Worthy.Bible » YLT » Genesis » Chapter 35 » Verse 22

Genesis 35:22 Young's Literal Translation (YLT)

22 and it cometh to pass in Israel's dwelling in that land, that Reuben goeth, and lieth with Bilhah his father's concubine; and Israel heareth.

Cross Reference

1 Chronicles 5:1 YLT

As to sons of Reuben, first-born of Israel -- for he `is' the first-born, and on account of his profaning the couch of his father hath his birthright been given to the sons of Joseph son of Israel, and `he is' not to be reckoned by genealogy for the birthright,

1 Corinthians 5:1 YLT

Whoredom is actually heard of among you, and such whoredom as is not even named among the nations -- as that one hath the wife of the father! --

2 Samuel 20:3 YLT

And David cometh in unto his house at Jerusalem, and the king taketh the ten women-concubines -- whom he had left to keep the house, and putteth them in a house of ward, and sustaineth them, and unto them he hath not gone in, and they are shut up unto the day of their death, in widowhood living.

Leviticus 18:8 YLT

`The nakedness of the wife of thy father thou dost not uncover; it `is' the nakedness of thy father.

Deuteronomy 33:1-29 YLT

And this `is' the blessing `with' which Moses the man of God blessed the sons of Israel before his death, and he saith: -- `Jehovah from Sinai hath come, And hath risen from Seir for them; He hath shone from mount Paran, And hath come `with' myriads of holy ones; At His right hand `are' springs for them. Also He `is' loving the peoples; All His holy ones `are' in thy hand, And they -- they sat down at thy foot, `Each' He lifteth up at thy words. A law hath Moses commanded us, A possession of the assembly of Jacob. And he is in Jeshurun king, In the heads of the people gathering together, The tribes of Israel! Let Reuben live, and not die, And let his men be a number. And this `is' for Judah; and he saith: -- Hear, O Jehovah, the voice of Judah, And unto his people do Thou bring him in; His hand hath striven for him, And an help from his adversaries art Thou. And of Levi he said: -- Thy Thummim and thy Urim `are' for thy pious one, Whom Thou hast tried in Massah, Thou dost strive with Him at the waters of Meribah; Who is saying of his father and his mother, I have not seen him; And his brethren he hath not discerned, And his sons he hath not known; For they have observed Thy saying, And Thy covenant they keep. They teach Thy judgments to Jacob, And Thy law to Israel; They put perfume in Thy nose, And whole burnt-offering on Thine altar. Bless, O Jehovah, his strength, And the work of his hands Thou acceptest, Smite the loins of his withstanders, And of those hating him -- that they rise not! Of Benjamin he said: -- The beloved of Jehovah doth tabernacle confidently by him, Covering him over all the day; Yea, between his shoulders He doth tabernacle. And of Joseph he said: -- Blessed of Jehovah `is' his land, By precious things of the heavens, By dew, and by the deep crouching beneath, And by precious things -- fruits of the sun, And by precious things -- cast forth by the moons, And by chief things -- of the ancient mountains, And by precious things -- of the age-during heights, And by precious things -- of earth and its fulness, And the good pleasure Of Him who is dwelling in the bush, -- Let it come for the head of Joseph, And for the crown of him Who is separate from his brethren. His honour `is' a firstling of his ox, And his horns `are' horns of a reem; By them peoples he doth push together To the ends of earth; And they `are' the myriads of Ephraim, And they `are' the thousands of Manasseh. And of Zebulun he said: -- Rejoice, O Zebulun, in thy going out, And, O Issachar, in thy tents; Peoples `to' the mountain they call, There they sacrifice righteous sacrifices; For the abundance of the seas they suck, And hidden things hidden in the sand. And of Gad he said: -- Blessed of the Enlarger `is' Gad, As a lioness he doth tabernacle, And hath torn the arm -- also the crown! And he provideth the first part for himself, For there the portion of the lawgiver is covered, And he cometh `with' the heads of the people; The righteousness of Jehovah he hath done, And His judgments with Israel. And of Dan he said: -- Dan `is' a lion's whelp; he doth leap from Bashan. And of Naphtali he said: -- O Naphtali, satisfied with pleasure, And full of the blessing of Jehovah, West and south possess thou. And of Asher he said: -- Blessed with sons `is' Asher, Let him be accepted by his brethren, And dipping in oil his foot. Iron and brass `are' thy shoes, And as thy days -- thy strength. There is none like the God of Jeshurun, Riding the heavens in thy help, And in His excellency the skies. A habitation `is' the eternal God, And beneath `are' arms age-during. And He casteth out from thy presence the enemy, and saith, `Destroy!' And Israel doth tabernacle `in' confidence alone; The eye of Jacob `is' unto a land of corn and wine; Also His heavens drop down dew. O thy happiness, O Israel! who is like thee? A people saved by Jehovah, The shield of thy help, And He who `is' the sword of thine excellency: And thine enemies are subdued for thee, And thou on their high places dost tread.'

Revelation 21:14 YLT

and the wall of the city had twelve foundations, and in them names of the twelve apostles of the Lamb.

Revelation 7:4-8 YLT

And I heard the number of those sealed, (144 thousands were sealed out of all the tribes of the sons of Israel): of the tribe of Judah 12 thousand were sealed; of the tribe of Reuben 12 thousand were sealed; of the tribe of Gad 12 thousand were sealed; of the tribe of Asher 12 thousand were sealed; of the tribe of Naphtali 12 thousand were sealed; of the tribe of Manasseh 12 thousand were sealed; of the tribe of Simeon 12 thousand were sealed; of the tribe of Levi 12 thousand were sealed; of the tribe of Issachar 12 thousand were sealed; of the tribe of Zebulun 12 thousand were sealed; of the tribe of Joseph 12 thousand were sealed; of the tribe of Benjamin 12 thousand were sealed.

Acts 7:8 YLT

`And He gave to him a covenant of circumcision, and so he begat Isaac, and did circumcise him on the eighth day, and Isaac `begat' Jacob, and Jacob -- the twelve patriarchs;

Ezekiel 48:1-35 YLT

And these `are' the names of the tribes: From the north end unto the side of the way of Hethlon, at the coming in to Hamath, Hazar-Enan, the border of Damascus northward, unto the side of Hamath, and they have been his -- side east and west, Dan one, and by the border of Dan, from the east side unto the west side, Asher one, and by the border of Asher, from the east side even unto the west side, Naphtali one, and by the border of Naphtali, from the east side unto the west side, Manasseh one, and by the border of Manasseh, from the east side unto the west side, Ephraim one, and by the border of Ephraim, from the east side even unto the west side, Reuben one, and by the border of Reuben, from the east side unto the west side, Judah one, and by the border of Judah, from the east side unto the west side is the heave-offering that ye lift up, five and twenty thousand broad and long, as one of the parts, from the east side unto the west side: and the sanctuary hath been in its midst. The heave-offering that ye lift up to Jehovah `is' five and twenty thousand long, and broad ten thousand. And of these is the holy heave-offering for the priests, northward five and twenty thousand, and westward `in' breadth ten thousand, and eastward `in' breadth ten thousand, and southward `in' length five and twenty thousand: and the sanctuary of Jehovah hath been in its midst. For the priests who are sanctified of the sons of Zadok, who have kept My charge, who erred not in the erring of the sons of Israel, as the Levites erred, even the heave-offering hath been to them, out of the heave-offering of the land, most holy, by the border of the Levites. `And `to' the Levites over-against the border of the priests `are' five and twenty thousand `in' length, and `in' breadth ten thousand, all the length `is' five and twenty thousand, and the breadth ten thousand. And they do not sell of it, nor exchange, nor cause to pass away the first-fruit of the land: for `it is' holy to Jehovah. And the five thousand that is left in the breadth, on the front of the five and twenty thousand, is common -- for the city, for dwelling, and for suburb, and the city hath been in its midst. And these `are' its measures: the north side five hundred, and four thousand, and the south side five hundred, and four thousand, and on the east side five hundred, and four thousand, and the west side five hundred, and four thousand. And the suburb to the city hath been northward, fifty and two hundred, and southward, fifty and two hundred, and eastward, fifty and two hundred, and westward, fifty and two hundred. `And the residue in length over-against the heave-offering of the holy `portion is' ten thousand eastward, and ten thousand westward, and it hath been over-against the heave-offering of the holy `portion', and its increase hath been for food to the servants of the city, even `to' him who is serving the city, they serve it out of all the tribes of Israel. All the heave-offering `is' five and twenty thousand by five and twenty thousand, square do ye lift up the heave-offering of the holy `portion' with the possession of the city. `And the residue `is' for the prince, on this side and on that side of the heave-offering of the holy `portion', and of the possession of the city, on the front of the five and twenty thousand of the heave-offering unto the east border, and westward, on the front of the five and twenty thousand on the west border, over-against the portions of the prince; and the heave-offering of the holy `portion', and the sanctuary of the house, hath been in its midst. And from the possession of the Levites, from the possession of the city, in the midst of that which is to the prince, between the border of Judah and the border of Benjamin, there is to the prince. `As to the rest of the tribes, from the east side unto the west side, Benjamin one, and by the border of Benjamin, from the east side unto the west side, Simeon one, and by the border of Simeon, from the east side unto the west side, Issachar one, and by the border of Issachar, from the east side unto the west side, Zebulun one, and by the border of Zebulun, from the east side unto the west side, Gad one, and by the border of Gad, at the south side southward, the border hath been from Tamar `to' the waters of Meriboth-Kadesh, the stream by the great sea. This `is' the land that ye separate by inheritance to the tribes of Israel, and these `are' their portions -- an affirmation of the Lord Jehovah. `And these `are' the outgoings of the city on the north side, five hundred, and four thousand measures. And the gates of the city `are' according to the names of the tribes of Israel; three gates northward: the gate of Reuben one, the gate of Judah one, the gate of Levi one. And on the east side five hundred, and four thousand, and three gates: the gate of Joseph one, the gate of Benjamin one, the gate of Dan one. And the south side five hundred, and four thousand measures, and three gates: the gate of Simeon one, the gate of Issachar one, the gate of Zebulun one. The west side five hundred, and four thousand, their gates three: the gate of Gad one, the gate of Asher one, the gate of Naphtali one. Round about `is' eighteen thousand, and the renown of the city `is' from the day Jehovah `is' there.'

1 Chronicles 27:16-22 YLT

And over the tribes of Israel: Of the Reubenite, a leader `is' Eliezer son of Zichri; of the Simeonite, Shephatiah son of Maachah; of the Levite, Hashabiah son of Kemuel; of the Aaronite, Zadok; of Judah, Elihu, of the brethren of David; of Issachar, Omri son of Michael; of Zebulun, Ishmaiah son of Obadiah; of Naphtali, Jerimoth son of Azriel; of the sons of Ephraim, Hoshea son of Azaziah; of the half of the tribe of Manasseh, Joel son of Pedaiah; of the half of Manasseh in Gilead, Iddo son of Zechariah; of Benjamin, Jaasiel son of Abner; of Dan, Azareel son of Jeroham: these `are' heads of the tribes of Israel.

1 Chronicles 12:23-40 YLT

And these `are' the numbers of the head, of the armed men of the host; they have come in unto David to Hebron to turn round the kingdom of Saul unto him, according to the mouth of Jehovah. The sons of Judah, bearing target and spear, `are' six thousand and eight hundred, armed ones of the host. Of the sons of Simeon, mighty ones of valour for the host, `are' seven thousand and a hundred. Of the sons of Levi `are' four thousand and six hundred; and Jehoiada `is' the leader of the Aaronite, and with him `are' three thousand and seven hundred, and Zadok, a young man, mighty of valour, and of the house of his father `are' twenty and two heads. And of the sons of Benjamin, brethren of Saul, `are' three thousand, and hitherto their greater part are keeping the charge of the house of Saul. And of the sons of Ephraim `are' twenty thousand and eight hundred, mighty of valour, men of name, according to the house of their fathers. And of the half of the tribe of Manasseh `are' eighteen thousand, who have been defined by name, to come in to cause David to reign. And of the sons of Issachar, having understanding for the times, to know what Israel should do; their heads `are' two hundred, and all their brethren `are' at their command. Of Zebulun, going forth to the host, arranging battle with all instruments of battle, `are' fifty thousand, and keeping rank without a double heart. And of Naphtali, a thousand heads, and with them, with target and spear, `are' thirty and seven thousand. And of the Danite, arranging battle, `are' twenty and eight thousand and six hundred. And of Asher, going forth to the host, to arrange battle, `are' forty thousand. And from beyond the Jordan, of the Reubenite, and of the Gadite, and of the half of the tribe of Manasseh, with all instruments of the host for battle, `are' a hundred and twenty thousand. All these `are' men of war, keeping rank -- with a perfect heart they have come to Hebron, to cause David to reign over all Israel, and also all the rest of Israel `are' of one heart, to cause David to reign, and they are there, with David, three days, eating and drinking, for their brethren have prepared for them. And also those near unto them, unto Issachar, and Zebulun, and Naphtali, are bringing in bread on asses, and on camels, and on mules, and on oxen -- food of fine flour, fig-cakes and grape-cakes, and wine, and oil, and oxen, and sheep, in abundance, for joy `is' in Israel.

1 Chronicles 2:1-2 YLT

These `are' sons of Israel: Reuben, Simeon, Levi, and Judah, Issachar, and Zebulun, Dan, Joseph, and Benjamin, Naphtali, Gad, and Asher.

2 Samuel 16:21-22 YLT

And Ahithophel saith unto Absalom, `Go in unto the concubines of thy father, whom he left to keep the house, and all Israel hath heard that thou hast been abhorred by thy father, and the hands of all who `are' with thee have been strong.' And they spread out for Absalom the tent on the roof, and Absalom goeth in unto the concubines of his father before the eyes of all Israel.

Joshua 13:1-21 YLT

And Joshua is old, entering into days, and Jehovah saith unto him, `Thou hast become aged, thou hast entered into days; as to the land, very much hath been left to possess. `This `is' the land that is left; all the circuits of the Philistines, and all Geshuri, from Sihor which `is' on the front of Egypt, and unto the border of Ekron northward, to the Canaanite it is reckoned, five princes of the Philistines, the Gazathite, and the Ashdothite, the Eshkalonite, the Gittite, and the Ekronite, also the Avim. `From the south, all the land of the Canaanite, and Mearah, which `is' to the Sidonians, unto Aphek, unto the border of the Amorite; and the land of the Giblite, and all Lebanon, at the sun-rising, from Baal-Gad under mount Hermon, unto the going in to Hamath: all the inhabitants of the hill-country, from Lebanon unto Misrephoth-Maim, all the Sidonians: I -- I dispossess them before the sons of Israel; only, cause it to fall to Israel for an inheritance, as I have commanded thee. `And now, apportion this land for an inheritance to the nine tribes, and the half of the tribe of Manasseh,' -- with it the Reubenite, and the Gadite, have received their inheritance, which Moses hath given to them beyond the Jordan eastward, as Moses servant of Jehovah hath given to them; from Aroer, which `is' on the edge of the brook Arnon, and the city which `is' in the midst of the brook, and all the plain of Medeba unto Dihon, and all the cities of Sihon king of the Amorite, who reigned in Heshbon, unto the border of the Bene-Ammon, and Gilead, and the border of the Geshurite, and of the Maachathite, and all mount Hermon, and all Bashan unto Salcah; all the kingdom of Og in Bashan, who reigned in Ashtaroth and in Edrei; he was left of the remnant of the Rephaim, and Moses doth smite them, and dispossess them; and the sons of Israel dispossessed not the Geshurite, and the Maachathite; and Geshur and Maachath dwell in the midst of Israel unto this day. Only, to the tribe of Levi he hath not given an inheritance; fire-offerings of Jehovah, God of Israel, is its inheritance, as He hath spoken to it. And Moses giveth to the tribe of the sons of Reuben, for their families; and the border is to them from Aroer, which `is' on the edge of the brook Arnon, and the city which `is' in the midst of the brook, and all the plain by Medeba, Heshbon, and all its cities which `are' in the plain, Dibon, and Bamoth-Baal, and Beth-Baal-Meon, and Jahazah, and Kedemoth, and Mephaath, and Kirjathaim, and Sibmah, and Zareth-Shahar, in the mount of the valley, and Beth-Peor, and the springs of Pisgah, and Beth-Jeshimoth, and all the cities of the plain, and all the kingdom of Sihon king of the Amorite, who reigned in Heshbon, whom Moses smote, with the princes of Midian, Evi, and Rekem, and Zur, and Hur, and Reba, princes of Sihon, inhabitants of the land.

Genesis 29:31-35 YLT

And Jehovah seeth that Leah `is' the hated one, and He openeth her womb, and Rachel `is' barren; and Leah conceiveth, and beareth a son, and calleth his name Reuben, for she said, `Because Jehovah hath looked on mine affliction; because now doth my husband love me.' And she conceiveth again, and beareth a son, and saith, `Because Jehovah hath heard that I `am' the hated one, He also giveth to me even this `one';' and she calleth his name Simeon. And she conceiveth again, and beareth a son, and saith, `Now `is' the time, my husband is joined unto me, because I have born to him three sons,' therefore hath `one' called his name Levi. And she conceiveth again, and beareth a son, and saith this time, `I praise Jehovah;' therefore hath she called his name Judah; and she ceaseth from bearing.

Numbers 34:14-28 YLT

for the tribe of the sons of Reuben have received, by the house of their fathers; and the tribe of the children of Gad, by the house of their fathers; and the half of the tribe of Manasseh have received their inheritance; the two tribes and the half of the tribe have received their inheritance beyond the Jordan, `near' Jericho, eastward, at the `sun'-rising.' And Jehovah speaketh unto Moses, saying, `These `are' the names of the men who give to you the inheritance of the land: Eleazar the priest, and Joshua son of Nun, and one prince -- one prince -- for a tribe ye do take to give the land by inheritance. `And these `are' the names of the men: of the tribe of Judah, Caleb son of Jephunneh; and of the tribe of the sons of Simeon, Shemuel son of Aminihud; of the tribe of Benjamin, Elidad son of Chislon; and of the tribe of the sons of Dan, the prince Bukki son of Jogli; of the sons of Joseph, of the tribe of the sons of Manasseh, the prince Hanniel son of Ephod; and of the tribe of the sons of Ephraim, the prince Kemuel son of Shiphtan; and of the tribe of the sons of Zebulun, the prince Elizaphan son of Parnach; and of the tribe of the sons of Issachar, the prince Paltiel son of Azzan; and of the tribe of the sons of Asher, the prince Ahihud son of Shelomi; and of the tribe of the sons of Naphtali, the prince Pedahel son of Ammihud.'

Numbers 26:57-62 YLT

And these `are' numbered ones of the Levite by their families: of Gershon `is' the family of the Gershonite; of Kohath the family of the Kohathite; of Merari the family of the Merarite. These `are' families of the Levite: the family of the Libnite, the family of the Hebronite, the family of the Mahlite, the family of the Mushite, the family of the Korathite. And Kohath hath begotten Amram, and the name of Amram's wife is Jochebed, daughter of Levi, whom `one' hath born to Levi in Egypt; and she beareth to Amram Aaron, and Moses, and Miriam their sister. And born to Aaron Nadab and Abihu, Eleazar and Ithamar; and Nadab dieth -- Abihu also -- in their bringing near strange fire before Jehovah. And their numbered ones are three and twenty thousand, every male from a son of a month and upwards, for they have not numbered themselves in the midst of the sons of Israel; for an inheritance hath not been given to them in the midst of the sons of Israel.

Numbers 26:5-51 YLT

Reuben, first-born of Israel -- sons of Reuben: `of' Hanoch `is' the family of the Hanochite; of Pallu the family of the Palluite; of Hezron the family of the Hezronite; of Carmi the family of the Carmite. These `are' families of the Reubenite, and their numbered ones are three and forty thousand and seven hundred and thirty. And the son of Pallu `is' Eliab; and the sons of Eliab `are' Nemuel and Dathan and Abiram; this `is that' Dathan and Abiram, called ones of the company, who have striven against Moses and against Aaron in the company of Korah, in their striving against Jehovah, and the earth openeth her mouth, and swalloweth them and Korah, in the death of the company, in the fire consuming the two hundred and fifty men, and they become a sign; and the sons of Korah died not. Sons of Simeon by their families: of Nemuel `is' the family of the Nemuelite; of Jamin the family of the Jaminite; of Jachin the family of the Jachinite; of Zerah the family of the Zarhite; of Shaul the family of the Shaulite. These `are' families of the Simeonite, two and twenty thousand and two hundred. Sons of Gad by their families: of Zephon `is' the family of the Zephonite; of Haggi the family of the Haggite; of Shuni the family of the Shunite; of Ozni the family of the Oznite; of Eri the family of the Erite: of Arod the family of the Arodite; of Areli the family of the Arelite. These `are' families of the sons of Gad, by their numbered ones, forty thousand and five hundred. Sons of Judah `are' Er and Onan; and Er dieth -- Onan also -- in the land of Canaan. And sons of Judah, by their families, are: of Shelah the family of the Shelanite; of Pharez the family of the Pharzite; of Zerah the family of the Zarhite; and sons of Pharez are: of Hezron the family of the Hezronite; of Hamul the family of the Hamulite. These `are' families of Judah, by their numbered ones, six and seventy thousand and five hundred. Sons of Issachar by their families; `of' Tola `is' the family of the Tolaite; of Pua the family of the Punite; of Jashub the family of the Jashubite; of Shimron the family of the Shimronite. These `are' families of Issachar, by their numbered ones, four and sixty thousand and three hundred. Sons of Zebulun by their families: of Sered `is' the family of the Sardite; of Elon the family of the Elonite; of Jahleel the family of the Jahleelite. These `are' families of the Zebulunite by their numbered ones, sixty thousand and five hundred. Sons of Joseph by their families `are' Manasseh and Ephraim. Sons of Manasseh: of Machir `is' the family of the Machirite; and Machir hath begotten Gilead; of Gilead `is' the family of the Gileadite. These `are' sons of Gilead: `of' Jeezer `is' the family of the Jeezerite; of Helek the family of the Helekite; and `of' Asriel the family of the Asrielite; and `of' Shechem the family of the Shechemite; and `of' Shemida the family of the Shemidaite; and `of' Hepher the family of the Hepherite. And Zelophehad son of Hepher had no sons but daughters, and the names of the daughters of Zelophehad `are' Mahlah, and Noah, Hoglah, Milcah, and Tirzah. These `are' families of Manasseh, and their numbered ones `are' two and fifty thousand and seven hundred. These `are' sons of Ephraim by their families: of Shuthelah `is' the family of the Shuthelhite; of Becher the family of the Bachrite; of Tahan the family of the Tahanite. And these `are' sons of Shuthelah: of Eran the family of the Eranite. These `are' families of the sons of Ephraim, by their numbered ones, two and thirty thousand and five hundred. These `are' sons of Joseph by their families. Sons of Benjamin by their families: of Bela `is' the family of the Belaite; of Ashbel the family of the Ashbelite; of Ahiram the family of the Ahiramite; of Shupham the family of the Shuphamite; of Hupham the family of the Huphamite. And sons of Bela are Ard and Naaman: `of Ard is' the family of the Ardite: of Naaman the family of the Naamite. These `are' sons of Benjamin by their families, and their numbered ones `are' five and forty thousand and six hundred. These `are' sons of Dan by their families: of Shuham `is' the family of the Shuhamite; these `are' families of Dan by their families; all the families of the Shuhamite, by their numbered ones, `are' four and sixty thousand and four hundred. Sons of Asher by their families: of Jimna `is' the family of the Jimnite; of Jesui the family of the Jesuite; of Beriah the family of the Beriite. Of sons of Beriah: of Heber `is' the family of the Heberite; of Malchiel the family of the Malchielite. And the name of the daughter of Asher `is' Sarah. These `are' families of the sons of Asher, by their numbered ones, three and fifty thousand and four hundred. Sons of Naphtali by their families: of Jahzeel `is' the family of the Jahzeelite; of Guni the family of the Gunite; of Jezer the family of the Jezerite; of Shillem the family of the Shillemite. These `are' families of Naphtali by their families, and their numbered ones `are' five and forty thousand and four hundred. These `are' numbered ones of the sons of Israel, six hundred thousand, and a thousand, seven hundred and thirty.

Numbers 7:12-89 YLT

And he who is bringing near on the first day his offering is Nahshon son of Amminadab, of the tribe of Judah. And his offering `is' one silver dish, its weight a hundred and thirty `shekels'; one silver bowl of seventy shekels, by the shekel of the sanctuary; both of them full of flour mixed with oil, for a present; one golden spoon of ten `shekels', full of perfume; one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering; one kid of the goats for a sin-offering; and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this `is' the offering of Nahshon son of Amminadab. On the second day hath Nethaneel son of Zuar, prince of Issachar, brought near. He hath brought near his offering, one silver dish, its weight a hundred and thirty `shekels'; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present; one golden spoon of ten `shekels', full of perfume; one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering; one kid of the goats for a sin-offering; and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this `is' the offering of Nethaneel son of Zuar. On the third day, the prince of the sons of Zebulun, Eliab son of Helon; -- his offering `is' one silver dish, its weight a hundred and thirty `shekels'; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present; one golden spoon of ten `shekels', full of perfume; one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering; one kid of the goats for a sin-offering; and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this `is' the offering of Eliab son of Helon. On the fourth day, Elizur, son of Shedeur, prince of the sons of Reuben; -- his offering is one silver dish, its weight a hundred and thirty `shekels'; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present; one golden spoon of ten `shekels', full of perfume; one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering; one kid of the goats for a sin-offering; and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this `is' the offering of Elizur son of Shedeur. On the fifth day, the prince of the sons of Simeon, Shelumiel son of Zurishaddai; -- his offering `is' one silver dish, its weight a hundred and thirty `shekels'; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present; one golden spoon of ten `shekels', full of perfume; one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering; one kid of the goats for a sin-offering; and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this `is' the offering of Shelumiel son of Zurishaddai. On the sixth day, the prince of the sons of Gad, Eliasaph son of Deuel; -- his offering `is' one silver dish, its weight a hundred and thirty `shekels'; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present; one golden spoon of ten `shekels', full of perfume; one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering; one kid of the goats for a sin-offering; and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this `is' the offering of Eliasaph son of Deuel. On the seventh day, the prince of the sons of Ephraim, Elishama son of Ammihud; -- his offering `is' one silver dish, its weight a hundred and thirty `shekels'; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present; one golden spoon of ten `shekels', full of perfume; one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering; one kid of the goats for a sin-offering; and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this `is' the offering of Elishama son of Ammihud. On the eighth day, the prince of the sons of Manasseh, Gamaliel son of Pedahzur; -- his offering `is' one silver dish, its weight a hundred and thirty `shekels'; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present; one golden spoon of ten `shekels', full of perfume; one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering; one kid of the goats for a sin-offering; and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this `is' the offering of Gamaliel son of Pedahzur. On the ninth day, the prince of the sons of Benjamin, Abidan son of Gideoni; -- his offering `is' one silver dish, its weight a hundred and thirty `shekels'; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present; one golden spoon of ten `shekels', full of perfume; one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering; one kid of the goats for a sin-offering: and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this `is' the offering of Abidan son of Gideoni. On the tenth day, the prince of the sons of Dan, Ahiezer son of Ammishaddai; -- his offering `is' one silver dish, its weight a hundred and thirty `shekels'; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present; one golden spoon of ten `shekels', full of perfume; one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering; one kid of the goats for a sin-offering; and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this `is' the offering of Ahiezer son of Ammishaddai. On the eleventh day, the prince of the sons of Asher, Pagiel son of Ocran; -- his offering `is' one silver dish, its weight a hundred and thirty `shekels'; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present; one golden spoon of ten `shekels', full of perfume; one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering; one kid of the goats for a sin-offering; and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this `is' the offering of Pagiel son of Ocran. On the twelfth day, the prince of the sons of Naphtali, Ahira son of Enan; -- his offering `is' one silver dish, its weight a hundred and thirty `shekels'; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present; one golden spoon of ten `shekels', full of perfume; one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering; one kid of the goats for a sin-offering; and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this `is' the offering of Ahira son of Enan. This `is' the dedication of the altar, in the day of its being anointed, by the princes of Israel: twelve silver dishes, twelve silver bowls, twelve golden spoons; a hundred and thirty `shekels' each silver dish, and each bowl seventy; all the silver of the vessels `is' two thousand and four hundred `shekels', by the shekel of the sanctuary. Golden spoons `are' twelve, full of perfume; ten `shekels' each spoon, by the shekel of the sanctuary; all the gold of the spoons `is' a hundred and twenty `shekels'; all the oxen for burnt-offering `are' twelve bullocks, rams twelve, lambs, sons of a year twelve, and their present; and kids of the goats twelve, for sin-offering; and all the oxen for the sacrifice of the peace-offerings `are' twenty and four bullocks, rams sixty, he-goats sixty, lambs, sons of a year, sixty; this is the dedication of the altar, in the day of its being anointed. And in the going in of Moses unto the tent of meeting to speak with Him -- he doth even hear the voice speaking unto him from off the mercy-seat which `is' upon the ark of the testimony, from between the two cherubs; and He speaketh unto him.

Numbers 2:3-33 YLT

And those encamping eastward towards the sun-rising, `are of' the standard of the camp of Judah, by their hosts; and the prince of the sons of Judah `is' Nahshon, son of Amminadab; and his host, and their numbered ones, `are' four and seventy thousand and six hundred. And those encamping by him `are of' the tribe of Issachar; and the prince of the sons of Issachar `is' Nethaneel son of Zuar; and his host, and its numbered ones, `are' four and fifty thousand and four hundred. The tribe of Zebulun; and the prince of the sons of Zebulun `is' Eliab son of Helon; and his host, and its numbered ones, `are' seven and fifty thousand and four hundred; all those numbered of the camp of Judah `are' a hundred thousand, and eighty thousand, and six thousand, and four hundred, by their hosts; they journey first. The standard of the camp of Reuben `is' southward, by their hosts; and the prince of the sons of Reuben `is' Elizur son of Shedeur; and his host, and its numbered ones, `are' six and forty thousand and five hundred. And those encamping by him `are of' the tribe of Simeon; and the prince of the sons of Simeon `is' Shelumiel son of Zurishaddai; and his host, and their numbered ones, `are' nine and fifty thousand and three hundred. And the tribe of Gad; and the prince of the sons of Gad `is' Eliasaph son of Reuel; and his host, and their numbered ones, `are' five and forty thousand and six hundred and fifty. All those numbered of the camp of Reuben `are' a hundred thousand, and one and fifty thousand, and four hundred and fifty, by their hosts; and they journey second. And the tent of meeting -- the camp of the Levites -- hath journeyed in the midst of the camps; as they encamp so they journey, each at his station by their standards. The standard of the camp of Ephraim, by their hosts, `is' westward; and the prince of the sons of Ephraim `is' Elishama son of Ammihud; and his host, and their numbered ones, `are' forty thousand and five hundred. And by him `is' the tribe of Manasseh; and the prince of the sons of Manasseh `is' Gamaliel son of Pedahzur; and his host, and their numbered ones, `are' two and thirty thousand, and two hundred. And the tribe of Benjamin; and the prince of the sons of Benjamin `is' Abidan son of Gideoni; and his host, and their numbered ones, `are' five and thirty thousand and four hundred. All those numbered of the camp of Ephraim `are' a hundred thousand, and eight thousand, and a hundred, by their hosts; and they journey third. The standard of the camp of Dan `is' northward, by their hosts; and the prince of the sons of Dan `is' Ahiezer son of Ammishaddai; and his host, and their numbered ones, `are' two and sixty thousand and seven hundred. And those encamping by him `are of' the tribe of Asher; and the prince of the sons of Asher `is' Pagiel son of Ocran; and his host, and their numbered ones, `are' one and forty thousand and five hundred. And the tribe of Naphtali; and the prince of the sons of Naphtali `is' Ahira son of Enan; and his host, and their numbered ones, `are' three and fifty thousand and four hundred. All those numbered of the camp of Dan `are' a hundred thousand, and seven and fifty thousand, and six hundred; at the rear they journey, by their standards. These `are' those numbered of the sons of Israel by the house of their fathers; all those numbered of the camps by their hosts `are' six hundred thousand, and three thousand, and five hundred and fifty. And the Levites have not numbered themselves in the midst of the sons of Israel, as Jehovah hath commanded Moses.

Numbers 1:20-46 YLT

And the sons of Reuben, Israel's first-born -- their births, by their families, by the house of their fathers, in the number of names, by their polls, every male from a son of twenty years and upward, every one going out to the host -- their numbered ones, for the tribe of Reuben, are six and forty thousand and five hundred. Of the sons of Simeon -- their births, by their families, by the house of their fathers, its numbered ones in the number of names, by their polls, every male from a son of twenty years and upward, every one going out to the host -- their numbered ones, for the tribe of Simeon, `are' nine and fifty thousand and three hundred. Of the sons of Gad -- their births, by their families, by the house of their fathers, in the number of names, from a son of twenty years and upward, every one going out to the host -- their numbered ones, for the tribe of Gad, `are' five and forty thousand and six hundred and fifty. Of the sons of Judah -- their births, by their families, by the house of their fathers, in the number of names, from a son of twenty years and upward, every one going out to the host -- their numbered ones, for the tribe of Judah, `are' four and seventy thousand and six hundred. Of the sons of Issachar -- their births, by their families, by the house of their fathers, in the number of names, from a son of twenty years and upward, every one going out to the host -- their numbered ones, for the tribe of Issachar, `are' four and fifty thousand and four hundred. Of the sons of Zebulun -- their births, by their families, by the house of their fathers, in the number of names, from a son of twenty years and upward, every one going out to the host -- their numbered ones, for the tribe of Zebulun, `are' seven and fifty thousand and four hundred. Of the sons of Joseph -- of the sons of Ephraim -- their births, by their families, by the house of their fathers, in the number of names, from a son of twenty years and upward, every one going out to the host -- their numbered ones, for the tribe of Ephraim, `are' forty thousand and five hundred. Of the sons of Manasseh -- their births, by their families, by the house of their fathers, in the number of names, from a son of twenty years and upward, every one going out to the host -- their numbered ones, for the tribe of Manasseh, `are' two and thirty thousand and two hundred. Of the sons of Benjamin -- their births, by their families, by the house of their fathers, in the number of names, from a son of twenty years and upward, every one going out to the host -- their numbered ones, for the tribe of Benjamin, `are' five and thirty thousand and four hundred. Of the sons of Dan -- their births, by their families, by the house of their fathers, in the number of names, from a son of twenty years and upward, every one going out to the host -- their numbered ones, for the tribe of Dan, `are' two and sixty thousand and seven hundred. Of the sons of Asher -- their births, by their families, by the house of their fathers, in the number of names, from a son of twenty years and upward, every one going out to the host -- their numbered ones, for the tribe of Asher, `are' one and forty thousand and five hundred. `Of' the sons of Naphtali -- their births, by their families, by the house of their fathers, in the number of names, from a son of twenty years and upward, every one going out to the host -- their numbered ones, for the tribe of Naphtali, `are' three and fifty thousand and four hundred. These `are' those numbered, whom Moses numbered -- Aaron also, and the princes of Israel, twelve men -- each for the house of his fathers, they have been. And they are, all those numbered of the sons of Israel, by the house of their fathers, from a son of twenty years and upward, every one going out to the host in Israel, yea, all those numbered are six hundred thousand, and three thousand, and five hundred and fifty.

Numbers 1:5-15 YLT

`And these `are' the names of the men who stand with you: `For Reuben -- Elizur son of Shedeur. `For Simeon -- Shelumiel son of Zurishaddai. `For Judah -- Nahshon son of Amminadab. `For Issachar -- Nathaneel son of Zuar. `For Zebulun -- Eliab son of Helon. `For the sons of Joseph -- for Ephraim: Elishama son of Ammihud: for Manasseh -- Gamaliel son of Pedahzur. `For Benjamin -- Abidan son of Gideoni. `For Dan -- Ahiezer son of Ammishaddai. `For Asher -- Pagiel son of Ocran. `For Gad -- Eliasaph son of Deuel. `For Naphtali -- Ahira son of Enan.'

Exodus 6:14-16 YLT

These `are' heads of the house of their fathers: Sons of Reuben first-born of Israel `are' Hanoch, and Phallu, Hezron, and Carmi: these `are' families of Reuben. And sons of Simeon `are' Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul, son of the Canaanitess: these `are' families of Simeon. And these `are' the names of the sons of Levi, as to their births: Gershon, and Kohath, and Merari: and the years of the life of Levi `are' a hundred and thirty and seven years.

Exodus 1:1-5 YLT

And these `are' the names of the sons of Israel who are coming into Egypt with Jacob; a man and his household have they come; Reuben, Simeon, Levi, and Judah, Issachar, Zebulun, and Benjamin, Dan, and Naphtali, Gad, and Asher. And all the persons coming out of the thigh of Jacob are seventy persons; as to Joseph, he was in Egypt.

Genesis 49:1-28 YLT

And Jacob calleth unto his sons and saith, `Be gathered together, and I declare to you that which doth happen with you in the latter end of the days. `Be assembled, and hear, sons of Jacob, And hearken unto Israel your father. Reuben! my first-born thou, My power, and beginning of my strength, The abundance of exaltation, And the abundance of strength; Unstable as water, thou art not abundant; For thou hast gone up thy father's bed; Then thou hast polluted: My couch he went up! Simeon and Levi `are' brethren! Instruments of violence -- their espousals! Into their secret, come not, O my soul! Unto their assembly be not united, O mine honour; For in their anger they slew a man, And in their self-will eradicated a prince. Cursed `is' their anger, for `it is' fierce, And their wrath, for `it is' sharp; I divide them in Jacob, And I scatter them in Israel. Judah! thou -- thy brethren praise thee! Thy hand `is' on the neck of thine enemies, Sons of thy father bow themselves to thee. A lion's whelp `is' Judah, For prey, my son, thou hast gone up; He hath bent, he hath crouched as a lion, And as a lioness; who causeth him to arise? The sceptre turneth not aside from Judah, And a lawgiver from between his feet, Till his Seed come; And his `is' the obedience of peoples. Binding to the vine his ass, And to the choice vine the colt of his ass, He hath washed in wine his clothing, And in the blood of grapes his covering; Red `are' eyes with wine, And white `are' teeth with milk! Zebulun at a haven of the seas doth dwell, And he `is' for a haven of ships; And his side `is' unto Zidon. Issacher `is' a strong ass, Crouching between the two folds; And he seeth rest that `it is' good, And the land that `it is' pleasant, And he inclineth his shoulder to bear, And is to tribute a servant. Dan doth judge his people, As one of the tribes of Israel; Dan is a serpent by the way, An adder by the path, Which is biting the horse's heels, And its rider falleth backward. For Thy salvation I have waited, Jehovah! Gad! a troop assaulteth him, But he assaulteth last. Out of Asher his bread `is' fat; And he giveth dainties of a king. Naphtali `is' a hind sent away, Who is giving beauteous young ones. Joseph `is' a fruitful son; A fruitful son by a fountain, Daughters step over the wall; And embitter him -- yea, they have striven, Yea, hate him do archers; And his bow abideth in strength, And strengthened are the arms of his hands By the hands of the Mighty One of Jacob, Whence is a shepherd, a son of Israel. By the God of thy father who helpeth thee, And the Mighty One who blesseth thee, Blessings of the heavens from above, Blessings of the deep lying under, Blessings of breasts and womb; -- Thy father's blessings have been mighty Above the blessings of my progenitors, Unto the limit of the heights age-during They are for the head of Joseph, And for the crown of the one Separate `from' his brethren. Benjamin! a wolf teareth; In the morning he eateth prey, And at evening he apportioneth spoil.' All these `are' the twelve tribes of Israel, and this `is' that which their father hath spoken unto them, and he blesseth them; each according to his blessing he hath blessed them.

Genesis 46:8-27 YLT

And these `are' the names of the sons of Israel who are coming into Egypt: Jacob and his sons, Jacob's first-born, Reuben. And sons of Reuben: Hanoch, and Phallu, and Hezron, and Carmi. And sons of Simeon: Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul son of the Canaanitess. And sons of Levi: Gershon, Kohath, and Merari. And sons of Judah: Er, and Onan, and Shelah, and Pharez, and Zarah, (and Er and Onan die in the land of Canaan.) And sons of Pharez are Hezron and Hamul. And sons of Issachar: Tola, and Phuvah, and Job, and Shimron. And sons of Zebulun: Sered, and Elon, and Jahleel. These `are' sons of Leah whom she bare to Jacob in Padan-Aram, and Dinah his daughter; all the persons of his sons and his daughters `are' thirty and three. And sons of Gad: Ziphion, and Haggi, Shuni, and Ezbon, Eri, and Arodi, and Areli. And sons of Asher: Jimnah, and Ishuah, and Isui, and Beriah, and Serah their sister. And sons of Beriah: Heber and Malchiel. These `are' sons of Zilpah, whom Laban gave to Leah his daughter, and she beareth these to Jacob -- sixteen persons. Sons of Rachel, Jacob's wife: Joseph and Benjamin. And born to Joseph in the land of Egypt (whom Asenath daughter of Poti-Pherah, priest of On, hath borne to him) `are' Manasseh and Ephraim. And sons of Benjamin: Belah, and Becher, and Ashbel, Gera, and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard. These `are' sons of Rachel, who were born to Jacob; all the persons `are' fourteen. And sons of Dan: Hushim. And sons of Naphtali: Jahzeel, and Guni, and Jezer, and Shillem. These `are' sons of Bilhah, whom Laban gave to Rachel his daughter; and she beareth these to Jacob -- all the persons `are' seven. All the persons who are coming to Jacob to Egypt, coming out of his thigh, apart from the wives of Jacob's sons, all the persons `are' sixty and six. And the sons of Joseph who have been born to him in Egypt `are' two persons. All the persons of the house of Jacob who are coming into Egypt `are' seventy.

Genesis 35:18 YLT

And it cometh to pass in the going out of her soul (for she died), that she calleth his name Ben-Oni; and his father called him Benjamin;

Genesis 30:5-24 YLT

and Bilhah conceiveth, and beareth to Jacob a son, and Rachel saith, `God hath decided for me, and also hath hearkened to my voice, and giveth to me a son;' therefore hath she called his name Dan. And Bilhah, Rachel's maid-servant, conceiveth again, and beareth a second son to Jacob, and Rachel saith, `With wrestlings of God I have wrestled with my sister, yea, I have prevailed;' and she calleth his name Napthali. And Leah seeth that she hath ceased from bearing, and she taketh Zilpah her maid-servant, and giveth her to Jacob for a wife; and Zilpah, Leah's maid-servant, beareth to Jacob a son, and Leah saith, `A troop is coming;' and she calleth his name Gad. And Zilpah, Leah's maid-servant, beareth a second son to Jacob, and Leah saith, `Because of my happiness, for daughters have pronounced me happy;' and she calleth his name Asher. And Reuben goeth in the days of wheat-harvest, and findeth love-apples in the field, and bringeth them in unto Leah, his mother, and Rachel saith unto Leah, `Give to me, I pray thee, of the love-apples of thy son.' And she saith to her, `Is thy taking my husband a little thing, that thou hast taken also the love-apples of my son?' and Rachel saith, `Therefore doth he lie with thee to-night, for thy son's love-apples.' And Jacob cometh in from the field at evening; and Leah goeth to meet him, and saith, `Unto me dost thou come in, for hiring I have hired thee with my son's love-apples;' and he lieth with her during that night. And God hearkeneth unto Leah, and she conceiveth, and beareth to Jacob a son, a fifth, and Leah saith, `God hath given my hire, because I have given my maid-servant to my husband;' and she calleth his name Issachar. And conceive again doth Leah, and she beareth a sixth son to Jacob, and Leah saith, `God hath endowed me -- a good dowry; this time doth my husband dwell with me, for I have borne to him six sons;' and she calleth his name Zebulun; and afterwards hath she born a daughter, and calleth her name Dinah. And God remembereth Rachel, and God hearkeneth unto her, and openeth her womb, and she conceiveth and beareth a son, and saith, `God hath gathered up my reproach;' and she calleth his name Joseph, saying, `Jehovah is adding to me another son.'

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Genesis 35

Commentary on Genesis 35 Matthew Henry Commentary


Chapter 35

In this chapter we have three communions and three funerals.

  • I. Three communions between God and Jacob.
    • 1. God ordered Jacob to Beth-el; and, in obedience to that order, he purged his house of idols, and prepared for that journey (v. 1-5).
    • 2. Jacob built an altar at Beth-el, to the honour of God that had appeared to him, and in performance of his vow (v. 6, 7).
    • 3. God appeared to him again, and confirmed the change of his name and covenant with him (v. 9-13), of which appearance Jacob made a grateful acknowledgment (v. 14, 15).
  • II. Three funerals.

Gen 35:1-5

Here,

  • I. God reminds Jacob of his vow at Beth-el, and sends him thither to perform it, v. 1. Jacob had said in the day of his distress, If I come again in peace, this stone shall be God's house, ch. 28:22. God had performed his part of the bargain, and had given Jacob more than bread to eat and raiment to put on-he had got an estate, and had become two bands; but, it should seem, he had forgotten his vow, or at least had too long deferred the performance of it. Seven or eight years it was now since he came to Canaan; he had purchased ground there, and had built an altar in remembrance of God's last appearance to him when he called him Israel (ch. 33:19, 20); but still Beth-el is forgotten. Note, Time is apt to wear out the sense of mercies and the impressions made upon us by them; it should not be so, but so it is. God had exercised Jacob with a very sore affliction in his family (ch. 34), to see if this would bring his vow to his remembrance, and put him upon the performance of it, but it had not this effect; therefore God comes himself and puts him in mind of it: Arise, go to Beth-el. Note,
    • 1. As many as God loves he will remind of neglected duties, one way or other, by conscience or by providences.
    • 2. When we have vowed a vow to God, it is best not to defer the payment of it (Eccles. 5:4), yet better late than never. God bade him go to Beth-el and dwell there, that is, not only go himself, but take his family with him, that they might join with him in his devotions. Note, In Beth-el, the house of God, we should desire to dwell, Ps. 27:4. That should be our home, not our inn. God reminds him not expressly of his vow, but of the occasion of it: When thou fleddest from the face of Esau. Note, The remembrance of former afflictions should bring to mind the workings of our souls under them, Ps. 66:13, 14.
  • II. Jacob commands his household to prepare for this solemnity; not only for the journey and remove, but for the religious services that were to be performed, v. 2, 3. Note,
    • 1. Before solemn ordinances, there must be solemn preparation. Wash you, make you clean, and then come, and let us reason together, Isa. 1:16-18.
    • 2. Masters of families should use their authority for the promoting of religion in their families. Not only we, but our houses also, should serve the Lord, Jos. 24:15. Observe the commands he gives his household, like Abraham, ch. 18:19.
      • (1.) They must put away the strange gods. Strange gods in Jacob's family! Strange things indeed! Could such a family, that was taught the good knowledge of the Lord, admit them? Could such a master, to whom God had appeared twice, and oftener, connive at them? Doubtless this was his infirmity. Note, Those that are good themselves cannot always have those about them so good as they should be. In those families where there is a face of religion, and an altar to God, yet many times there is much amiss, and more strange gods than one would suspect. In Jacob's family, Rachel had her teraphim, which, it is to be feared, she secretly made some superstitious use of. The captives of Shechem brought their gods along with them, and perhaps Jacob's sons took some with the plunder. However they came by them, now they must put them away.
      • (2.) They must be clean, and change their garments; they must observe a due decorum, and make the best appearance they could. Simeon and Levi had their hands full of blood, it concerned them particularly to wash, and to put off their garments that were so stained. These were but ceremonies, signifying the purification and change of the heart. What are clean clothes, and new clothes, without a clean heart, and a new heart? Dr. Lightfoot, by their being clean, or washing themselves, understands Jacob's admission of the proselytes of Shechem and Syria into his religion by baptism, because circumcision had become odious.
    • 3. They must go with him to Bethel, v. 3. Note, Masters of families, when they go up to the house of God, should bring their families with them.
  • III. His family surrendered all they had that was idolatrous or superstitious, v. 4. Perhaps, if Jacob had called for them sooner, they would sooner have parted with them, being convicted by their own consciences of the vanity of them. Note, Sometimes attempts for reformation succeed better than one could have expected, and people are not so obstinate against them as we feared. Jacob's servants, and even the retainers of his family, gave him all the strange gods, and the ear-rings they wore, either as charms or to the honour of their gods; they parted with all. Note, Reformation is not sincere if it be not universal. We hope they parted with them cheerfully, and without reluctance, as Ephraim did, when he said, What have I to do any more with idols? (Hos. 14:8), or that people that said to their idols, Get you hence, Isa. 30:22. Jacob took care to bury their images, we may suppose in some place unknown to them, that they might not afterwards find them and return to them. Note, We must be wholly separated from our sins, as we are from those that are dead and buried out of our sight, cast them to the moles and the bats, Isa. 2:20.
  • IV. He removes without molestation from Shechem to Bethel, v. 5. The terror of God was upon the cities. Though the Canaanites were much exasperated against the sons of Jacob for their barbarous usage of the Shechemites, yet they were so restrained by a divine power that they could not take this fair opportunity, which now offered itself, when they were upon their march, to avenge their neighbours' quarrel. Note, The way of duty is the way of safety. While there was sin in Jacob's house, he was afraid of his neighbours; but now that the strange gods were put away, and they were all going together to Bethel, his neighbours were afraid of him. When we are about God's work, we are under special protection. God is with us, while we are with him; and, if he be for us, who can be against us? See Ex. 34:24, No man shall desire thy land, when thou goest up to appear before the Lord. God governs the world more by secret terrors on men's minds than we are aware of.

Gen 35:6-15

Jacob and his retinue having safely arrived at Bethel, we are here told what passed there.

  • I. There he built an altar (v. 7), and no doubt offered sacrifice upon it, perhaps the tenth of his cattle, according to his vow, I will give the tenth unto thee. With these sacrifices he joined praises for former mercies, particularly that which the sight of the place brought afresh to his remembrance; and he added prayers for the continuance of God's favour to him and his family. And he called the place (that is, the altar) El-beth-el, the God of Bethel. As, when he made a thankful acknowledgment of the honour God had lately done him in calling him Israel, he worshipped God by the name of El-elohe Israel; so, now that he was making a grateful recognition of God's former favour to him at Bethel, he worships God by the name of El-beth-el, the God of Bethel, because there God appeared to him. Note, The comfort which the saints have in holy ordinances is not so much from Bethel, the house of God, as from El-beth-el, the God of the house. The ordinances are but empty things if we do not meet with God in them.
  • II. There he buried Deborah, Rebekah's nurse, v. 8. We have reason to think that Jacob, after he came to Canaan, while his family dwelt near Shechem, went himself (it is likely, often) to visit his father Isaac at Hebron. Rebekah probably was dead, but her old nurse (of whom mention is made ch. 24:59) survived her, and Jacob took her to his family, to be a companion to his wives, her country-women, and an instructor to his children; while they were at Bethel, she died, and died lamented, so much lamented that the oak under which she was buried was called Allon-bachuth, the oak of weeping. Note,
    • 1. Old servants in a family, that have in their time been faithful and useful, ought to be respected. Honour was done to this nurse, at her death, by Jacob's family, though she was not related to them, and though she was aged. Former services, in such a case, must be remembered.
    • 2. We do not know where death may meet us; perhaps at Beth-el, the house of God. Therefore let us be always ready.
    • 3. Family-afflictions may come even when family-reformation and religion are on foot. Therefore rejoice with trembling.
  • III. There God appeared to him (v. 9), to own his altar, to answer to the name by which he had called him, The God of Bethel (v. 7), and to comfort him under his affliction, v. 8. Note, God will appear to those in a way of grace that attend on him in a way of duty. Here,
    • 1. He confirmed the change of his name, v. 10. It was done before by the angel that wrestled with him (ch. 32:28), and here it was ratified by the divine Majesty, or Shechinah, that appeared to him. There it was to encourage him against the fear of Esau, here against the fear of the Canaanites. Who can be too hard for Israel, a prince with God? It is below those who are thus dignified to droop and despond.
    • 2. He renewed and ratified the covenant with him, by the name El-shaddai. I am God Almighty, God all-sufficient (v. 11), able to make good the promise in due time, and to support thee and provide for thee in the mean time. Two things are promised him which we have met with often before:-
      • (1.) That he should be the father of a great nation, great in honour and power-a company of nations shall be of thee (every tribe of Israel was a nation, and all the twelve a company of nations), great in honour and power-kings shall come out of thy loins.
      • (2.) That he should be the master of a good land (v. 12), described by the grantees, Abraham and Isaac, to whom it was promised, not by the occupants, the Canaanites in whose possession it now was. The land that was given to Abraham and Isaac is here entailed on Jacob and his seed. He shall not have children without an estate, which is often the case of the poor, nor an estate without children, which is often the grief of the rich; but both. These two promises had a spiritual signification, of which we may suppose Jacob himself had some notion, though not so clear and distinct as we now have; for, without doubt, Christ is the promised seed, and heaven is the promised land; the former is the foundation, and the latter the top-stone, of all God's favours.
    • 3. He then went up from him, or from over him, in some visible display of glory, which had hovered over him while he talked with him, v. 13. Note, The sweetest communions the saints have with God in this world are short and transient, and soon have an end. Our vision of God in heaven will be everlasting; there we shall be ever with the Lord; it is not so here.
  • IV. There Jacob erected a memorial of this, v. 14.
    • 1. He set up a pillar. When he was going to Padan-aram, he set up for a pillar that stone on which he had laid his head. This was agreeable enough to his low condition and his hasty flight; but now he took time to erect one more stately, more distinguishable and durable, probably placing that stone in it. In token of his intending it for a sacred memorial of his communion with God, he poured oil and the other ingredients of a drink-offering upon it. His vow was, This stone shall be God's house, that is, shall be set up for his honour, as houses to the praise of their builders; and here he performs it, transferring it to God by anointing it.
    • 2. He confirmed the name he had formerly given to the place (v. 15), Beth-el, the house of God. Yet this very place afterwards lost the honour of its name, and became Beth-aven, a house of iniquity; for here it was that Jeroboam set up one of his calves. It is impossible for the best man to entail upon a place so much as the profession and form of religion.

Gen 35:16-20

We have here the story of the death of Rachel, the beloved wife of Jacob.

  • 1. She fell in travail by the way, not able to reach to Bethlehem, the next town, though they were near it; so suddenly does pain sometimes come upon a woman in travail, which she cannot escape, or put off. We may suppose Jacob had soon a tent up, convenient enough for her reception.
  • 2. Her pains were violent. She had hard labour, harder than usual: this was the effect of sin, ch. 3:16. Note, Human life begins with sorrow, and the roses of its joy are surrounded with thorns.
  • 3. The midwife encouraged her, v. 17. No doubt she had her midwife with her, ready at hand, yet that would not secure her. Rachel had said, when she bore Joseph, God shall add another son, which now the midwife remembers, and tells her her words were made good. Yet this did not avail to keep up her spirits; unless God command away fear, no one else can. He only says as one having authority, Fear not. We are apt, in extreme perils, to comfort ourselves and our friends with the hopes of a temporal deliverance, in which we may be disappointed; we had better found our comforts on that which cannot fail us, the hope of eternal life.
  • 4. Her travail was to the life of the child, but to her own death. Note, Though the pains and perils of childbearing were introduced by sin, yet they have sometimes been fatal to very holy women, who, though not saved in childbearing, are saved through it with an everlasting salvation. Rachel had passionately said, Give me children, or else I die; and now that she had children (for this was her second) she died. Her dying is here called the departing of her soul. Note, The death of the body is but the departure of the soul to the world of spirits.
  • 5. Her dying lips called her new-born son Ben-oni, The son of my sorrow. And many a son, not born in such hard labour, yet proves the son of his parent's sorrow, and the heaviness of her that bore him. Children are enough the sorrow of their poor mothers in the breeding, bearing, and nursing of them; they should therefore, when they grow up, study to be their joy, and so, if possible, to make them some amends. But Jacob, because he would not renew the sorrowful remembrance of the mother's death every time he called his son by his name, changed his name, and called him Benjamin, The son of my right hand; that is, "very dear to me, set on my right hand for a blessing, the support of my age, like the staff in my right hand.'
  • 6. Jacob buried her near the place where she died. As she died in child-bed, it was convenient to bury her quickly; and therefore he did not bring her to the burying-place of his family. If the soul be at rest after death, it matters little where the body lies. In the place where the tree falls, there let it be. No mention is made of the mourning that was at her death, because that might easily be taken for granted. Jacob, no doubt, was a true mourner. Note, Great afflictions sometimes befal us immediately after great comforts. Lest Jacob should be lifted up with the visions of the Almighty with which he was honoured, this was sent as a thorn in the flesh to humble him. Those that enjoy the favours peculiar to the children of God must yet expect the troubles that are common to the children of men. Deborah, who, had she lived, would have been a comfort to Rachel in her extremity, died but a little before. Note, When death comes into a family, it often strikes double. God by it speaks once, yea, twice. The Jewish writers say, "The death of Deborah and Rachel was to expiate the murder of the Shechemites, occasioned by Dinah, a daughter of the family.'
  • 7. Jacob set up a pillar upon her grave, so that it was known, long after, to be Rachel's sepulchre (1 Sa. 10:2), and Providence so ordered it that this place afterwards fell in the lot of Benjamin. Jacob set up a pillar in remembrance of his joys (v. 14), and here he sets up one in remembrance of his sorrows; for, as it may be of use to ourselves to keep both in mind, so it may be of use to others to transmit the memorials of both: the church, long afterwards, owned that what God said to Jacob at Bethel, both by his word and by his rod, he intended for their instruction (Hos. 12:4), There he spoke with us.

Gen 35:21-29

Here is,

  • 1. Jacob's removal, v. 21. He also, as his fathers, sojourned in the land of promise as in a strange country, and was not long in a place. Immediately after the story of Rachel's death he is here called Israel (v. 21, 22), and not often so afterwards: the Jews say, "The historian does him this honour here because he bore that affliction with such admirable patience and submission to Providence.' Note, Those are Israel's indeed, princes with God, that support the government of their own passions. He that has this rule over his own spirit is better than the mighty. Israel, a prince with God, yet dwells in tents; the city is reserved for him in the other world.
  • 2. The sin of Reuben. A piece of abominable wickedness it was that he was guilty of (v. 22), that very sin which the apostle says (1 Cor 5:1) is not so much as named among the Gentiles, that one should have his father's wife. It is said to have been when Israel dwelt in that land; as if he were then absent from his family, which might be the unhappy occasion of these disorders. Though perhaps Bilhah was the greater criminal, and it is probable was abandoned by Jacob for it, yet Reuben's crime was so provoking that, for it, he lost his birthright and blessing, ch. 49:4. The first-born is not always the best, nor the most promising. This was Reuben's sin, but it was Jacob's affliction; and what a sore affliction it was is intimated in a little compass, and Israel heard it. No more is said-that is enough; he heard it with the utmost grief and shame, horror and displeasure. Reuben thought to conceal it, that his father should never hear of it; but those that promise themselves secresy in sin are generally disappointed; a bird of the air carries the voice.
  • 3. A complete list of the sons of Jacob, now that Benjamin the youngest was born. This is the first time we have the names of these heads of the twelve tribes together; afterwards we find them very often spoken of and enumerated, even to the end of the Bible, Rev. 7:4; 21:12.
  • 4. The visit which Jacob made to his father Isaac at Hebron. We may suppose he had visited him before since his return, for he sorely longed after his father's house; but never, till now, brought his family to settle with him, or near him, v. 27. Probably he did this now upon the death of Rebekah, by which Isaac was left solitary, and not disposed to marry again.
  • 5. The age and death of Isaac are here recorded, though it appears, by computation, that he died not till many years after Joseph was sold into Egypt, and much about the time that he was preferred there. Isaac, a mild quiet man, lived the longest of all the patriarches, for he was 180 years old; Abraham was but 175. Isaac lived about forty years after he had made his will, ch. 27:2. We shall not die an hour the sooner, but abundantly the better, for our timely setting our heart and house in order. Particular notice is taken of the amicable agreement of Esau and Jacob, in solemnizing their father's funeral (v. 29), to show how wonderfully God had changed Esau's mind since he vowed his brother's murder immediately after his father's death, ch. 27:41. Note, God has many ways of preventing bad men from doing the mischief they intended; he can either tie their hands or turn their hearts.