21 and Jehovah smelleth the sweet fragrance, and Jehovah saith unto His heart, `I continue not to disesteem any more the ground because of man, though the imagination of the heart of man `is' evil from his youth; and I continue not to smite any more all living, as I have done;
Crooked `is' the heart above all things, And it `is' incurable -- who doth know it?
And Jehovah seeth that abundant `is' the wickedness of man in the earth, and every imagination of the thoughts of his heart only evil all the day;
And to the man He said, `Because thou hast hearkened to the voice of thy wife, and dost eat of the tree concerning which I have charged thee, saying, Thou dost not eat of it, cursed `is' the ground on thine account; in sorrow thou dost eat of it all days of thy life,
because of Christ a sweet fragrance we are to God, in those being saved, and in those being lost;
because, having known God they did not glorify `Him' as God, nor gave thanks, but were made vain in their reasonings, and their unintelligent heart was darkened,
and the inwards and the legs he doth wash with water, and the priest hath brought the whole near, and hath made perfume on the altar; it `is' a burnt-offering, a fire-offering of sweet fragrance to Jehovah.
and its inwards and its legs he doth wash with water; and the priest hath made perfume with the whole on the altar, a burnt-offering, a fire-offering of sweet fragrance to Jehovah.
and walk in love, as also the Christ did love us, and did give himself for us, an offering and a sacrifice to God for an odour of a sweet smell,
and he hath cleaved it with its wings (he doth not separate `it'), and the priest hath made it a perfume on the altar, on the wood, which `is' on the fire; it `is' a burnt-offering, a fire-offering of sweet fragrance to Jehovah.
The wicked have been estranged from the womb, They have erred from the belly, speaking lies.
Because there is not a righteous man on earth that doth good and sinneth not.
for out of the heart come forth evil thoughts, murders, adulteries, whoredoms, thefts, false witnessings, evil speakings:
that which hath been born of the flesh is flesh, and that which hath been born of the Spirit is spirit.
Also you -- being dead in the trespasses and the sins, in which once ye did walk according to the age of this world, according to the ruler of the authority of the air, of the spirit that is now working in the sons of disobedience, among whom also we all did walk once in the desires of our flesh, doing the wishes of the flesh and of the thoughts, and were by nature children of wrath -- as also the others,
and I have all things, and abound; I am filled, having received from Epaphroditus the things from you -- an odour of a sweet smell -- a sacrifice acceptable, well-pleasing to God:
we have known that of God we are, and the whole world in the evil doth lie;
Yea, thou hast not heard, Yea, thou hast not known, Yea, from that time not opened hath thine ear, For I have known thou dealest treacherously, And `Transgressor from the belly,' One is crying to thee.
And I have established My covenant with you, and all flesh is not any more cut off by waters of a deluge, and there is not any more a deluge to destroy the earth.' And God saith, `This is a token of the covenant which I am giving between Me and you, and every living creature that `is' with you, to generations age-during; My bow I have given in the cloud, and it hath been for a token of a covenant between Me and the earth; and it hath come to pass (in My sending a cloud over the earth) that the bow hath been seen in the cloud, and I have remembered My covenant which is between Me and you, and every living creature among all flesh, and the waters become no more a deluge to destroy all flesh;
and thou hast made perfume with the whole ram on the altar. It `is' a burnt-offering to Jehovah, a sweet fragrance; a fire-offering it `is' to Jehovah.
and I have made your cities a waste, and have made desolate your sanctuaries, and I smell not at your sweet fragrances;
What `is' man that he is pure, And that he is righteous, one born of woman? Lo, in His holy ones He putteth no credence, And the heavens have not been pure in His eyes. Also -- surely abominable and filthy Is man drinking as water perverseness.
How wonderful have been thy loves, my sister-spouse, How much better have been thy loves than wine, And the fragrance of thy perfumes than all spices. Thy lips drop honey, O spouse, Honey and milk `are' under thy tongue, And the fragrance of thy garments `Is' as the fragrance of Lebanon.
Stand, I pray thee, in thy charms, And in the multitude of thy sorceries, In which thou hast laboured from thy youth, It may be thou art able to profit, It may be thou dost terrify!
when thou tillest the ground, it doth not add to give its strength to thee -- a wanderer, even a trembling one, thou art in the earth.'
All of us like sheep have wandered, Each to his own way we have turned, And Jehovah hath caused to meet on him, The punishment of us all.
For, the waters of Noah `is' this to Me, In that I have sworn -- the waters of Noah Do not pass again over the earth -- So I have sworn, Wrath is not upon thee, Nor rebuke against thee. For the mountains depart, and the hills remove, And My kindness from thee departeth not, And the covenant of My peace removeth not, Said hath thy loving one -- Jehovah.
Lo, it is written before Me: `I am not silent, but have recompensed; And I have recompensed into their bosom,
I have given attention, yea, I hearken, They do not speak right, No man hath repented of his wickedness, Saying, What have I done? Every one hath turned to his courses, As a horse is rushing into battle.
I have hated -- I have loathed your festivals, And I am not refreshed by your restraints. For though ye cause burnt-offerings and your presents to ascend to Me, I am not pleased, And the peace-offering of your fatlings I behold not.
because the mind of the flesh `is' enmity to God, for to the law of God it doth not subject itself, for neither is it able; and those who are in the flesh are not able to please God.
Whence `are' wars and fightings among you? not thence -- out of your passions, that are as soldiers in your members? ye desire, and ye have not; ye murder, and are zealous, and are not able to attain; ye fight and war, and ye have not, because of your not asking;
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 8
Commentary on Genesis 8 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 8
Ge 8:1-14. Assuaging of the Waters.
1. And God remembered Noah—The divine purpose in this awful dispensation had been accomplished, and the world had undergone those changes necessary to fit it for becoming the residence of man under a new economy of Providence.
and every living thing … in the ark—a beautiful illustration of Mt 10:29.
and God made a wind to pass over the earth—Though the divine will could have dried up the liquid mass in an instant, the agency of a wind was employed (Ps 104:4)—probably a hot wind, which, by rapid evaporation, would again absorb one portion of the waters into the atmosphere; and by which, the other would be gradually drained off by outlets beneath.
4. seventh month—of the year—not of the flood—which lasted only five months.
rested—evidently indicating a calm and gentle motion.
upon the mountains of Ararat—or Armenia, as the word is rendered (2Ki 19:37; Isa 37:38). The mountain which tradition points to as the one on which the ark rested is now called Ara Dagh, the "finger mountain." Its summit consists of two peaks, the higher of which is 17,750 feet and the other 13,420 above the level of the sea.
5. And the waters decreased continually—The decrease of the waters was for wise reasons exceedingly slow and gradual—the period of their return being nearly twice as long as that of their rise.
6. at the end of forty days—It is easy to imagine the ardent longing Noah and his family must have felt to enjoy again the sight of land as well as breathe the fresh air; and it was perfectly consistent with faith and patience to make inquiries whether the earth was yet ready.
7. And he sent forth a raven—The smell of carrion would allure it to remain if the earth were in a habitable state. But it kept hovering about the spot, and, being a solitary bird, probably perched on the covering.
8-11. Also he sent forth a dove—a bird flying low and naturally disposed to return to the place of her abode.
10. again he sent forth the dove—Her flight, judging by the time she was abroad, was pursued to a great distance, and the newly plucked olive leaf, she no doubt by supernatural impulse brought in her bill, afforded a welcome proof that the declivities of the hills were clear.
12. he … sent forth the dove: which returned not … any more—In these results, we perceive a wisdom and prudence far superior to the inspiration of instinct—we discern the agency of God guiding all the movements of this bird for the instruction of Noah, and reviving the hopes of his household.
other seven days—a strong presumptive proof that Noah observed the Sabbath during his residence in the ark.
13, 14. Noah removed the covering of the ark—probably only as much of it as would afford him a prospect of the earth around. Yet for about two months he never stirred from his appointed abode till he had received the express permission of God. We should watch the leading of Providence to direct us in every step of the journey of life.
Ge 8:15-22. Departure from the Ark.
15, 16. And God spake … Go forth—They went forth in the most orderly manner—the human occupants first, then each species "after their kinds" [Ge 8:19], literally, "according to their families," implying that there had been an increase in the ark.
20. Noah builded an altar—literally, "a high place"—probably a mound of earth, on which a sacrifice was offered. There is something exceedingly beautiful and interesting to know that the first care of this devout patriarch was to return thanks for the signal instance of mercy and goodness which he and his family had experienced.
took of every clean beast … fowl—For so unparalleled a deliverance, a special acknowledgment was due.
21. And the Lord smelled a sweet savour—The sacrifice offered by a righteous man like Noah in faith was acceptable as the most fragrant incense.
Lord said in his heart—same as "I have sworn that the waters of Noah should no more go over the earth" (Isa 54:9).
for—that is, "though the imagination is evil"; instead of inflicting another destructive flood, I shall spare them—to enjoy the blessings of grace, through a Saviour.
22. While the earth remaineth—The consummation, as intimated in 2Pe 3:7, does not frustrate a promise which held good only during the continuance of that system. There will be no flood between this and that day, when the earth therein shall be burnt up [Chalmers].