for safety into the name of the Lord, as a strong tower, Prov. 18:10. This prayer is the more remarkable because it won him the honour of being an Israel, a prince with God, and the father of the praying remnant, who are hence called the seed of Jacob, to whom he never said, Seek you me in vain. Now it is worth while to enquire what there was extraordinary in this prayer, that it should gain the petitioner all this honour.
Gen 32:13-23
Jacob, having piously made God his friend by a prayer, is here prudently endeavouring to make Esau his friend by a present. He had prayed to God to deliver him from the had of Esau, for he feared him; but neither did his fear sink into such a despair as dispirits for the use of means, nor did his prayer make him presume upon God's mercy, without the use of means. Note, When we have prayed to God for any mercy, we must second our prayers with our endeavours; else, instead of trusting god, we tempt him; we must so depend upon God's providence as to make use of our own prudence. "Help thyself, and God will help thee;' God answers our prayers by teaching us to order our affairs with discretion. To pacify Esau,
Gen 32:24-32
We have here the remarkable story of Jacob's wrestling with the angel and prevailing, which is referred to, Hos. 12:4. Very early in the morning, a great while before day, Jacob had helped his wives and his children over the river, and he desired to be private, and was left alone, that he might again more fully spread his cares and fears before God in prayer. Note, We ought to continue instant in prayer, always to pray and not to faint: frequency and importunity in prayer prepare us for mercy. While Jacob was earnest in prayer, stirring up himself to take hold on God, an angel takes hold on him. Some think this was a created angel, the angel of his presence (Isa. 63:9), one of those that always behold the face of our Father and attend on the shechinah, or the divine Majesty, which probably Jacob had also in view. Others think it was Michael our prince, the eternal Word, the angel of the covenant, who is indeed the Lord of the angels, who often appeared in a human shape before he assumed the human nature for a perpetuity; whichsoever it was, we are sure God's name was in him, Ex. 23:21. Observe,