1 And it cometh to pass, after these things, that `one' saith to Joseph, `Lo, thy father is sick;' and he taketh his two sons with him, Manasseh and Ephraim.
2 And `one' declareth to Jacob, and saith, `Lo, thy son Joseph is coming unto thee;' and Israel doth strengthen himself, and sit upon the bed.
3 And Jacob saith unto Joseph, `God Almighty hath appeared unto me, in Luz, in the land of Canaan, and blesseth me,
4 and saith unto me, Lo, I am making thee fruitful, and have multiplied thee, and given thee for an assembly of peoples, and given this land to thy seed after thee, a possession age-during.
5 `And now, thy two sons, who are born to thee in the land of Egypt, before my coming unto thee to Egypt, mine they `are'; Ephraim and Manasseh, as Reuben and Simeon they are mine;
6 and thy family which thou hast begotten after them are thine; by the name of their brethren they are called in their inheritance.
7 `And I -- in my coming in from Padan-`Aram' Rachel hath died by me in the land of Canaan, in the way, while yet a kibrath of land to enter Ephrata, and I bury her there in the way of Ephrata, which `is' Bethlehem.'
8 And Israel seeth the sons of Joseph, and saith, `Who `are' these?'
9 and Joseph saith unto his father, `They `are' my sons, whom God hath given to me in this `place';' and he saith, `Bring them, I pray thee, unto me, and I bless them.'
10 And the eyes of Israel have been heavy from age, he is unable to see; and he bringeth them nigh unto him, and he kisseth them, and cleaveth to them;
11 and Israel saith unto Joseph, `To see thy face I had not thought, and lo, God hath shewed me also thy seed.'
12 And Joseph bringeth them out from between his knees, and boweth himself on his face to the earth;
13 and Joseph taketh them both, Ephraim in his right hand towards Israel's left, and Manasseh in his left towards Israel's right, and bringeth `them' nigh to him.
14 And Israel putteth out his right hand, and placeth `it' upon the head of Ephraim, who `is' the younger, and his left hand upon the head of Manasseh; he hath guided his hands wisely, for Manasseh `is' the first-born.
15 And he blesseth Joseph, and saith, `God, before whom my fathers Abraham and Isaac walked habitually: God who is feeding me from my being unto this day:
16 the Messenger who is redeeming me from all evil doth bless the youths, and my name is called upon them, and the name of my fathers Abraham and Isaac; and they increase into a multitude in the midst of the land.'
17 And Joseph seeth that his father setteth his right hand on the head of Ephraim, and it is wrong in his eyes, and he supporteth the hand of his father to turn it aside from off the head of Ephraim to the head of Manasseh;
18 and Joseph saith unto his father, `Not so, my father, for this `is' the first-born; set thy right hand on his head.'
19 And his father refuseth, and saith, `I have known, my son, I have known; he also becometh a people, and he also is great, and yet, his young brother is greater than he, and his seed is the fulness of the nations;'
20 and he blesseth them in that day, saying, `By thee doth Israel bless, saying, God set thee as Ephraim and as Manasseh;' and he setteth Ephraim before Manasseh.
21 And Israel saith unto Joseph, `Lo, I am dying, and God hath been with you, and hath brought you back unto the land of your fathers;
22 and I -- I have given to thee one portion above thy brethren, which I have taken out of the hand of the Amorite by my sword and by my bow.'
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 48
Commentary on Genesis 48 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 48
Ge 48:1-22. Joseph's Visit to His Sick Father.
1. one told Joseph, Behold, thy father is sick—Joseph was hastily sent for, and on this occasion he took with him his two sons.
2. Israel strengthened himself, and sat upon the bed—In the chamber where a good man lies, edifying and spiritual discourse may be expected.
3, 4. God Almighty appeared unto me at Luz—The object of Jacob, in thus reverting to the memorable vision at Beth-el [Ge 28:10-15]—one of the great landmarks in his history—was to point out the splendid promises in reserve for his posterity—to engage Joseph's interest and preserve his continued connection with the people of God, rather than with the Egyptians.
4. Behold, I will make thee fruitful—This is a repetition of the covenant (Ge 28:13-15; 35:12). Whether these words are to be viewed in a limited sense, as pointing to the many centuries during which the Jews were occupiers of the Holy Land, or whether the words bear a wider meaning and intimate that the scattered tribes of Israel are to be reinstated in the land of promise, as their "everlasting possession," are points that have not yet been satisfactorily determined.
5. thy two sons, Ephraim and Manasseh—It was the intention of the aged patriarch to adopt Joseph's sons as his own, thus giving him a double portion. The reasons for this procedure are stated (1Ch 5:1, 2).
are mine—Though their connections might have attached them to Egypt and opened to them brilliant prospects in the land of their nativity, they willingly accepted the adoption (Heb 11:25).
9. Bring them, I pray thee, unto me, and I will bless them—The apostle (Heb 11:21) selected the blessing of Joseph's son as the chief, because the most comprehensive, instance of the patriarch's faith which his whole history furnishes.
13. Joseph took them both—The very act of pronouncing the blessing was remarkable, showing that Jacob's bosom was animated by the spirit of prophecy.
21. Israel said unto Joseph, Behold, I die—The patriarch could speak of death with composure, but he wished to prepare Joseph and the rest of the family for the shock.
but God shall be with you—Jacob, in all probability, was not authorized to speak of their bondage—he dwelt only on the certainty of their restoration to Canaan.
22. moreover I have given to thee one portion above thy brethren—This was near Shechem (Ge 33:18; Joh 4:5; also Jos 16:1; 20:7). And it is probable that the Amorites, having seized upon it during one of his frequent absences, the patriarch, with the united forces of his tribe, recovered it from them by his sword and his bow.