Worthy.Bible » YLT » Genesis » Chapter 46 » Verse 11

Genesis 46:11 Young's Literal Translation (YLT)

- Read this chapter

11 And sons of Levi: Gershon, Kohath, and Merari.

Cross Reference

Genesis 49:5-7 YLT

KJV ASV DARBY WEB BBE STRONG

Simeon and Levi `are' brethren! Instruments of violence -- their espousals! Into their secret, come not, O my soul! Unto their assembly be not united, O mine honour; For in their anger they slew a man, And in their self-will eradicated a prince. Cursed `is' their anger, for `it is' fierce, And their wrath, for `it is' sharp; I divide them in Jacob, And I scatter them in Israel.

Numbers 3:17-22 YLT

KJV ASV DARBY WEB BBE STRONG

And these are sons of Levi by their names: Gershon, and Kohath, and Merari. And these `are' the names of the sons of Gershon by their families: Libni and Shimei. And the sons of Kohath, by their families, `are' Amram and Izhar, Hebron and Uzziel. And the sons of Merari by their families `are' Mahli and Mushi; these are the families of the Levites, by the house of their fathers. Of Gershon `is' the family of the Libnite, and the family of the Shimite; these are the families of the Gershonite. Their numbered ones, in number, every male from a son of a month and upward, their numbered ones `are' seven thousand and five hundred.

Numbers 4:1-49 YLT

KJV ASV DARBY WEB BBE STRONG

And Jehovah speaketh unto Moses, and unto Aaron, saying, `Take up the sum of the sons of Kohath from the midst of the sons of Levi, by their families, by the house of their fathers; from a son of thirty years and upward, even till a son of fifty years, every one going in to the host, to do work in the tent of meeting. `This `is' the service of the sons of Kohath in the tent of meeting, the holy of holies: that Aaron and his sons have come in, in the journeying of the camp, and have taken down the vail of the hanging, and have covered with it the ark of the testimony; and have put on it a covering of badger skin, and have spread a garment completely of blue above, and have placed its staves. `And on the table of the presence they spread a garment of blue, and have put on it the dishes, and the spoons, and the bowls, and the cups of the libation, and the bread of continuity is on it, and they have spread over them a garment of scarlet, and have covered it with a covering of badger skin, and have placed its staves, and have taken a garment of blue, and have covered the candlestick of the lamp, and its lights, and its snuffers, and its snuff-dishes, and all its oil vessels wherewith they minister to it; and they have put it and all its vessels unto a covering of badger skin, and have put `it' on the bar. `And on the golden altar they spread a garment of blue, and have covered it with a covering of badger skin, and have placed its staves; and have taken all the vessels of ministry wherewith they minister in the sanctuary, and have put `them' unto a garment of blue, and have covered them with a covering of badger skin, and have put `them' on the bar, and have removed the ashes of the altar, and have spread over it a garment of purple; and have put on it all its vessels wherewith they minister about it, the censers, the hooks, and the shovels, and the bowls, all the vessels of the altar, and have spread on it a covering of badger skin, and have placed its staves: `And Aaron hath finished -- his sons also -- covering the sanctuary, and all the vessels of the sanctuary, in the journeying of the camp, and afterwards do the sons of Kohath come in to bear `it', and they do not come unto the holy thing, that they have died; these `things are' the burden of the sons of Kohath in the tent of meeting. `And the oversight of Eleazar, son of Aaron the priest, `is' the oil of the lamp, and the spice-perfume, and the present of continuity, and the anointing oil, the oversight of all the tabernacle, and of all that `is' in it, in the sanctuary, and in its vessels.' And Jehovah speaketh unto Moses and unto Aaron, saying, `Ye do not cut off the tribe of the families of the Kohathite from the midst of the Levites; but this do to them, and they have lived, and do not die in their drawing nigh the holy of holies: -- Aaron and his sons go in, and have set them, each man to his service, and unto his burden, and they go not in to see when the holy thing is swallowed, that they have died.' And Jehovah speaketh unto Moses, saying, `Take up the sum of the sons of Gershon also by the house of their fathers, by their families; from a son of thirty years and upward, till a son of fifty years thou dost number them, every one who is going in to serve the host, to do the service in the tent of meeting. `This `is' the service of the families of the Gershonite, to serve -- and for burden, and they have borne the curtains of the tabernacle, and the tent of meeting, its covering, and the covering of the badger `skin' which `is' on it above, and the vail at the opening of the tent of meeting, and the hangings of the court, and the vail at the opening of the gate of the court which `is' by the tabernacle, and by the altar round about, and their cords, and all the vessels of their service, and all that is made for them -- and they have served. `By the command of Aaron and his sons is all the service of the sons of the Gershonite in all their burden, and in all their service; and ye have laid a charge on them concerning the charge of all their burden. This `is' the service of the families of the sons of the Gershonite in the tent of meeting; and their charge `is' under the hand of Ithamar son of Aaron the priest. `The sons of Merari, by their families, by the house of their fathers, thou dost number them; from a son of thirty years and upward even unto a son of fifty years thou dost number them, every one who is going in to the host, to do the service of the tent of meeting. `And this `is' the charge of their burden, of all their service in the tent of meeting; the boards of the tabernacle, and its bars, and its pillars, and its sockets, and the pillars of the court round about, and their sockets, and their pins, and their cords, of all their vessels, and of all their service; and by name ye do number the vessels of the charge of their burden. `This `is' the service of the families of the sons of Merari, for all their service, in the tent of meeting, by the hand of Ithamar son of Aaron the priest.' And Moses numbereth -- Aaron also, and the princes of the company -- the sons of the Kohathite, by their families, and by the house of their fathers, from a son of thirty years and upward even unto a son of fifty years, every one who is going in to the host, for service in the tent of meeting, and their numbered ones, by their families, are two thousand seven hundred and fifty. These `are' those numbered of the families of the Kohathite, every one who is serving in the tent of meeting, whom Moses and Aaron numbered, by the command of Jehovah, by the hand of Moses. And those numbered of the sons of Gershon, by their families, and by the house of their fathers, from a son of thirty years and upward even unto a son of fifty years, every one who is going in to the host, for service in the tent of meeting, even their numbered ones, by their families, by the house of their fathers, are two thousand and six hundred and thirty. These `are' those numbered of the families of the sons of Gershon, every one who is serving in the tent of meeting, whom Moses and Aaron numbered by the command of Jehovah. And those numbered of the families of the sons of Merari, by their families, by the house of their fathers, from a son of thirty years and upward even unto a son of fifty years, every one who is going in to the host, for service in the tent of meeting, even their numbered ones, by their families, are three thousand and two hundred. These `are' those numbered of the families of the sons of Merari, whom Moses and Aaron numbered, by the command of Jehovah, by the hand of Moses. All those numbered, whom Moses numbered -- Aaron also, and the princes of Israel -- of the Levites, by their families, and by the house of their fathers, from a son of thirty years and upward even unto a son of fifty years, every one who is going in to do the work of the service, even the service of burden in the tent of meeting, even their numbered ones are eight thousand and five hundred and eighty; by the command of Jehovah hath `one' numbered them, by the hand of Moses, each man by his service, and by his burden, with his numbered ones, as Jehovah hath commanded Moses.

Numbers 8:1-26 YLT

KJV ASV DARBY WEB BBE STRONG

And Jehovah speaketh unto Moses, saying, `Speak unto Aaron, and thou hast said unto him, In thy causing the lights to go up, over-against the face of the candlestick do the seven lights give light.' And Aaron doth so; over-against the face of the candlestick he hath caused its lights to go up, as Jehovah hath commanded Moses. And this `is' the work of the candlestick: beaten work of gold; unto its thigh, unto its flower it `is' beaten work; as the appearance which Jehovah shewed Moses, so he hath made the candlestick. And Jehovah speaketh unto Moses, saying, `Take the Levites from the midst of the sons of Israel, and thou hast cleansed them. `And thus thou dost to them to cleanse them: sprinkle upon them waters of atonement, and they have caused a razor to pass over all their flesh, and have washed their garments, and cleansed themselves, and have taken a bullock, a son of the herd, and its present, flour mixed with oil, -- and a second bullock a son of the herd thou dost take for a sin-offering, and thou hast brought near the Levites before the tent of meeting, and thou hast assembled the whole company of the sons of Israel, and thou hast brought near the Levites before Jehovah, and the sons of Israel have laid their hands on the Levites, and Aaron hath waved the Levites -- a wave-offering before Jehovah, from the sons of Israel, and they have been -- for doing the service of Jehovah. `And the Levites lay their hands on the head of the bullocks, and make thou the one a sin-offering, and the one a burnt-offering to Jehovah, to atone for the Levites, and thou hast caused the Levites to stand before Aaron, and before his sons, and hast waved them -- a wave-offering to Jehovah; and thou hast separated the Levites from the midst of the sons of Israel, and the Levites have become Mine; and afterwards do the Levites come in to serve the tent of meeting, and thou hast cleansed them, and hast waved them -- a wave-offering. `For they are certainly given to Me out of the midst of the sons of Israel, instead of him who openeth any womb -- the first-born of all -- from the sons of Israel I have taken them to Myself; for Mine `is' every first-born among the sons of Israel, among man and among beast; in the day of my smiting every first-born in the land of Egypt I sanctified them for Myself; and I take the Levites instead of every first-born among the sons of Israel: `And I give the Levites gifts to Aaron and to his sons, from the midst of the sons of Israel, to do the service of the sons of Israel in the tent of meeting, and to make atonement for the sons of Israel, and there is no plague among the sons of Israel in the sons of Israel's drawing nigh unto the sanctuary.' And Moses doth -- Aaron also, and all the company of the sons of Israel -- to the Levites according to all that Jehovah hath commanded Moses concerning the Levites; so have the sons of Israel done to them. And the Levites cleanse themselves, and wash their garments, and Aaron waveth them a wave-offering before Jehovah, and Aaron maketh atonement for them to cleanse them, and afterwards have the Levites gone in to do their service in the tent of meeting, before Aaron and before his sons; as Jehovah hath commanded Moses concerning the Levites, so they have done to them. And Jehovah speaketh unto Moses, saying, `This `is' that which `is' the Levites': from a son of five and twenty years and upward he doth go in to serve the host in the service of the tent of meeting, and from a son of fifty years he doth return from the host of the service, and doth not serve any more, and he hath ministered with his brethren in the tent of meeting, to keep the charge, and doth not do service; thus thou dost to the Levites concerning their charge.'

Numbers 26:57-58 YLT

KJV ASV DARBY WEB BBE STRONG

And these `are' numbered ones of the Levite by their families: of Gershon `is' the family of the Gershonite; of Kohath the family of the Kohathite; of Merari the family of the Merarite. These `are' families of the Levite: the family of the Libnite, the family of the Hebronite, the family of the Mahlite, the family of the Mushite, the family of the Korathite. And Kohath hath begotten Amram,

Deuteronomy 33:8-11 YLT

KJV ASV DARBY WEB BBE STRONG

And of Levi he said: -- Thy Thummim and thy Urim `are' for thy pious one, Whom Thou hast tried in Massah, Thou dost strive with Him at the waters of Meribah; Who is saying of his father and his mother, I have not seen him; And his brethren he hath not discerned, And his sons he hath not known; For they have observed Thy saying, And Thy covenant they keep. They teach Thy judgments to Jacob, And Thy law to Israel; They put perfume in Thy nose, And whole burnt-offering on Thine altar. Bless, O Jehovah, his strength, And the work of his hands Thou acceptest, Smite the loins of his withstanders, And of those hating him -- that they rise not!

1 Chronicles 6:1-3 YLT

KJV ASV DARBY WEB BBE STRONG

Sons of Levi: Gershon, Kohath, and Merari. And the sons of Kohath; Amram, Izhar, and Hebron, and Uzziel. And sons of Amram: Aaron, and Moses, and Miriam. And sons of Aaron: Nadab, and Abihu, Eleazar, and Ithamar.

1 Chronicles 22:1-19 YLT

KJV ASV DARBY WEB BBE STRONG

And David saith, `This is the house of Jehovah God, and this the altar for burnt-offering for Israel.' And David saith to gather the sojourners who `are' in the land of Israel, and appointeth hewers to hew hewn-stones to build a house of God. And iron in abundance for nails for leaves of the gates, and for couplings, hath David prepared, and brass in abundance -- there is no weighing. And cedar-trees even without number, for the Zidonians and the Tyrians brought in cedar-trees in abundance to David. And David saith, `Solomon my son `is' a youth and tender, and the house to be built to Jehovah `is' to be made exceedingly great, for name and for beauty to all the lands; let me prepare, I pray Thee, for it;' and David prepareth in abundance before his death. And he calleth for Solomon his son, and chargeth him to build a house to Jehovah, God of Israel, and David saith to Solomon his son, `As for me, it hath been with my heart to build a house to the name of Jehovah my God, and the word of Jehovah `is' against me, saying, Blood in abundance thou hast shed, and great wars thou hast made: thou dost not build a house to My name, for much blood thou hast shed to the earth before Me. `Lo, a son is born to thee; he is a man of rest, and I have given rest to him from all his enemies round about, for Solomon is his name, and peace and quietness I give unto Israel in his days; he doth build a house to My name, and he is to Me for a son, and I `am' to him for a father, and I have established the throne of his kingdom over Israel unto the age. `Now, my son, Jehovah is with thee, and thou hast prospered, and hast built the house of Jehovah thy God, as He spake concerning thee. Only, Jehovah give to thee wisdom and understanding, and charge thee concerning Israel, even to keep the law of Jehovah thy God; then thou dost prosper, if thou dost observe to do the statutes and the judgments that Jehovah charged Moses with concerning Israel; be strong and courageous; do not fear, nor be cast down. `And lo, in mine affliction, I have prepared for the house of Jehovah of gold talents a hundred thousand, and of silver a thousand thousand talents; and of brass and of iron there is no weighing, for in abundance it hath been, and wood and stones I have prepared, and to them thou dost add. `And with thee in abundance `are' workmen, hewers and artificers of stone and of wood, and every skilful man for every work. To the gold, to the silver, and to the brass, and to the iron, there is no number; arise and do, and Jehovah is with thee.' And David giveth charge to all heads of Israel to give help to Solomon his son, `Is not Jehovah your God with you? yea, He hath given rest to you round about, for He hath given into my hand the inhabitants of the land, and subdued hath been the land before His people. `Now, give your heart and your soul to seek to Jehovah your God, and rise and build the sanctuary of Jehovah God, to bring in the ark of the covenant of Jehovah, and the holy vessels of God, to the house that is built to the name of Jehovah.'

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Genesis 46

Commentary on Genesis 46 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 46

Jacob is here removing to Egypt in his old age, forced thither by a famine, and invited thither by a son. Here,

  • I. God sends him thither (v. 1-4).
  • II. All his family goes with him (v. 5-27).
  • III. Joseph bids him welcome (v. 28-34).

Gen 46:1-4

The divine precept is, In all thy ways acknowledge God; and the promise annexed to it is, He shall direct thy paths. Jacob has here a very great concern before him, not only a journey, but a removal, to settle in another country, a change which was very surprising to him (for he never had any other thoughts than to live and die in Canaan), and which would be of great consequence to his family for a long time to come. Now here we are told,

  • I. How he acknowledged God in this way. He came to Beersheba, from Hebron, where he now dwelt; and there he offered sacrifices to the God of his father Isaac, v. 1. He chose that place, in remembrance of the communion which his father and grandfather had with God in that place. Abraham called on God there (ch. 21:33), so did Isaac (ch. 26:25), and therefore Jacob made it the place of his devotion, the rather because it lay in his way. In his devotion,
    • 1. He had an eye to God as the God of his father Isaac, that is, a God in covenant with him; for by Isaac the covenant was entailed upon him. God had forbidden Isaac to go down to Egypt when there was a famine in Canaan (ch. 26:2), which perhaps Jacob calls to mind when he consults God as the God of his father Isaac, with this thought, "Lord, though I am very desirous to see Joseph, yet if thou forbid me to go down to Egypt, as thou didst my father Isaac, I will submit, and very contentedly stay where I am.'
    • 2. He offered sacrifices, extraordinary sacrifices, besides those at his stated times; these sacrifices were offered,
      • (1.) By way of thanksgiving for the late blessed change of the face of his family, for the good news he had received concerning Joseph, and for the hopes he had of seeing him. Note, We should give God thanks for the beginnings of mercy, though they are not yet perfected; and this is a decent way of begging further mercy.
      • (2.) By way of petition for the presence of God with him in his intended journey; he desired by these sacrifices to make his peace with God, to obtain the forgiveness of sin, that he might take no guilt along with him in this journey, for that is a bad companion. By Christ, the great sacrifice, we must reconcile ourselves to God, and offer up our requests to him.
      • (3.) By way of consultation. The heathen consulted their oracles by sacrifice. Jacob would not go till he had asked God's leave: "Shall I go down to Egypt, or back to Hebron?' Such must be our enquiries in doubtful cases; and, though we cannot expect immediate answers from heaven, yet, if we diligently attend to the directions of the word, conscience, and providence, we shall find it is not in vain to ask counsel of God.
  • II. How God directed his paths: In the visions of the night (probably the very next night after he had offered his sacrifices, as 2 Chr. 1:7) God spoke unto him, v. 2. Note, Those who desire to keep up communion with God shall find that it never fails on his side. If we speak to him as we ought, he will not fail to speak to us. God called him by name, by his old name, Jacob, Jacob, to remind him of his low estate; his present fears did scarcely become an Israel. Jacob, like one well acquainted with the visions of the Almighty, and ready to obey them, answers, "Here I am, ready to receive orders:' and what has God to say to him?
    • 1. He renews the covenant with him: I am God, the God of thy father (v. 3); that is, "I am what thou ownest me to be: thou shalt find me a God, a divine wisdom and power engaged for thee; and thou shalt find me the God of thy father, true to the covenant made with him.'
    • 2. He encourages him to make this removal of his family: Fear not to go down into Egypt. It seems, though Jacob, upon the first intelligence of Joseph's life and glory in Egypt, resolved, without any hesitation, I will go and see him; yet, upon second thoughts, he saw some difficulties in it, which he knew not well how to get over. Note, Even those changes that seem to have in them the greatest joys and hopes, yet have an alloy of cares and fears, Nulla est sincera voluptas-There is no unmingled pleasure. We must always rejoice with trembling. Jacob had many careful thoughts about this journey, which God took notice of.
      • (1.) He was old, 130 years old; and it is mentioned as one of the infirmities of old people that they are afraid of that which is high, and fears are in the way, Eccl. 12:5. It was a long journey, and Jacob was unfit for travel, and perhaps remembered that his beloved Rachel died in a journey.
      • (2.) He feared lest his sons should be tainted with the idolatry of Egypt, and forget the God of their fathers, or enamoured with the pleasures of Egypt, and forget the land of promise.
      • (3.) Probably he thought of what God had said to Abraham concerning the bondage and affliction of his seed (ch. 15:13), and was apprehensive that his removal to Egypt would issue in that. Present satisfactions should not take us off from the consideration and prospect of future inconveniences, which possibly may arise from what now appears most promising.
      • (4.) He could not think of laying his bones in Egypt. But, whatever his discouragements were, this was enough to answer them all, Fear not to go down into Egypt.
    • 3. He promises him comfort in the removal.
      • (1.) That he should multiply in Egypt: "I will there, where thou fearest that thy family will sink and be lost, make it a great nation. That is the place Infinite Wisdom has chosen for the accomplishment of that promise.'
      • (2.) That he should have God's presence with him: I will go down with thee into Egypt. Note, Those that go whither God sends them shall certainly have God with them, and that is enough to secure them wherever they are and to silence their fears; we may safely venture even into Egypt if God go down with us.
      • (3.) That neither he nor his should be lost in Egypt: I will surely bring thee up again. Though Jacob died in Egypt, yet this promise was fulfilled,
        • [1.] In the bringing up of his body, to be buried in Canaan, about which, it appears, he was very solicitous, ch. 49:29, 32.
        • [2.] In the bringing up of his seed to be settled in Canaan. Whatever low or darksome valley we are called into at any time, we may be confident, if God go down with us into it, that he will surely bring us up again. If he go with us down to death, he will surely bring us up again to glory.
      • (4.) That living and dying, his beloved Joseph should be a comfort to him: Joseph shall put his hand upon thine eyes. This is a promise that Joseph should live as long as he lived, that he should be with him at his death, and close his eyes with all possible tenderness and respect, as the dearest relations used to do. Probably Jacob, in the multitude of this thought within him, had been wishing that Joseph might do this last office of love for him: Ille meos oculos comprimat-Let him close my eyes; and God thus answered him in the letter of his desire. Thus God sometimes gratifies the innocent wishes of his people, and makes not only their death happy, but the very circumstances of it agreeable.

Gen 46:5-27

Old Jacob is here flitting. Little did he think of ever leaving Canaan; he expected, no doubt, to die in his nest, and to leave his seed in actual possession of the promised land: but Providence orders it otherwise. Note, Those that think themselves well settled may yet be unsettled in a little time. Even old people, who think of no other removal than that to the grave (which Jacob had much upon his heart, ch. 37:35; 42:38), sometimes live to see great changes in their family. It is good to be ready, not only for the grave, but for whatever may happen betwixt us and the grave. Observe,

  • 1. How Jacob was conveyed; not in a chariot, though chariots were then used, but in a wagon, v. 5. Jacob had the character of a plain man, who did not affect any thing stately or magnificent; his son rode in a chariot (ch. 41:43), but a wagon would serve him.
  • 2. The removal of what he had with him.
    • (1.) His effects (v. 6), cattle and goods; these he took with him that he might not wholly be beholden to Pharaoh for a livelihood, and that it might not afterwards be said of them, "that they came beggars to Egypt.'
    • (2.) His family, all his seed, v. 7. It is probable that they had continued to live together in common with their father; and therefore when he went they all went, which perhaps they were the more willing to do, because, though they had heard that the land of Canaan was promised them, yet, to this day, they had none of it in possession. We have here a particular account of the names of Jacob's family, his sons' sons, most of whom are afterwards mentioned as heads of houses in the several tribes. See Num. 26:5, etc. Bishop Patrick observes that Issachar called his eldest son Tola, which signifies a worm, probably because when he was born he was a very little weak child, a worm, and no man, not likely to live; and yet there sprang from him a very numerous offspring, 1 Chr. 7:2. Note, Living and dying do not go by probability. The whole number that went down into Egypt was sixty-six (v. 26), to which add Joseph and his two sons, who were there before, and Jacob himself, the head of the family, and you have the number of seventy, v. 27. The Septuagint makes them seventy-five, and Stephen follows them (Acts 7:14), the reason of which we leave to the conjecture of the critics; but let us observe,
      • [1.] Masters of families ought to take care of all under their charge, and to provide for those of their own house food convenient both for body and soul. When Jacob himself removed to a land of plenty, he would not leave any of his children behind him to starve in a barren land.
      • [2.] Though the accomplishment of promises is always sure, yet it is often slow. It was now 215 years since God had promised Abraham to make of him a great nation (ch. 12:2); and yet that branch of his seed on which the promise was entailed had increased only to seventy, of which this particular account is kept, that the power of God in multiplying these seventy to so vast a multitude, even in Egypt, may appear the more illustrious. When God pleases, a little one shall become a thousand, Isa. 60:22.

Gen 46:28-34

We have here,

  • I. The joyful meeting between Jacob and his son Joseph, in which observe,
    • 1. Jacob's prudence in sending Judah before him to Joseph, to give him notice of his arrival in Goshen. This was a piece of respect owing to the government, under the protection of which these strangers had come to put themselves, v. 28. We should be very careful not to give offence to any, especially not to the higher powers.
    • 2. Joseph's filial respect to him. He went in his chariot to met him, and, in the interview, showed,
      • (1.) How much he honoured him: He presented himself unto him. Note, It is the duty of children to reverence their parents, yea, though Providence, as to outward condition, has advanced them above their parents.
      • (2.) How much he loved him. Time did not wear out the sense of his obligations, but his tears which he shed abundantly upon his father's neck, for joy to see him, were real indications of the sincere and strong affection he had for him. See how near sorrow and joy are to each other in this world, when tears serve for the expression of both. In the other world weeping will be restrained to sorrow only; in heaven there is perfect joy, but no tears of joy: all tears, even those, shall there be wiped away, because the joys there are, as no joys are here, without any alloy. When Joseph embraced Benjamin he wept upon his neck, but when he embraced his father he wept upon his neck a good while; his brother Benjamin was dear, but his father Jacob must be dearer.
    • 3. Jacob's great satisfaction in this meeting: Now let me die, v. 30. Not but that it was further desirable to live with Joseph, and to see his honour and usefulness; but he had so much pleasure and satisfaction in this first meeting that he thought it too much to desire or expect any more in this world, where our comforts must always be imperfect. Jacob wished to die immediately, and lived seventeen years longer, which, as our lives go now, is a considerable part of a man's age. Note, Death will not always come just when we call for it, whether in a passion of sorrow or in a passion of joy. Our times are in God's hand, and not in our own; we must die just when God pleases, and not either just when we are surfeited with the pleasures of life or just when we are overwhelmed with its griefs.
  • II. Joseph's prudent care concerning his brethren's settlement. It was justice to Pharaoh to let him know that such a colony had come to settle in his dominions. Note, If others repose a confidence in us, we must not be so base and disingenuous as to abuse it by imposing upon them. If Jacob and his family should come to be a charge to the Egyptians, yet it should never be said that they came among them clandestinely and by stealth. Thus Joseph took care to pay his respects to Pharaoh, v. 31. But how shall he dispose of his brethren? Time was when they were contriving to get rid of him; now he is contriving to settle them to their satisfaction and advantage: This is rendering good for evil. Now,
    • 1. He would have them to live by themselves, separate as much as might be from the Egyptians, in the land of Goshen, which lay nearest to Canaan, and which perhaps was more thinly peopled by the Egyptians, and well furnished with pastures for cattle. He desired they might live separately, that they might be in the less danger both of being infected by the vices of the Egyptians and of being insulted by the malice of the Egyptians. Shepherds, it seems, were an abomination to the Egyptians, that is, they looked upon them with contempt, and scorned to converse with them; and he would not send for his brethren to Egypt to be tramped upon. And yet,
    • 2. He would have them to continue shepherds, and not to be ashamed to own that as their occupation before Pharaoh. He could have employed them under himself in the corn-trade, or perhaps, by his interest in the king, might have procured places for them at court or in the army, and some of them, at least, were deserving enough; but such preferments would have exposed them to the envy of the Egyptians, and would have tempted them to forget Canaan and the promise made unto their fathers; therefore he contrives to continue them in their old employment. Note,
      • (1.) An honest calling is no disparagement, nor ought we to account it so either in ourselves or in our relations, but rather reckon it a shame to be idle, or to have nothing to do.
      • (2.) It is generally best for people to abide in the callings that they have been bred to, and used to, 1 Cor. 7:24. Whatever employment or condition God, in his providence, has allotted for us, let us accommodate ourselves to it, and satisfy ourselves with it, and not mind high things. It is better to be the credit of a mean post than the shame of a high one.