10 And Jacob blesseth Pharaoh, and goeth out from before Pharaoh.
And Joseph bringeth in Jacob his father, and causeth him to stand before Pharaoh; and Jacob blesseth Pharaoh.
and he blesseth him, and saith, `Blessed `is' Abram to God Most High, possessing heaven and earth;
`Speak unto Aaron, and unto his sons, saying, Thus ye do bless the sons of Israel, saying to them, `Jehovah bless thee and keep thee; `Jehovah cause His face to shine upon thee, and favour thee; `Jehovah lift up His countenance upon thee, and appoint for thee -- peace. `And they have put My name upon the sons of Israel, and I -- I do bless them.'
And this `is' the blessing `with' which Moses the man of God blessed the sons of Israel before his death,
and Toi sendeth Joram his son unto king David to ask of him of welfare, and to bless him, (because that he hath fought against Hadadezer, and smiteth him, for a man of wars `with' Toi had Hadadezer been), and in his hand have been vessels of silver, and vessels of gold, and vessels of brass,
And the passers by have not said, `The blessing of Jehovah `is' on you, We blessed you in the Name of Jehovah!'
and apart from all controversy, the less by the better is blessed --
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Genesis 47
Commentary on Genesis 47 Matthew Henry Commentary
Chapter 47
In this chapter we have instances,
Gen 47:1-12
Here is,
Gen 47:13-26
Care being taken of Jacob and his family, the preservation of which was especially designed by Providence in Joseph's advancement, an account is now given of the saving of the kingdom of Egypt too from ruin; for God is King of nations as well as King of saints, and provideth food for all flesh. Joseph now returns to the management of that great trust which Pharaoh had lodged in his hand. It would have been pleasing enough to him to have gone and lived with his father and brethren in Goshen; but his employment would not permit it. When he had seen his father, and seen him well settled, he applied himself as closely as ever to the execution of his office. Note, Even natural affection must give way to necessary business. Parents and children must be content to be absent one from another, when it is necessary, on either side, for the service of God or their generation. In Joseph's transactions with the Egyptians observe,
Gen 47:27-31
Observe,