5 A day of our king! Princes have polluted themselves `with' the poison of wine, He hath drawn out his hand with scorners.
Wo `to' the proud crown of the drunkards of Ephraim. And the fading flower of the beauty of his glory, That `is' on the head of the fat valley of the broken down of wine.
And even these through wine have erred, And through strong drink have wandered, Priest and prophet erred through strong drink, They have been swallowed up of the wine, They wandered because of the strong drink, They have erred in seeing, They have stumbled judicially. For all tables have been full of vomit, Filth -- without place!
for sufficient to us `is' the past time of life the will of the nations to have wrought, having walked in lasciviousnesses, desires, excesses of wines, revelings, drinking-bouts, and unlawful idolatries, in which they think it strange -- your not running with them to the same excess of dissoluteness, speaking evil,
and be not drunk with wine, in which is dissoluteness, but be filled in the Spirit,
And a seasonable day having come, when Herod on his birthday was making a supper to his great men, and to the chiefs of thousands, and to the first men of Galilee,
Wo `to' him who is giving drink to his neighbour, Pouring out thy bottle, and also making drunk, In order to look on their nakedness. Thou hast been filled -- shame without honour, Drink thou also, and be uncircumcised, Turn round unto thee doth the cup of the right hand of Jehovah, And shameful spewing `is' on thine honour.
and against the Lord of the heavens thou hast lifted up thyself; and the vessels of His house they have brought in before thee, and thou, and thy great men, thy wives, and thy concubines, are drinking wine with them, and gods of silver, and of gold, of brass, of iron, of wood, and of stone, that are not seeing, nor hearing, nor knowing, thou hast praised: and the God in whose hand `is' thy breath, and all thy ways, Him thou hast not honoured.
Belshazzar the king hath made a great feast to a thousand of his great men, and before the thousand he is drinking wine; Belshazzar hath said -- while tasting the wine -- to bring in the vessels of gold and of silver that Nebuchadnezzar his father had taken from the temple that `is' in Jerusalem, that drink with them may the king, and his great men, his wives, and his concubines. Then they have brought in the vessels of gold that had been taken out of the temple of the house of God that `is' in Jerusalem, and drunk with them have the king and his great men, his wives and his concubines; they have drunk wine, and have praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.
And it cometh to pass, on the third day, Pharaoh's birthday, that he maketh a banquet to all his servants, and lifteth up the head of the chief of the butlers, and the head of the chief of the bakers among his servants,
Wo `to' the mighty to drink wine, And men of strength to mingle strong drink. Declaring righteous the wicked for a bribe, And the righteousness of the righteous They turn aside from him.
Wo `to' those rising early in the morning, Strong drink they pursue! Tarrying in twilight, wine inflameth them! And harp, and psaltery, tabret, and pipe, And wine, have been their banquets, And the work of Jehovah they behold not, Yea, the work of His hands they have not seen.
Who hath wo? who hath sorrow? Who hath contentions? who hath plaint? Who hath wounds without cause? Who hath redness of eyes? Those tarrying by the wine, Those going in to search out mixed wine. See not wine when it showeth itself red, When it giveth in the cup its colour, It goeth up and down through the upright. Its latter end -- as a serpent it biteth, And as a basilisk it stingeth. Thine eyes see strange women, And thy heart speaketh perverse things. And thou hast been as one lying down in the heart of the sea, And as one lying down on the top of a mast. `They smote me, I have not been sick, They beat me, I have not known. When I awake -- I seek it yet again!'
Wine `is' a scorner -- strong drink `is' noisy, And any going astray in it is not wise.
Those sitting at the gate meditate concerning me, And those drinking strong drink, Play on instruments.
O the happiness of that one, who Hath not walked in the counsel of the wicked. And in the way of sinners hath not stood, And in the seat of scorners hath not sat;
And it cometh to pass, at the king's hearing the word of the man of God that he calleth against the altar in Beth-El, that Jeroboam putteth forth his hand from off the altar, saying, `Catch him;' and his hand is dried up that he hath put forth against him, and he is not able to bring it back unto him,
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Hosea 7
Commentary on Hosea 7 Matthew Henry Commentary
Chapter 7
In this chapter we have,
Hsa 7:1-7
Some take away the last words of the foregoing chapter, and make them the beginning of this: "When I returned, or would have returned, the captivity of my people, when I was about to come towards them in ways of mercy, even when I would have healed Israel, then the iniquity of Ephraim (the country and common people) was discovered, and the wickedness of Samaria, the court and the chief city.' Now, in these verses, we may observe,
Hsa 7:8-16
Having seen how vicious and corrupt the court was, we now come to enquire how it is with the country, and we find that to be no better; and no marvel if the distemper that has so seized the head affect the whole body, so that there is no soundness in it; the iniquity of Ephraim is discovered, as well as the sin of Samaria, of the people as well as the princes, of which here are divers instances.