8 for if Joshua had given them rest, He would not concerning another day have spoken after these things;
till that Jehovah giveth rest to your brethren as to yourselves, and they have possessed, even they, the land which Jehovah your God is giving to them; then ye have turned back to the land of your possession, and have possessed it, which Moses, servant of Jehovah, hath given to you beyond the Jordan, `at' the sun-rising.'
`And, now, Jehovah your God hath given rest to your brethren, as He spake to them; and now, turn ye, and go for yourselves to your tents, unto the land of your possession, which Moses, servant of Jehovah, hath given to you beyond the Jordan.
In faith died all these, not having received the promises, but from afar having seen them, and having been persuaded, and having saluted `them', and having confessed that strangers and sojourners they are upon the earth, for those saying such things make manifest that they seek a country; and if, indeed, they had been mindful of that from which they came forth, they might have had an opportunity to return,
for ye have not come in hitherto unto the rest, and unto the inheritance, which Jehovah thy God is giving to thee;
And it hath been, in Jehovah thy God's giving rest to thee, from all thine enemies round about, in the land which Jehovah thy God is giving to thee -- an inheritance to possess it -- thou dost blot out the rememberance of Amalek from under the heavens -- thou dost not forget.
And casteth out nations from before them, And causeth them to fall in the line of inheritance, And causeth the tribes of Israel to dwell in their tents,
And He giveth to them the lands of nations, And the labour of peoples they possess,
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Hebrews 4
Commentary on Hebrews 4 Matthew Henry Commentary
Chapter 4
The apostle, having in the foregoing chapter set forth the sin and punishment of the ancient Jews, proceeds in this,
Hbr 4:1-10
Here,
Hbr 4:11-16
In this latter part of the chapter the apostle concludes, first, with a serious repeated exhortation, and then with proper and powerful motives.