1 And Israel journeyeth, and all that he hath, and cometh in to Beer-Sheba, and sacrificeth sacrifices to the God of his father Isaac;
2 and God speaketh to Israel in visions of the night, and saith, `Jacob, Jacob;' and he saith, `Here `am' I.'
3 And He saith, `I `am' God, God of thy father, be not afraid of going down to Egypt, for for a great nation I set thee there;
4 I -- I go down with thee to Egypt, and I -- I also certainly bring thee up, and Joseph doth put his hand on thine eyes.'
5 And Jacob riseth from Beer-Sheba, and the sons of Israel bear away Jacob their father, And their infants, and their wives, in the waggons which Pharaoh hath sent to bear him,
6 and they take their cattle, and their goods which they have acquired in the land of Canaan, and come into Egypt -- Jacob, and all his seed with him,
7 his sons, and his sons' sons with him, his daughters, and his sons' daughters, yea, all his seed he brought with him into Egypt.
8 And these `are' the names of the sons of Israel who are coming into Egypt: Jacob and his sons, Jacob's first-born, Reuben.
9 And sons of Reuben: Hanoch, and Phallu, and Hezron, and Carmi.
10 And sons of Simeon: Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul son of the Canaanitess.
11 And sons of Levi: Gershon, Kohath, and Merari.
12 And sons of Judah: Er, and Onan, and Shelah, and Pharez, and Zarah, (and Er and Onan die in the land of Canaan.) And sons of Pharez are Hezron and Hamul.
13 And sons of Issachar: Tola, and Phuvah, and Job, and Shimron.
14 And sons of Zebulun: Sered, and Elon, and Jahleel.
15 These `are' sons of Leah whom she bare to Jacob in Padan-Aram, and Dinah his daughter; all the persons of his sons and his daughters `are' thirty and three.
16 And sons of Gad: Ziphion, and Haggi, Shuni, and Ezbon, Eri, and Arodi, and Areli.
17 And sons of Asher: Jimnah, and Ishuah, and Isui, and Beriah, and Serah their sister. And sons of Beriah: Heber and Malchiel.
18 These `are' sons of Zilpah, whom Laban gave to Leah his daughter, and she beareth these to Jacob -- sixteen persons.
19 Sons of Rachel, Jacob's wife: Joseph and Benjamin.
20 And born to Joseph in the land of Egypt (whom Asenath daughter of Poti-Pherah, priest of On, hath borne to him) `are' Manasseh and Ephraim.
21 And sons of Benjamin: Belah, and Becher, and Ashbel, Gera, and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard.
22 These `are' sons of Rachel, who were born to Jacob; all the persons `are' fourteen.
23 And sons of Dan: Hushim.
24 And sons of Naphtali: Jahzeel, and Guni, and Jezer, and Shillem.
25 These `are' sons of Bilhah, whom Laban gave to Rachel his daughter; and she beareth these to Jacob -- all the persons `are' seven.
26 All the persons who are coming to Jacob to Egypt, coming out of his thigh, apart from the wives of Jacob's sons, all the persons `are' sixty and six.
27 And the sons of Joseph who have been born to him in Egypt `are' two persons. All the persons of the house of Jacob who are coming into Egypt `are' seventy.
28 And Judah he hath sent before him unto Joseph, to direct before him to Goshen, and they come into the land of Goshen;
29 and Joseph harnesseth his chariot, and goeth up to meet Israel his father, to Goshen, and appeareth unto him, and falleth on his neck, and weepeth on his neck again;
30 and Israel saith unto Joseph, `Let me die this time, after my seeing thy face, for thou `art' yet alive.'
31 And Joseph saith unto his brethren, and unto the house of his father, `I go up, and declare to Pharaoh, and say unto him, My brethren, and the house of my father who `are' in the land of Canaan have come in unto me;
32 and the men `are' feeders of a flock, for they have been men of cattle; and their flock, and their herd, and all that they have, they have brought.'
33 `And it hath come to pass when Pharaoh calleth for you, and hath said, What `are' your works?
34 that ye have said, Thy servants have been men of cattle from our youth, even until now, both we and our fathers, -- in order that ye may dwell in the land of Goshen, for the abomination of the Egyptians is every one feeding a flock.'
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 46
Commentary on Genesis 46 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 46
Ge 46:1-4. Sacrifice at Beer-sheba.
1. Israel took his journey with all that he had—that is, his household; for in compliance with Pharaoh's recommendation, he left his heavy furniture behind. In contemplating a step so important as that of leaving Canaan, which at his time of life he might never revisit, so pious a patriarch would ask the guidance and counsel of God. With all his anxiety to see Joseph, he would rather have died in Canaan without that highest of earthly gratifications than leave it without the consciousness of carrying the divine blessing along with him.
came to Beer-sheba—That place, which was in his direct route to Egypt, had been a favorite encampment of Abraham (Ge 21:33) and Isaac (Ge 26:25), and was memorable for their experience of the divine goodness; and Jacob seems to have deferred his public devotions till he had reached a spot so consecrated by covenant to his own God and the God of his fathers.
2. God spake unto Israel—Here is a virtual renewal of the covenant and an assurance of its blessings. Moreover, here is an answer on the chief subject of Jacob's prayer and a removal of any doubt as to the course he was meditating. At first the prospect of paying a personal visit to Joseph had been viewed with unmingled joy. But, on calmer consideration, many difficulties appeared to lie in the way. He may have remembered the prophecy to Abraham that his posterity was to be afflicted in Egypt and also that his father had been expressly told not to go [Ge 15:13; 26:2]; he may have feared the contamination of idolatry to his family and their forgetfulness of the land of promise. These doubts were removed by the answer of the oracle, and an assurance given him of great and increasing prosperity.
3. I will there make of thee a great nation—How truly this promise was fulfilled, appears in the fact that the seventy souls who went down into Egypt increased [Ex 1:5-7], in the space of two hundred fifteen years, to one hundred eighty thousand.
4. I will also surely bring thee up again—As Jacob could not expect to live till the former promise was realized, he must have seen that the latter was to be accomplished only to his posterity. To himself it was literally verified in the removal of his remains to Canaan; but, in the large and liberal sense of the words, it was made good only on the establishment of Israel in the land of promise.
Joseph shall put his hand upon thine eyes—shall perform the last office of filial piety; and this implied that he should henceforth enjoy, without interruption, the society of that favorite son.
Ge 46:5-27. Immigration to Egypt.
5. And Jacob rose up from Beer-sheba—to cross the border and settle in Egypt. However refreshed and invigorated in spirit by the religious services at Beer-sheba, he was now borne down by the infirmities of advanced age; and, therefore, his sons undertook all the trouble and toil of the arrangements, while the enfeebled old patriarch, with the wives and children, was conveyed by slow and leisurely stages in the Egyptian vehicles sent for their accommodation.
6. goods, which they had gotten in the land—not furniture, but substance—precious things.
7. daughters—As Dinah was his only daughter, this must mean daughters-in-law.
all his seed brought he with him—Though disabled by age from active superintendence, yet, as the venerable sheik of the tribe, he was looked upon as their common head and consulted in every step.
8-27. all the souls of the house of Jacob, which came into Egypt, were threescore and ten—Strictly speaking, there were only sixty-six went to Egypt; but to these add Joseph and his two sons, and Jacob the head of the clan, and the whole number amounts to seventy. In the speech of Stephen (Ac 7:14) the number is stated to be seventy-five; but as that estimate includes five sons of Ephraim and Manasseh (1Ch 7:14-20), born in Egypt, the two accounts coincide.
Ge 46:28-34. Arrival in Egypt.
28. he sent Judah before him unto Joseph—This precautionary measure was obviously proper for apprising the king of the entrance of so large a company within his territories; moreover, it was necessary in order to receive instruction from Joseph as to the locale of their future settlement.
29, 30. Joseph made ready his chariot—The difference between chariot and wagon was not only in the lighter and more elegant construction of the former, but in the one being drawn by horses and the other by oxen. Being a public man in Egypt, Joseph was required to appear everywhere in an equipage suitable to his dignity; and, therefore, it was not owing either to pride or ostentatious parade that he drove his carriage, while his father's family were accommodated only in rude and humble wagons.
presented himself unto him—in an attitude of filial reverence (compare Ex 22:17). The interview was a most affecting one—the happiness of the delighted father was now at its height; and life having no higher charms, he could, in the very spirit of the aged Simeon, have departed in peace [Lu 2:25, 29].
31-34. Joseph said, … I will go up, and show Pharaoh—It was a tribute of respect due to the king to inform him of their arrival. And the instructions which he gave them were worthy of his character alike as an affectionate brother and a religious man.