23 By faith Moses, having been born, was hid three months by his parents, because they saw the child comely, and were not afraid of the decree of the king;
and Pharaoh layeth a charge on all his people, saying, `Every son who is born -- into the River ye do cast him, and every daughter ye do keep alive.'
and saith, `When ye cause the Hebrew women to bear, and have looked on the children; if it `is' a son -- then ye have put him to death; and if it `is' a daughter -- then she hath lived.'
and the woman conceiveth, and beareth a son, and she seeth him that he `is' fair, and she hideth him three months, and she hath not been able any more to hide him, and she taketh for him an ark of rushes, and daubeth it with bitumen and with pitch, and putteth the lad in it, and putteth `it' in the weeds by the edge of the River; and his sister stationeth herself afar off, to know what is done to him. And a daughter of Pharaoh cometh down to bathe at the River, and her damsels are walking by the side of the River, and she seeth the ark in the midst of the weeds, and sendeth her handmaid, and she taketh it, and openeth, and seeth him -- the lad, and lo, a child weeping! and she hath pity on him, and saith, `This is `one' of the Hebrews' children.' And his sister saith unto the daughter of Pharaoh, `Do I go? when I have called for thee a suckling woman of the Hebrews, then she doth suckle the lad for thee;' and the daughter of Pharaoh saith to her, `Go;' and the virgin goeth, and calleth the mother of the lad, and the daughter of Pharaoh saith to her, `Take this lad away, and suckle him for me, and I -- I give thy hire;' and the woman taketh the lad, and suckleth him. And the lad groweth, and she bringeth him in to the daughter of Pharaoh, and he is to her for a son, and she calleth his name Moses, and saith, `Because -- from the water I have drawn him.'
in which time Moses was born, and he was fair to God, and he was brought up three months in the house of his father;
Jehovah `is' for me, I do not fear what man doth to me.
`And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna.
`And I say to you, my friends, be not afraid of those killing the body, and after these things are not having anything over to do; but I will show to you, whom ye may fear; Fear him who, after the killing, is having authority to cast to the gehenna; yes, I say to you, Fear ye Him.
In God I praise His word, in God I have trusted, I fear not what flesh doth to me.
`Ye do not say, A confederacy, To all to whom this people saith, A confederacy, And its fear ye do not fear, Nor declare fearful. Jehovah of Hosts -- Him ye do sanctify, And He `is' your Fear, and He your Dread,
Hearken unto Me, ye who know righteousness, A people, in whose heart `is' My law, Fear ye not the reproach of men, And for their reviling be not affrighted,
I -- I `am' He -- your comforter, Who `art' thou -- and thou art afraid of man? he dieth! And of the son of man -- grass he is made!
Shadrach, Meshach, and Abed-Nego have answered, yea, they are saying to the king Nebuchadnezzar, `We have no need concerning this matter to answer thee. Lo, it is; our God whom we are serving, is able to deliver us from a burning fiery furnace; and from thy hand, O king, He doth deliver. And lo -- not! be it known to thee, O king, that thy gods we are not serving, and to the golden image thou hast raised up we do no obeisance.'
And Daniel, when he hath known that the writing is signed, hath gone up to his house, and the window being opened for him, in his upper chamber, over-against Jerusalem, three times in a day he is kneeling on his knees, and praying, and confessing before his God, because that he was doing `it' before this.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Hebrews 11
Commentary on Hebrews 11 Matthew Henry Commentary
Chapter 11
The apostle having, in the close of the foregoing chapter, recommended the grace of faith and a life of faith as the best preservative against apostasy, he how enlarges upon the nature and fruits of this excellent grace.
Hbr 11:1-3
Here we have,
Hbr 11:4-31
The apostle, having given us a more general account of the grace of faith, now proceeds to set before us some illustrious examples of it in the Old-Testament times, and these may be divided into two classes:-
Hbr 11:32-40
The apostle having given us a classis of many eminent believers, whose names are mentioned and the particular trials and actings of their faith recorded, now concludes his narrative with a more summary account of another set of believers, where the particular acts are not ascribed to particular persons by name, but left to be applied by those who are well acquainted with the sacred story; and, like a divine orator, he prefaces his part of the narrative with an elegant expostulation: What shall I say more? Time would fail me; as if he had said, "It is in vain to attempt to exhaust this subject; should I not restrain my pen, it would soon run beyond the bounds of an epistle; and therefore I shall but just mention a few more, and leave you to enlarge upon them.' Observe,