3 how shall we escape, having neglected so great salvation? which a beginning receiving -- to be spoken through the Lord -- by those having heard was confirmed to us,
as they did deliver to us, who from the beginning became eye-witnesses, and officers of the Word, --
See, may ye not refuse him who is speaking, for if those did not escape who refused him who upon earth was divinely speaking -- much less we who do turn away from him who `speaketh' from heaven,
in these last days did speak to us in a Son, whom He appointed heir of all things, through whom also He did make the ages;
And dost thou think this, O man, who art judging those who such things are practising, and art doing them, that thou shalt escape the judgment of God?
Near `is' My righteousness, Gone out hath My salvation and Mine arms, Peoples they judge, on Me isles do wait, Yea, on Mine arm they do wait with hope.
Lo, Jehovah hath proclaimed unto the end of the earth: `Say ye to the daughter of Zion, Lo, thy salvation hath come,' Lo, his hire `is' with him, and his wage before him.
and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.'
any one who did set at nought a law of Moses, apart from mercies, by two or three witnesses, doth die, of how much sorer punishment shall he be counted worthy who the Son of God did trample on, and the blood of the covenant did count a common thing, in which he was sanctified, and to the Spirit of the grace did despite?
because it is the time of the beginning of the judgment from the house of God, and if first from us, what the end of those disobedient to the good news of God? And if the righteous man is scarcely saved, the ungodly and sinner -- where shall he appear?
and crying with a great voice, saying, `The salvation `is' to Him who is sitting upon the throne -- to our God, and to the Lamb!'
and they say to the mountains and to the rocks, `Fall upon us, and hide us from the face of Him who is sitting upon the throne, and from the anger of the Lamb,' because come did the great day of His anger, and who is able to stand?
whence also he is able to save to the very end, those coming through him unto God -- ever living to make intercession for them. For such a chief priest did become us -- kind, harmless, undefiled, separate from the sinners, and become higher than the heavens,
and reformation and remission of sins to be proclaimed in his name to all the nations, beginning from Jerusalem: and ye -- ye are witnesses of these things.
For as a garment eat them doth a moth, And as wool eat them doth a worm, And My righteousness is to the age, And My salvation to all generations.
From that time began Jesus to proclaim and to say, `Reform ye, for come nigh hath the reign of the heavens.'
`Serpents! brood of vipers! how may ye escape from the judgment of the gehenna?
and he said to them, `Having gone to all the world, proclaim the good news to all the creation; he who hath believed, and hath been baptized, shall be saved; and he who hath not believed, shall be condemned. `And signs shall accompany those believing these things; in my name demons they shall cast out; with new tongues they shall speak; serpents they shall take up; and if any deadly thing they may drink, it shall not hurt them; on the ailing they shall lay hands, and they shall be well.' The Lord, then, indeed, after speaking to them, was received up to the heaven, and sat on the right hand of God; and they, having gone forth, did preach everywhere, the Lord working with `them', and confirming the word, through the signs following. Amen.
And did raise an horn of salvation to us, In the house of David His servant,
and the inhabitant of this isle hath said in that day -- Lo, thus `is' our trust, Whither we have fled for help, To be delivered from the king of Asshur, And how do we escape -- we?'
for God did so love the world, that His Son -- the only begotten -- He gave, that every one who is believing in him may not perish, but may have life age-during. For God did not send His Son to the world that he may judge the world, but that the world may be saved through him; he who is believing in him is not judged, but he who is not believing hath been judged already, because he hath not believed in the name of the only begotten Son of God.
beginning from the baptism of John, unto the day in which he was received up from us, one of these to become with us a witness of his rising again.'
`Men, Israelites! hear these words, Jesus the Nazarene, a man approved of God among you by mighty works, and wonders, and signs, that God did through him in the midst of you, according as also ye yourselves have known;
`This one God did raise up the third day, and gave him to become manifest, not to all the people, but to witnesses, to those having been chosen before by God -- to us who did eat with `him', and did drink with him, after his rising out of the dead; and he commanded us to preach to the people, and to testify fully that it is he who hath been ordained by God judge of living and dead --
for when they may say, Peace and surety, then sudden destruction doth stand by them, as the travail `doth' her who is with child, and they shall not escape;
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Hebrews 2
Commentary on Hebrews 2 Matthew Henry Commentary
Chapter 2
In this chapter the apostle,
Hbr 2:1-4
The apostle proceeds in the plain profitable method of doctrine, reason, and use, through this epistle. Here we have the application of the truths before asserted and proved; this is brought in by the illative particle therefore, with which this chapter begins, and which shows its connection with the former, where the apostle having proved Christ to be superior to the angels by whose ministry the law was given, and therefore that the gospel dispensation must be more excellent than the legal, he now comes to apply this doctrine both by way of exhortation and argument.
Hbr 2:5-9
The apostle, having made this serious application of the doctrine of the personal excellency of Christ above the angels, now returns to that pleasant subject again, and pursues it further (v. 5): For to the angels hath he not put in subjection the world to come, whereof we speak.
Hbr 2:10-13
Having mentioned the death of Christ, the apostle here proceeds to prevent and remove the scandal of the cross; and this he does by showing both how it became God that Christ should suffer and how much man should be benefited by those sufferings.
Hbr 2:14-18
Here the apostle proceeds to assert the incarnation of Christ, as taking upon him not the nature of angels, but the seed of Abraham; and he shows the reason and design of his so doing.